New Northside Christian Education

Bearing One Another's Burden

2012-02-19T15:17:00.017-06:00

Churches exist today which emphasize the work of the Spirit can be identified audibly and/or visually in believers to testify that the "Spirit was in the house" on Sunday morning. But contrast that with Paul's teaching on the fruit of the Spirit. Having the fruit of the Spirit is more than a Sunday morning occurence. Paul encouraged them to love, walk in the Spirit and its fruit, and bear one another's burdens. Our lesson today focuses specifically on Gal 5:22-26; 6:1-10.

In the latter part of chapter 5, there is a sharp contrast between godliness (the Spirit) and the flesh. Paul reminded the Galatians of Jesus' law, "A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.' John 13:34-35 In this reminder he taught that without love for one another, there would be discord and backbiting. It would be necessary for them to walk in the Holy Spirit to remain in love instead of the flesh. As long as they are led of the Spirit, they will not be part of the law. They will be considered sons of God. See Gal 5:13-18 and Romans 8:1-14.

Paul contrasts the flesh through the works of the law in Gal 5:19-21. There are sins against commandments, neighbors, and their own persons. The list is not exhaustive because it states at verse 21 '...they which do such things...' Paul also warned them they would not inherit the the kingdom of God by practicing the justification of works.

They had a choice. They could plant the fruit of the Spirit in their lives. Allow the Lord to abide and the fruit blossoms. 'I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.' John 15:5 What is the fruit? '...the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. Gal 5:22-23

How do we define the fruit? Love-brotherly love; goodwill. Joy-gladness. Peace-rest; quietness. Longsuffering-patience; endurance. Gentleness-integrity; kindness. Goodness-uprightness of heart and life; kindness. Faith-reliability; honesty; belief in Christ for salvation and trust in God; fidelity. Meekness-not easily provoked. Temperance-disciplined; self-control. Fruit such as these are under the Spirit and can not come under the law. Gal 5:18

'And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit.' Those who belong to Christ have crucified everything that is not of the Spirit. Those who are Spirit-led in their walk are not those who "have more of Spirit." It really is where the Spirit has more of them. In order to "kill the flesh," we need to allow God to have more of us! Relinquish control and let Him have His way. How can we be Spirit-led if we are leading?

'Let us not be desirous of vain glory, provoking one another, envying one another.' Gal 5:26 Envy and pride will surely cause quarreling, discord, hurt feelings, etc in the church. Paul wanted the Galatians to continue in brotherly love as disciples in Christ. He addressed the situation as he knew envy and pride would not result in the fruit of the Spirit and would have a destructive effect. He did not intend to give an inch to the enemy of God.

'Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfill the law of Christ.' Gal 6:1-2 Paul encouraged us to gently restore those who sin and to guard against temptation. What good would you be to your Christian brother who is overtaken in sin if you are filled with envy, pride, and hatred? You would not be possessive of the fruit of the Spirit yourself. Your brother needs someone who is meek, able to listen to his problems nonjudgmentally, and not easily provoked. And all this must be done in the Spirit of love. If a Christian, who possesses the fruit of the Spirit, does not counsel another Christian in his time of need, he leaves him to the laws of the flesh/world.

Christians are never to have an attitude of self-importance. 'For if a man think himself to be something, when he is nothing, he deceiveth himself. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. For every man shall bear his own burden.' Gal 6:3-5 Don't ever get in the habit of believing you are something, when you are not. Do you actually believe you are all that plus a bag of chips? If you climbed the ladder of success thinking you made it in the world, God can pull you down. It will be His grace that will see you through. And you will have to face the judgment seat on an individual basis. Your judgment is never another's burden.

'Let him that is taught in the word communicate unto him that teacheth in all good things.' Gal 6:6 Paul changed from his teaching on restoration and instructed the Galatians to share with their teachers the good things they had been blessed to receive. As ministers of God preach, teach, etc. through their appointment by God, it is the duty of those who are taught and blessed to contribute cheerfully to that ministry. This is interpreted in the context of "sowing and reaping." When teachers and ministers sow into the lives of others, it is expected that they will reap from the harvest.

'Be not deceived; God is not mocked: for whatsoever, a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.' Gal 6:7-8 God knows our hearts. To that person who is taught and does not believe it is necessary to sow in the ministry of their preacher or teacher, remember God is watching the entire process. Paul warned the Galatians they could not deceive or mock God. Whatever seed they planted, they would reap. If they planted and nourished a seed of flesh (pleasures), they would harvest corruption and reap a life of everlasting damnation. If they planted and nourished the seed in the Spirit (fruit), they would harvest access to God and eternal life.

'And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore, opportunity, let us do good unto all men, especially unto them who are of the household of faith.' Gal 6:9-10 Don't fret, don't faint, don't stop sowing because reaping is a sure thing. It is time to reap when the season has arrived for harvesting. Therefore, it is best to sow all good things to all men, especially believers.

Sow in the fruit of the Spirit. Reap a godly harvest of eternal life.

Written by Deborah C. Davis

Understanding Values

2012-02-16T13:15:00.017-06:00

In our lesson last week Paul continued defending the doctrine of justification by faith as versus the doctrine of works of law. He presented his followers a series of questions which lead them to respond with a correct answer of "the great truth of the Gospel". Jesus is the truth. They had been taught through Christ alone they would be saved. Jesus is the way and not Jesus plus something else. Paul also argued that Abraham was the father of the faithful. His faithfulness was credited to him by God as righteousness at least four hundred years before the law was given. God promised to bless all nations through Abraham's seed (not seeds). Christ was the seed of whom God spoke. He was born under the law, came not to break the law, but to fulfil it. (Mat 5:17) Christ redeemed man from the curse of the law by hanging on the tree. (Deut 27:26) In doing so, all who believe in His death, burial, and resurrection may obtain everlasting life and have access to God whether Jew or Gentile, black or white, etc. Our lesson this week is a continuation of Paul's defense of the doctrine of justification by faith. We shall focus on Gal 3:15-18; 4:1-7.

'Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.' Gal 3:15 In keeping our twenty-first century understanding of estate law out of the context, we understand Paul's teaching as stating that a witnessed and notarized will (covenant) is considered irrevocable (not changeable) by choice of the maker. That is for a human will. What about the covenant with God? Actually a covenant is simply an agreement. The agreement between God and Abraham on behalf of the human race was also a testament because it was divine. Do you think Christian believers are able to come to the negotiating table with God, to change the covenant made with Abraham? No! We can not add the doctrine of the works of the law. It did not exist when God made the covenant with Abraham. Gen 12:2-3 We accept the promise, the blessings, and benefits God has bestowed upon us through the covenant.

'Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.' Gal 3:16 Abraham had many sons. Everyone knows about Isaac, but there was also Ishmael by the bondwoman Hagar and 6 more sons by his 2nd wife Keturah. Now all of these sons and their descendants were seeds of Abraham, but they were not the seed to which the promise was given. The Bible tells us the promise was given to Abraham and his seed which was Christ. Abraham died along with many of his descendants. But the inheritance did not depend upon the law. The law would seek the next heir of Abraham's Jewish loin. The inheritance depended upon the promise given to Abraham's seed, Christ, who was foreseen by God as the Redeemer of all believers and from whom all nations would be blessed.

'And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.' Gal 3:17-18 The law followed the promise to Abraham and was given by God in the interim. It had purpose in that it pointed to sin. But it could not save and, thus we see its limits. The coming of the law over four hundred years later could not affect the promise of salvation. Therefore, the law served to point believers to Christ and His authority to save. The inheritance must be by faith. It is impossible to work to receive salvation.

'Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; But is under tutors and governors until the time appointed of the father.' Gal 4:1-2 Paul painted the picture of children under the law receiving an inheritance. Even though the child was presumed to be the heir, the estate would be managed by a trustee or conservator. The child would be told what to do, similar to a servant, until a certain appointed time. 'Even so we, when we were children, were in bondage under the elements of the world:' Gal 4:3 Both the Galatians and Jews were enslaved to a great number of burdensome rites and observances, by which, as by a kind of first rudiments, they were taught and instructed, and whereby they were kept in a state of subjection, like children. This kept them in bondage to the "elemental spirits of the world".

'But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.' Gal 4:4-5 In due time, as prophesied, God sent forth His Son. Jesus was truly a God, but allowed Himself to be born of a woman. This was the incarnation. He was born under the law that we might be saved from the law. Christ delivered believers from the bondage of the elements of the world. The believer is adopted into the family of God as a son without respect to gender. Every Christian is a child immediately and has a sealed inheritance for which he is an heir.

'And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.' Gal 4:6-7 Upon receipt of Christ in our hearts as believers, God sends the Holy Spirit to regenerate and indwell within us. The believer is no longer a servant under the doctrine of law. He is now a son of God. Since Christ is God's Son and heir of all His riches, the Christian is an heir of God through Christ.

Written by Deborah C Davis

The Place of Ultimate Trust

2012-02-05T19:14:00.013-06:00

In last week's lesson we were introduced to a study of doctrinal belief. Gal 2:15-21 Paul had taught the Galatians they must die to the law and have faith in Christ in order to live through eternity. False teachers had entered Galatia with the express purpose of undermining Paul's teaching and his authority to teach. The Judaizers taught the new converts they could not be saved unless they accepted the law, specifically circumcision, in addition to justification in Christ. Further, they questioned Paul's authority to teach as he was better known to persecute Christians. Paul wrote the epistle to the Galatians to defend the doctrine of justification in Christ versus the law. He also defended his authority to preach the doctrine as having been given from the risen Savior. Gal 1-2 Paul yet continued his battle against the false doctrine in chapter 3. Our focus in this lesson is Gal 3:1-14.

'O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?' Gal 3:1 Paul lets the Galatians know that he was displeased. They had allowed themselves to come under a "magical" spell to accept a different doctrine rather than obeying Christ. 'Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.' Prov 9:8 They were Christians who had been taught the truth by Paul. The Galatians knew Jesus Christ had been crucified on the cross to set all humankind free from the curse of sin and the law. Salvation was available through Him if they believed. They had wisdom, but they were acting foolish and needed to be rebuked for allowing false teaching to overrule their doctrinal teaching. They knew they could not be justified through the works of the law. They could only be justified by faith in Christ. It was not enough to be taught the doctrine, but they had to believe it, and obey it without another doctrine's interference.

'This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?' Gal 3:2 Paul inquires of the Galatians how they had received the Holy Spirit. Had they received the Holy Spirit by the works of the law or by hearing faith messages? Surely their response had to be "by hearing faith messages". The false teachers had not arrived to preach to the uncircumcised before Paul began to preach to them (Gentiles).

'Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain.' Gal 3:3-4 Paul then brings them from the beginning of their journey in the Holy Spirit. At that time they endeavored to follow the doctrine of justification by faith in Christ. They suffered persecutions and ridicule for their new belief in Christ. However, along the way, they allowed the false teachers to corrupt their doctrine. They by no way can be made perfect by using a doctrine founded on the works of the law. The latter doctrine is a doctrine of the flesh and will not save. To obtain a higher degree of perfection it must be in Christ and not in the law. 'Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.' Matt 7:22-23

'He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?' Gal 3:5 Paul then asked his followers whether God gave His Spirit and worked miracles by way of the works of the law or by the hearing of faith. The indwelling of the Holy Spirit is always by the hearing of faith. The preaching of the Gospel and the Holy Spirit of the Lord had brought them into a relationship of spiritual freedom in Jesus Christ. They had believed by the hearing of faith.

Paul then used the argument of his opponents against them. All Jews looked to Abraham as their father in faith and as their example. 'By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God.' Heb 11:8-10 However, the false teachers seemed to have forgotten that Abraham was not under the Mosaic law which was given over four hundred years later. They forgot he was an example of faithfulness to God. '...Abraham believed God, and it was accounted to him for righteousness.' Gal 3:6b Like Abraham, the Galatians should also believe. There was no need for the Galatians nor any Gentiles to bear the cultural marks of the Jewish Christian as they were under the Gospel of Christ and need only to believe in Him.

'Know ye therefore that they which are of faith, the same are the children of Abraham. And the Scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham.' Gal 3:7-9 Abraham's justification by faith was the fulfillment of the promise made to him by God for the world's sake in Gen 12:2-3. 'And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.' The great nation of Abraham shall all be blessed families of the earth, both Jew and Gentile, justified by faith through his seed Christ Jesus.

'For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.' Gal 3:10 A person who lives under the doctrine of the law must always follow the Ten Commandments as well as over six hundred laws found in the five (5) books of Moses. The laws are voluminous in number and simply point out sin. They do not save. However, the people were found to be considered cursed if they did not continue to follow the total law versus a part of the law. 'Cursed be he that confirmeth not all the words of this law to do them.' Deut 27:26

'But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them.' Gal 3:11-12 The law will requires strict, complete, and perfect obedience. There is no equity to the law. The person who adheres to the doctrine of the works of the law must comply. There is grace given by God. Paul quoted Habakkuk in his statement that the just shall by faith. See Hab 2:4, Rom 1:17, and Heb 10:38. When a person believes in the death, burial, and resurrection of Christ Jesus, he is justified by faith. His sins are forgiven, whether he is Jew or Gentile.

'Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:' Gal 3:13 Criminals were condemned to hang on the tree as they were a curse before God. 'And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: His body shall not remain all night upon the tree, ...(for he that is hanged is accursed of God;)...' Deut 21:22-23a Jesus did not come to change the law, but to fulfill the law. 'For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.' Matt 5:18 Christ took on the sins of the world by becoming our substitute on the cross. The curse of the tree, wrath of God, fell on Christ to redeem men from the law.

'That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.' Gal 3:14 The death of Jesus opened the fulfillment of the promise that God made to Abraham. Christ was a descendant of Abram. God promised to bless all nations through one seed of Abram (Gen 22:18). The seed God was referring to was Jesus Christ to whom blessings are received through justification by faith.

The true Gospel had clearly been preached to the Galatians, so their defection is incomprehensible. The same is true today. Paul did not defeat the teachers of legalism. There are those who believe that confirmation, baptism, church membership, speaking in tongues, etc are necessary for salvation. There are elaborate rituals and ceremonies. Some legalism messages have been preached for so long that most people believe that it is actually part of the Christian doctrine. They are not! You can only be saved by faith in Jesus Christ.

Written by Deborah C. Davis

God's Love

2012-02-04T21:20:00.000-06:00

February is here and apart from a momentary interest in groundhog behavior and an acknowledgment that this is Black History Month, most American’s associate Valentine’s Day with this month. On February 14th a grand hue and cry goes up coupled with an expectation to express love with cards, flowers, candy, dinner, or a day at the spa. Left out of this celebration is thanks or an acknowledgment that the originator of such a wonderful emotion is none other than God, Almighty.

Romans 5:8 states, “But God demonstrates his own love toward us, in that while we were still sinners, Christ died for us (NKJV).” Such love is hard for us to comprehend and we cannot give God a box of chocolates or a bouquet, but we can show our love in the way Christ prescribed. “If you love Me, keep My commandments (John 14:15, NKJV).” When we obey Christ we show God we love Him by showing obedient love to the Son. So let’s show the love this month.
Stay Prayed Up,
Rev. Rodrick Burton

Seeking Something to Believe In

2012-01-29T19:37:00.011-06:00

This is the first of four lessons in a series with the theme "God's Redemption". We will be looking at Paul's letter to the Galatians which emphasizes the New Testament interpretation of the Mosaic law, of justification by faith through Christ, and of Christ's disciples as heirs of Abraham's promise. Our lesson text for today focuses on Galatians 2:15-21.

During his early missionary journeys Paul preached the message that salvation is by faith in Christ alone. Unfortunately, when he left, false teachers entered the churches of Galatia. They preached that a person had to keep the Mosaic law plus have faith in Christ to be saved. They also attacked Paul's claim as an apostle and his authority to preach and teach God's Word. Paul defended his call as an apostle from the risen Savior. He extended the grace and peace of God and Jesus Christ to them. Grace is undeserved kindness toward ungodly sinners. Peace is the result of grace. Jesus Christ died for our sins. When a sinner receives the Savior, he has peace with God. The sinner has been saved from his sins and receives blessings. Paul preached for the glory of God and not for any man's pleasure. Gal 1:1-10

There was strong Jewish support in the belief of the Mosaic law. It had been given to their forefathers many years ago. They were willing to accept salvation by faith in Christ, but they were not willing to leave their cultural beliefs behind. The Jews were the circumcised believers. However, the pillars (James, Peter, and John) in the religious community in Jerusalem recognized that Paul had been teaching by divine authority. They gave him and Barnabas the right hand of fellowship in taking the gospel to the Galatians, the uncircumcised. They suggested Paul remember the poor, something he was very willing to do. Gal 2:9-10

Paul had occasion to publicly rebuke Peter, for Peter's public actions was the cause of stumbling by a number of Jewish believers in front of the Gentiles. When Peter first visited the church at Antioch, he would dine with the Gentiles. However, on one occasion and due to Jewish tradition and custom, Peter was placed in fear when certain Jews of the circumcision came to Antioch. He decided to eat separately with the Jews instead of with the Gentiles, a matter of circumcised (clean) versus the uncircumcised (clean). As a pillar in the Jerusalem religious community, others joined him. Even Paul's coworker Barnabas faltered. Paul basically wanted to know if Peter was requiring the Gentiles to live in the same manner as the Jews in order to mix and mingle with them. Gal 2:11-14 Had not Peter remembered the lesson God taught him to call no man clean or unclean? Acts 10-11:1-18

Paul believed Peter should have known better because of the Gentile conversion lesson he experienced by God. 'We who are Jews by nature, and not sinners of the Gentiles...'Gal 2:15 The law had its place and its significance in the life of Israel. Paul argued the allegiance to the old law is not applicable to the new converts. It would deny them the work of the Spirit through the life of Christ. We can not value our heritage above the work of the Holy Spirit in our lives.

'Knowing that a man is not justified by the works of the law,...' Gal 2:16a It does not make sense to place new converts under the law. As a Jew, Paul knew the law was given to reveal sin with no power to keep the law. Laws were made to be broken. They were a curse. Nor was there salvation in the law. '...but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.' Gal 2:16b New converts are justified by Christ alone - not by their obedience to the law, but through faith in Christ.

'But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.' Gal 5:17 Christ is not a minister of sin. He is our Redeemer, our God of hope. If you are seeking to be justified by Christ, believe that He died for your sins. If you wish to believe that Christ gives you liberty to be able to sin as a minister of sin, you have your doctrinal values mixed up. 'For if I build again the things which I destroyed, I make myself a transgressor. For I through the law am dead to the law, that I might live unto God.' Gal 2:18-19 Paul believed he could not turn back and preach a doctrine other than that given him by divine authority. He had sought hard to destroy the idea that people can be saved by their works. He no longer lived under the philosophy of the Mosaic law, even though he was born a Jew and it was part of his heritage. Christ was no lawbreaker, and the new converts should be allowed their Spiritual freedom in Christ.

'I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.' Gal 2:20 Paul had experienced a great change from persecuting the Christians to saving them. Such is entirely believable when Paul says he was dead to the law. He knew firsthand that living by the law was not unto salvation. Yet Paul believed he was working for God when he was persecuting the Christians. Christ took him and placed him where he actually belonged - working for Christ. Now Paul felt he had actually been crucified along with Christ. Yet Christ continued to live in him for the furtherance of the Gospel and by his faith in the Son of God, who loved him, and gave His life for him.

'I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.' Gal 2:21 Paul witnessed the grace of God and spent the rest of his life attempting to bring people to the kingdom. The grace of God is God's undeserved kindness toward ungodly sinners with a free invitation of salvation if they believe His Son, Jesus Christ. Paul did not preach a doctrine to frustrate God's grace such as the doctrine of justification of the works of the law. Paul's doctrine resulted in peace with God. Alternatively, Paul did not preach a doctrine to frustrate the death of Christ, his resurrection, salvation, eternity, etc. Why would he preach such a doctrine if the Mosaic law was effective for our salvation? Would you believe he received divine authority, but Christ's death had been in vain and God had made a mistake because the Mosaic law is superior? NO! GOD MAKES NO MISTAKES! Christ died because man could obtain righteousness in no other way - not even law-keeping.

Written by Deborah C. Davis

Following a Trusted Leader

2012-01-23T21:20:00.013-06:00

In our last lesson, Joseph had died (Gen 50:26) at the age of an hundred and ten years of age. He was embalmed and placed in a coffin to be returned to Canaan at his request. The Pharaoh and Egyptians highly respected him. He brought his father Jacob, now deceased, and other kinsmen into Egypt to be nourished during the famine. There were seventy souls when they entered Egypt (Ex 1:5), but there were six hundred thousand men by foot, except children, when they left (Ex 12:37).

The Pharaoh (king) who favored Joseph for his administration for Egypt died. The new Pharaoh was not familiar with Joseph (Ex 1:8). He feared the Israelites as they began to multiply and outnumber the Egyptians perchance of war. So they taxed the Israelites and placed them in bondage. The more bondage in which the Israelites were placed, the more they multiplied. Pharaoh spoke to the two Hebrew midwives to have them kill the male children upon birth. However, the two midwives were afraid of God. They lied to Pharaoh stating that the Israelite women were lively and able to have their newborns prior to the midwives' arrival. Pharaoh was angry and declared that all the Israeli newborn sons be cast in the river. Moses's mother Jochebed, Pharaoh's daughter, and Moses's sister Miriam defied Pharaoh's evil plot and determined that Moses, a Hebrew boy, would live in the royal palace. He did not remain there for he had to endure suffering. He fled Egypt and lived among the Midianites when it was discovered he had murdered an Egyptian for mistreating a Hebrew.

It came to past that Pharaoh died and a new king sat on the Egyptian throne. Yet he kept the Israelites under the same bondage as the previous Pharaoh. The children of Israel cried to God for help (Ex 2:23) and He was ready to deliver His people. God revealed His plans to Moses from a burning bush.

Moses was commissioned by God to deliver all the words of God to his brother Aaron and all the signs which were commanded to the elders for their belief that God had heard their cry. They bowed their heads and worshipped God. Ex 4:27-31 God then instructed Moses to tell Pharaoh '...Thus saith the Lord God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.' Ex 5:1b This was the first time God called Israel his "people".

Pharaoh wanted to know about this Lord that they wanted to go give a sacrifice. He felt they were idle and needed more work with less material to be done in the same amount of time. When the tasksmasters enforced this rule, the people cried to Moses and he went to God. God summoned the universe to participate in the struggle for the freedom of the Israelites. Phenomenal events unfolded over Egypt: blood in the Nile River (Ex 7:20), frogs across the land (Ex 8:2-14), gathering of lice (Ex 8:16-19) and flies (Ex 8:20:32), murrain/death of livestock (Ex 9:1-7), boils (Ex 9:8-12), hail (Ex 9:13-35), locusts (Ex 10:1-20), darkness for three days (Ex 10:21-29), and the death of the firstborn (Ex 12:29-30). Each plague was throughout the land of Egypt with the exception of Goshen where the Israelites resided. Pharaoh may gradually have decided to negotiate with Moses after a few of the plagues, but his heart would always hardened. Each plague sent a devastating message to Pharaoh that God heard and responded to the cry of freedom.

Following the tenth plague, Pharaoh and his servants could not believe they allowed the Israelite workpower to walk out of their country. Did they feel that losing a firstborn was minor in comparison to the economic condition? Did they still believe they were a match for the God of Abraham, Isaac, and Jacob? They heard that the Israelites were trapped between them and the Red Sea. Ex 14 When the Israelites saw the Pharaoh and his horsemen coming, they were in fear. Moses prayed to God and received instructions to stretch forth his rod to part the Red Sea. This gave God the honor. Then the pillar of fire and cloud (Ex 14:20) got behind the camp of the Israelites and provided them light in the waters. However, it was before Pharaoh and his horsemen and provided only darkness. The children of Israel were able to walk on dry ground while the Egyptians pursued. In the morning, the Israelites had completed the journey through the Red Sea. God took control, by destroying the chariot wheels of Pharaoh and his horsemen. At last, Pharaoh was placed in actual fear when he knew there was an element of no escape. God instructed Moses to stretch forth his rod to release the Red Sea to its natural condition and drown Pharaoh and his army. Can you imagine their carcasses washing up on shore as food for nature to the humiliation of their Egyptian religion and beliefs of embalming and mummification? God received his glory and honor. Many were the young Israelite sons that had been unnecessarily killed or thrown in the river. God called a saved son to save his people.

The Israelites recognized a power greater than themselves. Part of their history was in writing commemorative songs. The crossing of the Red Sea was a benchmark episode. And they wanted to give God all the glory, honor, and praise. 'Then sang Moses and the children of Israel this song unto the LORD, and spoke, saying, I will sing unto the Lord, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea. The Lord is my strength and song, and he is become my salvation: he is my God, and I will prepare him a habitation; my father's God, and I will exalt him. The Lord is a man of war: the Lord is his name.' Ex 15:1-3 They praised God for His glorious victory and as a mighty warrior. As the God of their Fathers, they believed they were reunited with the promises and faith of the God of their Fathers. He had become their God, and they would praise and lift Him up. He would be their strength, their song and reason for singing, and salvation.

'For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the Lord brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.' Ex 15:19 This is a contrast of the defeat of Egypt and the deliverance of Israel by God. All around there may be signs of decay, destruction, and devastation (i.e. economy, joblessness, foreclosures, illnesses, etc.); but deliverance is assured to the people of God because God is known as THE Deliverer and sanctifier of His people.

Shortly thereafter, Moses led the people from the Red Sea. It had only been three days, but they could not find water. 'And when they came to Marah, they could not drink of the waters of Marah (bitter), for they were bitter: therefore the name of it was called Marah. And the people murmured against Moses, saying, What shall we drink? And he cried unto the Lord; and the Lord showed him a tree, which when he had cast into the waters, the waters were made sweet:...'Ex 15:23-25a The Israelites had forgotten all the miracles God had performed on their behalf in establishing their release from bondage in Egypt. All of the worship and praise to God they were doing a few days ago had fell by the wayside. Where was their faith? Instead they grumbled against Moses. In reaction to their negativity, Moses cried to the Lord. The answer was found in a piece of wood. God's cures to problems can sometimes be very simple. Once the tree was cast into the water, it became drinkable. The water was clean and sweet.

Moses reminded the Israelites of their covenant with the Lord. '...there he made for them a statute and an ordinance, and there he proved them, And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee.' Ex 15:25b-26 At Marah, the Lord revealed himself as the healer. The Israelites can not be slack now that they have a feeling of freedom. Disobedience can lead to diseases placed upon them as they had witnessed placed on the Egyptians. They must obey Him as their God and keep His commandments. Moses encouraged the people to be faithful to God so that they would not experience disaster.

Continue to praise God for all that He has done, is doing, and will do in your life. God Bless You!

Written by Deborah C. Davis

The Power of Forgiveness

2012-01-20T12:43:00.008-06:00

In our lesson last week, Joseph revealed his true identity to his brothers. Gen 45The reconciliation occurred and healing began. Joseph told them to tell their father Jacob that he might bring the entire family to be blessed. He would nourish them in the land of Goshen, which was located in the fertile eastern area of Egypt's Nile Delta. It was fertile for both farming and livestock.

Upon receiving the news that his son Joseph was alive, Jacob (aka Israel) was immediately ready to go see him. Gen 45:28 Having thought about it, however, Jacob did not move his entire family on such a big move without consulting God. Gen 46:1-3 He received the blessing from God to go. 'I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.' Gen 46:4

When they went into Egypt it was approximately 70 souls (Ex 1:1-5) along with their cattle and goods. Joseph advised his brothers to tell Pharoah they were shepherds by trade. '...for every shepherd is an abomination unto the Egyptians.' Gen 46:34 Joseph was making sure his family was well cared for in Goshen. He did not own the land of Goshen, but he knew Pharaoh would favor his family members with the land because of their trade. Joseph knew to make sure they all stated they had a job from their youth. Gen 46:34 When Joseph introduced them to Pharaoh, the first thing he asked was about their occupation. Gen 47:3 'And Joseph nourished his father, and his brethren, and all his father's household, with bread, according to their families. And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.' Gen 47:12-13 With the help of God, Joseph worked through a plan to feed all the people. Everyone believed he had saved their life. Gen 47:25

Joseph loved his father Jacob dearly. He nourished him in Goshen for many years during the famine. After Jacob prophesied over Joseph's sons, Ephraim and Manasseh, and his sons, he requested that his remains be returned to the family burial plot in the field of Machpelah which was located before Mamre in Canaan. To accommodate his wishes, Joseph had the Egyptian physicians to embalm his father, a procedure which took forty days. Gen 50:2-3 A body that remains outside the grave more than four (4) days can have unpleasant odors. It was very important to carry out Jacob's desire to bury him in Canaan with his ancestors. Hebrews did not use the embalming practice, for they did not have the same religious afterlife beliefs but no mummification was involved.

Jacob was so well-loved that the Egyptians mourned his death for seventy days. Pharoah then gave Joseph permission to bury his father in Canaan. He was accompanied by all his children and all the servants of Pharoah, and many elders. It was a stately funeral for a patriarch. Gen 50:6-7

After the funeral the brothers have forgotten the reconciliation of so many years ago. They stood listening while each one received a prophesy from their father on his death bed. He was no longer there to keep the family together. What were they to do if Joseph decided to have a change of heart because their father was no longer around? 'What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?' Gen 50:15 They never did understand Joseph as a brother. Did they ever consider him part of their family?

'And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spoke unto him.' Gen 50:16-17 The brothers felt guilty of their wrongs, jealous of Joseph, and naked without their father as a covering. There is no Biblical evidence that Jacob ever made this statement. There is evidence that, on his death bed, Jacob stated Joseph had rose above all the wrongs thrown against him because of his faith in God. They lied to save themselves and their families. Joseph wept because his brothers still thought that he was angry with them. Had not the healing begun when he reconciled with them years ago? Gen 45

The brothers were in Goshen when they sent the message to Joseph who was in the king's court taking care of business. It was not enough for them to send the message by proxy. 'And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.' Gen 50:18 The brothers went to Joseph, in person, and knelt down. This was truly something Joseph had seen in his dream as a lad. He did not know all the pieces of the puzzle to God's plan at the time. Althoug he was a willing vessel, he was not ready. He had to go through suffering and preparation for the job at hand. 'And Joseph said unto them, Fear not: for am I in the place of God?' Gen 50:19 Joseph acknowledged their evil, but their evil was part of God's good purpose for a greater good in saving many people during the famine. Never look for someone's forgiveness and place them on a pedestal above God. 'But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spoke kindly, unto them.' Gen 50:20-21 Joseph wanted them to remain focused on the big picture. He spoke kind words, extending mercy and comfort. God sent him ahead of the family to save them from the famine. Joseph promised to provide for his brothers and their families.

Joseph lived until he was an hundred and ten years. He was able to experience the joys of his great granchildren descending from both Ephraim and Manasseh. (It should be noted that Jacob gave Ephraim, the younger son, the greater blessing.) He assured his brothers and all relatives that God would keep them and visit them, upon his death. Joseph was so sure that God would bring them out of Egypt, as He had promised to Abraham, Isaac, and Jacob, that '... he took an oath with the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.' Gen 50:25 (See also Hebrews 11:22) 'So Joseph died, being a hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.' Gen 50:26 Moses fulfilled Joseph's promise and took the coffin out of Egypt when he led the children of Israel from bondage years later. Exodus 13:18-19.

Written by Deborah C. Davis

Sharing Blessings

2012-01-08T18:44:00.010-06:00

Last week our lesson in Gen 41:37-52 indicated that Joseph continued to receive God's favor. He was elevated to a position of power, second only to Pharoah in Egypt, and was rewarded a wife and had two sons. The interpretation of Pharoah's dreams began to come true. Seven years of plenty was had all over the land of Egypt. 'And in the seven plenteous years the earth brought forth by handfuls. And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same. And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.' Gen 41:47-49 Joseph was the overseer and took charge of the harvest with the administrative thought of the seven years of famine to come. There was a need to store some of the harvest in the years of plenty to sell to the people in the years of famine.

When the famine began and was all over Egypt, it occurred in Canaan, also. Jacob looked at his sons (Gen 42) and told them to go buy corn in Egypt. He would not allow his youngest son Benjamin to go, for it would break his heart if anything should happen to him. Benjamin had become the favored son. They went to Egypt, met Joseph, and did not recognize him. Although he recognized them, he did not let them know. Perhaps he wanted to know whether they had changed. He called them spies and threw them in jail for three days. If they wanted to prove themselves, then they had to bring back their youngest brother once they were released. In exchange, he kept Simeon bound and jailed. He gave them food to return to Canaan and, when they were not looking, their money was replaced in the sacks on their animals. When the brothers told Jacob what had happened, they believed the lord in Egypt did not like them because of his harsh treatment against them, he had returned their money, and he insisted on their bringing the youngest brother to him. Jacob insisted otherwise.

The famine persisted. Jacob's resistance was brought lower when Judah vowed to become a surety for Benjamin, in essence guaranteeing his life in exchange for his youngest brother. Gen 43 Jacob tells his sons to take double the amount of money they took previously to buy corn along with the best frut, balm, myrrh, honey, and spices as a present. They were taking items that Canaan normally export. Jacob felt if he was to be bereaved, he requested mercy of God. When Joseph saw Benjamin, he had to go to another room to finally release the tears and emotion. He was not able to do so in front of them or any of the Egyptians. He was still known by his Egyptian name of 'Zaphnathpaaneah'. His brothers did not recognize him yet, and the Egyptians had forgotten his Hebrew name. Joseph wanted to dine with all of his brothers. He had three tables set. One was for the Egyptians, one for himself as lord, and one for his brothers. Benjamin was given five times as much to eat as his brothers.

After such a fine meal the next day, the brothers were given sacks full of food and money. Joseph commanded his steward to put his silver cup in the sack of Benjamin, along with the food and money. Then the steward was commanded to pursue them and accuse them of theft of the silver cup. Whosever sack it was to be found was to become Joseph's bondsmen. The brothers could not believe the accusation. When Benjamin pleaded his innocence, it meant nothing because the silver cup had been planted in his sack. Then Judah spoke up and pleaded in Benjamin's behalf. '...The lad cannot leave his father: for if he should leave his father, his father would die. And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more...And our father said, Go again, and buy us a little food. And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us...It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever. Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. Gen 44:22-26, 31-33 Judah gave long speech pleading for Benjamin's cause. They had long ago told Jacob that Joseph had been torn to bits by a wild animal (Gen 37:31-36). But his plea to be accepted as the bondman in Benjamin's stead shows there was a change of heart, even though there would still be an expectation of strife.

Today's lesson focuses on Genesis 45:1-15. Joseph was unable to continue hiding his identity from his brothers, recognizing God's plan to preserve his family's life and heritage. 'Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud:...And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.' Gen 45:1,2a,3 This startling revelation astonished the brothers to the point that they were unable to speak. This man of power who was second to Pharoah was weeping in front of them. He had the Hebrew name and said he was their brother, Joseph. Could it be true? They deserved the wrath he would give them from those many years ago for their mistreatment when he had done no wrong. However, at this point, Joseph only wanted to know whether or not his father, Jacob was alive.

'And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.' Gen 45:4-5 He encouraged them to come close to him. Perhaps he did not want anyone else to hear the conversation. Perhaps he simply wanted them to feel comfortable with him. When they were near, Joseph left no doubt in his brothers' minds as to who he was. Then he encouraged them not to be upset over something that had occurred long ago. He wanted them to forgive themselves because their actions, although not honorable, had been used by God for the greater good. Joseph forgave them to seek reconciliation. He did not seek revenge.

'For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest. And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance. So now it was not you that sent me hither, but God: and he hath made me a father1 to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.' Gen 45:6-8 Joseph now tells his brothers how much longer the famine will likely last pursuant to his interpretation of Pharoah's dream, with God's help. The interpretation has proven accurate for the seven years of plenty and the prior two years of famine. There was no reason to believe there would not be five more years of famine remaining. Further, Joseph definitely wanted his brethren to know that God had brought good out of an intended evil. Looking at the big picture, he believed that God sent him to Egypt to save his family.

'Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not: And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast: And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.' Gen 45:9-11 Joseph tells his brothers to hurry back to Jacob and tell him that God had made him lord of all Egypt. That is a much different story than he was torn to pieces by a wild animal. After Jacob is over the shock of it, he will accept God's blessing. Joseph wants to take care of his family in the fertile land of Goshen in Egypt. He wants them to pack their things in Canaan and come to Egypt because there will be at least five more years of famine.

'And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither. And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck. Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.' Gen 45:12-15 Now that reconciliation had occurred, Joseph wanted everyone to see that he meant no harm to Benjamin or any of his brothers. He wanted his father, Jacob, to hurry up and see what God had blessed him with in Egypt for the sake of the family. All the brothers are happily reunited.

The lesson could have taken an awful twist if Joseph had been vengeful against his brothers. When others wrong us, we must be like Joseph. Have faith that God will use negative circumstances to accomplish larger purposes for our greater good. There is always a divine design.

Written by Deborah C. Davis

Happy New Year to everyone!

2012-01-07T14:59:00.003-06:00

The Arrival of the New Year is universally seen as a time for optimism. There is a hope that a new year will bring positive experiences and good fortune that crosses cultures. The Christian’s attitude towards the New Year is similar but should engender wisdom, optimism, and renewed focus on purpose.

Ephesians 5:15-17 states: See that you walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Therefore do not be unwise, but understand what the will of the Lord is. (NKJV)

As believers we look to a new year with hope as we pray for opportunities to redeem our time by sharing the Gospel. This is the will of God and our calling by Christ. We must use wisdom in acknowledging the days are evil. Our society is not morally improving. Many at the turn of 2012 may have been optimistic during New Year’s Eve, but must face the continuation of last year’s bad legacies on January 2nd. Yet it is the Christian’s duty, though he/she may be in the same situation, to reflect the true hope and optimism that comes from having eternal security and a relationship with a Savior who cares and will walk with us from now through His return.

These days there is much discussion about the fraying of the social safety net, retirement plans, or for a select few even golden parachutes all concerning future security. We have Jesus Christ who has secured a glorious future for us through His sacrifice on the Cross. He has promised to never leave or forsake us, now and forever. That is truly good news and real hope for a Happy New Year.

Stay Prayed Up,
Rev. Rodrick K. Burton

Real Success

2012-01-01T18:12:00.017-06:00

In our lesson last week we found that because Joseph kept his integrity when faced with the temptations of a seductress, his master placed him in prison. Gen 39:1-21 However, God remained with Joseph and he found favor with the keeper of the prison. 'And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was with him, and that which he did, the Lord made it to prosper.' Gen 39:22-23

While in prison, there were two of Pharaoh's prisoners who were put under Joseph's charge by the captain of the guard (Potiphar). Gen 40 Potiphar still believed in Joseph's administrative skills as blessed by God, but he did not want Joseph near his wife. The two men (a butler and a baker) each had a dream on the very same night that caused them to have a sad countenance on their face. Joseph, the dreamer, saw their sadness and told them that interpretation belonged to God. With the help of God, he interpreted the butler's dream, advising him he would be restored to his position in three days. He also asked the butler to remember him for he had not done anything to deserve to be in the dungeon. When the baker saw a positive outcome for the butler's dream, he asked for an interpretaion, also. With the help of God, Joseph interpreted the baker's dream, advising him that Pharaoh would '...lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.' Gen 40:19b Joseph interpreted both of their dreams according to what he was given by God. He did not change their dreams to glamorize any parts of the dreams or make his fellow prisoners feel good. In three days, just as Joseph said, the interpretations came true. It was the Pharaoh's birthday and he wanted to celebrate. Pharaah restored the butler to his position, but the baker met his death. However, the butler was not grateful for his dream interpretation and forgot Joseph's request to remember him to the Pharaoh.

Two years later Pharaoh had two dreams, one night after the other. Gen 41:1-36 The dreams troubled him terribly. He sent for all of the magicians and wise men of Egypt, but none could assist him in interpreting the dreams. The butler then remembered his experience while in prison and Joseph's interpretation of both his and the baker's dreams. When the butler communicated this information to Pharaoh, Joseph was released from prison, shaved, given clean clothes and brought before Pharaoh. He explained to Joseph that he had two dreams that no one could interpret. Joseph advised him that it was not he, but God who would interpret the dreams. Pharaoh told Joseph the specifics of his dreams. With God's help, Joseph told Pharaoh the first dream meant there shall be seven years of plenty throughout Egypt. The second dream was part of the first dream. Following the seven years of plenty, there shall be seven years of famine. Then Joseph gave Pharaoh some good advice as he was blessed with administrative skills. 'Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities. And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.' Gen 41:33-36

The dreams that had troubled Pharaoh were finally interpreted. But not only were they interpreted, but a master plan had been proposed to offset potential troubles that would soon come. Both Pharoah and his servants were pleased (Gen 41:37). This week's lesson focuses on Gen 41:37-45,50,52.

'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all this, there is none so discreet and wise as thou art:' Gen 41:38-39 Pharaoh recognized the Spirit of God in Joseph's life and his abilities. Pharaoh did not believe there was anyone as discreet and wise as Joseph. He asked his servants if they knew of such a man of whom the Spirit of God dwelt. He wanted a man of wisdom to oversee Egypt during the imminent famine. Although Joseph had suffered, he had not suffered in vain. He kept his faith that God would protect him and never leave him. Because Joseph remained faithful to God, he was elevated from the prison to head the relief effort in Egypt. 'Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.' Gen 41:40 All of the affairs of the kingdom were to pass through Joseph's hands as administrator and second-in-command. The Pharaoh would be greater than he only on the throne.

'And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.' Gen 41:41-43 In a ritual equivalent to an inauguration, we find a transfer of power. Pharaoh gave Joseph rule over all Egypt. Then he placed upon Joseph all the marks of honor that would gain the respect of the people. The Pharaoh took off his signet ring and placed it on Joseph's hand as a symbol of authority. All prison clothing was taken away. Pharaoh gave Joseph new fine linen and a gold chain for his neck to wear to indicate his new status of royalty. Joseph was given a chariot and was made to ride second after Pharaoh. He ordered all to do homage to Joseph, just as they did him, in crying, "Bow the knee". And with a reminder '...I am Pharoah,...' {Gen 41:44(b)}, he told Joseph that '...without your word no one will lift hand or foot in all Egypt.' {Gen 41:44(c)}. Pharaoh had to let Joseph know he was still first-in-command.

To show his authority over Joseph, Pharaoh changed Joseph's name and gave him a wife. 'And Pharaoh called Joseph's name Zaphnath-paaneah; and he gave him to wife Asenath the daughter of Poti-pherah priest of On. And Joseph went out over all the land of Egypt.' Gen 41:45 In Egyptian, Joseph's new name meant "the man to whom mysteries are revealed".

Joseph was rewarded with a wife who was the daughter of a priest. 'And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Poti-pherah priest of On bore unto him. And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father's
house. And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.' Gen 41:50-52 From each son, two Israelite tribes would spring. The names given them reveal how Joseph recognized the hand of God in his life. Forgetting the bitterness of all the hurt in the past, Joseph looked at his current life when he named Manasseh. His anger had evaporated due to the goodness and mercy of the Lord. In naming his second child, Ephraim, Joseph looked at all of the trials a tribulations he had experienced. He had been proud of a coat of many colors in his youth, but it was taken away. Now he wore another coat. But it was the Lord who had given him the prosperity in Egypt. Ephraim's name symbolized the fact that the Lord prospered Joseph in Egypt. He had received the covering by the Lord.

In the midst of our crisis, remember that God is there to protect us and will continue to show us favor. We must be faithful to God to be a real success.

Written by Deborah C. Davis

A Life of Integrity

2011-12-27T01:14:00.022-06:00

We are beginning the new year 2012 by focusing on our second Unit of the Winter series entitled "God's Protection". Joseph was the oldest son of Jacob's favorite wife, Rachel. See Genesis 37. He was also the favorite of his twelve sons. Jealousy among the brothers grew and Joseph made it no better by telling the family of two of his dreams wherein they would serve him one day. The brothers animosity toward Joseph led them to plot to kill him, but it ended up setting the stage for Joseph to be sold to Midianite merchants. He was then sold to Potiphar, an Egyptian official and captain of the guard (Genesis 39:1). Today's lesson reviews Genesis 39:7-21a.

Although Joseph had been sold, God never left him. He upheld God and he prospered. Potiphar noticed how the Lord blessed Joseph causing everything to prosper in his hand. Before long, Joseph was blessed to become the overseer of all the servants and Potiphar did not have to worry about anything. Gen 39:1-5 '...he (Potiphar) knew not aught he had, save, the bread which he did eat. And Joseph was a goodly, person, and well favored.' Gen 39:6b Because Joseph brought blessings into his household, Potiphar had made a good bargain when he paid the Midianites (Ishmaelites) for Joseph and received a season of blessings for his household.

'And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me.' Gen 39:7 Unfortunately, Potiphar's season of blessings would soon end. His wife had a wandering eye for young Joseph. She had sexual desires for him. We are not made privy of her motivations for her wanting Joseph to sleep with her. We do know they were not of God. 'For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.' 1 John 2:16

'But he refused, and said unto his master's wife, Behold, my master knoweth not what is with me in the house, and he hath committed all that he hath to my hand; There is none greater in this house than I; neither hath he kept back any thing from me but, thee, because thou art his wife: how then can I do this great wickedness, and sin against God?' Gen 39:8-9 Joseph refused the temptation to sin from his master's wife. He put forth two arguments. First, how could he betray the confidence of his master who had been so good to him by having a sexual relationship with his wife? It would not matter if his master ever found out. Joseph was thankful for the relationship he had with his master and did not wish to dishonor him in any manner. Second, but more importantly, Joseph had God in his life. He was not going to do anything that stenched in God's nostrils. Joseph rebuked his master's wife for offering him a sexual encounter with her. He called it a '...great wickedness...' as it was outside of marriage, i.e. adultery. Therefore, it was outside of God's will and way.

'And it came to pass, as she spoke to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.' Gen 39:10 The master's wife was persistent in her plea for sexual gratification. She targeted Joseph and spoke to him "day by day". Joseph was wise in the Lord. He resisted her satanic advances.

'And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within. And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.' Gen 39:11-12 As Joseph went about his daily chores, it so happened that no one was present in the house except the master's wife. Once again she placed her temptations before him. No one would ever had suspected anything for they were alone, and a sexual fulfillment would have been their secret. She felt it was an ideal situation. Joseph had greater integrity. He fled so quickly that he left his outer garment in her hand. It was better to leave the garment behind with the temptress than to lose his life of integrity with God. This was not the only time Joseph was not covered by clothing. His brothers had stripped him of his coat of many colors when they sold him. Each time, however, Joseph remained covered by God's protection.

'And it came to pass, when she saw that he had left his garment in her hand, and was fled forth, That she called unto the men of her house, and spoke unto them, saying, See, he hath brought in a Hebrew, unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice: And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.' Gen 39:13-15 The temptress was beyond angry. She had done everything she could to seduce this young Hebrew boy. Since he had run away and left evidence of his presence, she decided to accuse him to his fellow servants and cause hatred among them. All the men, Egyptians, were called into the house and told how Joseph, their overseer and a Hebrew, had mocked them. She was alone and he had come in and attempted to lie with her. She told them of her cry for assistance in a loud voice and Joseph's quick departure. At that point, she showed them Joseph's garment as evidence of his presence in the house. No one questioned the truth of what the master's wife told them.

Walking in God's will and way makes us targets for Satan's schemes. The temptress seemed successful in turning the men of her house against Joseph. Now she had to successfully lie to her husband. 'And she laid up his garment by her, until his lord came home. And she spoke unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me: And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.' Gen 39:16-18 Joseph's brothers were successful in deceiving his father regarding the coat of many colors they took from him. Would the temptress be successful in deceiving Potiphar by showing him Joseph's garment left in the house without his demanding a hearing from Joseph to speak on his behalf? Would Potiphar remember the blessings bestowed upon his household?

'And it came to pass, when his master heard the words of his wife, which she spoke unto him, saying, After this manner did thy servant to me; that his wrath was kindled. And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison.' Gen 39:19-20 Potiphar did not remember the blessings his household had received and Joseph's excellent job performance. Potiphar had Joseph placed in the king's prison where the prisoners were bound. He only saw what he perceived to be a violation of trust by a house slave. Joseph was wronged by his master and, for whatever reason, did not defend himself with the truth. He knew that God would fight his battle.

'...the Lord was with Joseph, and showed him mercy, and gave him favor in the sight of the keeper of the prison.' Gen 39:21 Joseph reasoned that it was all in God's plan for his life. He knew that God would never leave him nor forsake him. Joshua 1:5; Hebrews 13:5

Joseph was tested by temptation and rewarded by God when he focused on God. His suffering was minor as the Lord elevated him even in the prison. The general public watches to see those who profess to be Christians. Do they maintain lives of integrity? What are their reactions when they suffer? Do they have a real relationship with Christ? The Spirit of the Lord can never be bound. A Christian's goodness shall shine bright wherever they are and under whatever circumstances.

Happy New Year...and may your light so shine in the goodness of the Lord!

Written by Deborah C. Davis

Celebrating Promises Fulfilled

2011-12-20T16:33:00.019-06:00

The study for the prior three lessons have focused on God's covenant promises made through Abram a/k/a Abraham, the father of faith, blessings and nations. He had a special relationship with God from his initial call (Gen 12:1) and it continued throughout his life. See, for ex, Gen 13:14-18 and Gen 15. God promised Abraham that his seed would multiply as the stars of the sky and the sand on the sea shore and would possess the gates of the enemies (Gen 22:17) The descendants of Abraham had seen his seed multiply to 12 tribes and each tribe had blossomed to great numbers (as the stars of the sky and the sand on the sea shore). They had not seen a descendent who possessed the gates of their enemies. As they were persecuted by the Roman government, the birth of the Saviour was not recognized as the seed of Abraham which would possess the gates of the enemies. They expected a kingly saviour to fight the Roman government rather than Jesus Christ, our Saviour and God who fights in the spiritual realm and would possess the gates of their (spiritual) enemies. There was no parade or dinner fit for a king sponsored by the noblemen and priests. Today's lesson is focused on the sincere and humble praise that Mary, the earthly mother of Christ, gave for choosing her to bring the Lord Jesus into the world. Mary recognized that God had fulfilled his promise to possess the gates of the enemies through her Son. Luke 1:46-55

Everything that had occurred since her encounter with the angel Gabriel and Mary's acceptance of her role as mother of this baby who was conceived as none other was simply overwhelming in her thoughts. Mary had gone to visit her cousin Elisabeth for the angel Gabriel had told her that Elisabeth was with child. When she arrived and saluted Elisabeth, her baby (John) had leapt for joy in her womb as if to testify about Mary's baby (Jesus). The Scripture does not state that Elisabeth knew of Mary's pregnacy. Yet Elizabeth's unborn child, John, moved/leapt with joy in her womb at the sound of Mary's voice. The angel Gabriel had visited Zacharias, six months earlier, to advise him of the birth of John as the forerunner. He knew His Saviour was near. Elisabeth became so happy, she was filled with the Holy Spirit, called Mary the 'mother of my Lord', and prophesied the things told to her by the Lord would be performed. Luke 1:38-45

To these greetings from the babe (John the Babtist) and Elisabeth, Mary sang her song of praise. Luke 1:46-55 It is known as the Magnificat which is latin for my soul magnifies. It resembles Hannah's song in her thanksgiving, magnifying the Lord, and prophesying Israel's triumps over its enemies and eventual reign of Christ. 1 Samuel 2:1-10.

'And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Savior.' Luke 1:46-47 The point of Mary's prayer is all about God. She was not attempting to entertain anyone. She was not quoting a refrigerated speech. She was sincerely praising the Lord. She was also thanking God for her Savior. 'For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name.' Luke 1:48-49 Mary then gave the reason for her gratitude to God. She was a woman of low and humble estate. She was a poor woman and yet God had given her this honor. God had conferred upon her the blessing to be the mother of the only begotten Son. She would be called blessed by all generations, irregardless of her financial status, and she was grateful. Mary then concluded her personal thanksgiving portion of the song in typical Jewish fashion. God is mighty. He has done great things for me. Holy is His name.

'And his mercy is on them that fear him from generation to generation. He hath showed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things; and the rich he hath sent empty away.' Luke 1:50-53 Mary's song became a song of prophecy. The Romans oppressed the Jewish nation and the poor were hungry. But Mary sang unto the Lord that more than ever He had provided evidence of his mercy with the coming of Christ. And His mercy would be on those who would fear Him throughout all generations. The rich expected to remain in their positions, but the Lord would show His strength and scatter them. Those of low degree and low esteem who never expected a position would be exalted in their stead. God would supply the needs of the poor and hungry and the rich would be sent away. Basically the "respectable" people at the top would be replaced by the outcasts at the bottom. God uses the lowly for divine purposes.

'He hath helped his servant Israel, in remembrance of his mercy; As he spake to our fathers, to Abraham, and to his seed forever.' Luke 1:54-55 Mary concluded her song of praise to God by thanking Him for fulfilling His promises to Abraham and his seed forever, and helping Israel, having mercy in times of their disobedience. The Magnificat of Mary is a powerful reminder that God saves in unexpected ways.

'And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger...' Luke 2:7 Jesus was of the earthly generation of David and Abraham. Matt 1:1 However, the invitation to salvation is open to anyone who will follow Him, whether Jew or Gentile. John 10:1-18 God had a plan and He worked it to save all humanity. Just believe in His Son.

Merry Christ mas!

Written by Deborah C. Davis

Passing the Test

2011-12-16T05:13:00.039-06:00

The study of last week's lesson focused on the Lord's promise of protection and prosperity to Abram. He further confirmed the covenant regarding the promised biological seed, their being innumerable as the stars, their being in captivity for 400 years, judgment to be given to the nation of their affliction (Egypt), and God's prophesied life of peace to a good old age for Abram. Gen 15:1-6, 12-18 This week's lesson focuses on Gen 22:1-2, 6-14

'And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.' Gen 22:1-2 Abraham believed their lives was beginning to settle down...for a moment. He was mistaken. Another trial had stepped in Abraham's path.

A number of things occurred between chapters 15 and 22 to give Moses, the writer of Genesis, the need to write 'And it came to pass after these things,...' Gen 22:1a Upon learning that Abram was to bear seed of his loin versus an adopted seed, Sarai presented her handmaiden, Hagar unto him. See Gen 16. Hagar became pregnant with Ishmael, the seed of the flesh. Sarai, jealous, sent them away, but the Angel of the Lord required Hagar to return. Abram was 86 at that time. In Gen 17, God renewed His covenant with Abram and changed his name to Abraham. He changed Sarai's name to Sarah and implemented the sign of circumcision as a '...seal of the righteousness of the faith which he had while still uncircumcised' Rom 4:11 Believers today are not sealed with a physical mark; they receive the Holy Spirit at the time of conversion. Eph 4:30 Thirteen years later, Abraham and Sarah became the proud parents of the promised seed, Isaac. Gen 21 When Sarah saw Ishmael mocking her son, she ordered Abraham to cast out Hagar and her son. Abraham was grieved, but God consoled him when He told him Ishmael would become the father of a great nation. Hagar and Ishmael had departed when '...God did tempt Abraham...' Gen 22:1b For this reason, Isaac was the only son at the beginning of today's lesson. He was the son of promise from God for a chosen nation.

What was the temptation? After God appeared He told Abraham to take his only son Isaac, the one who he loved, to a mountain in Moriah and sacrifice him as a burnt offering. This was no pop quiz or school exam. This was a test of faith. Abraham and Sarah had waited a long time for their bundle of laughter, Isaac, the seed of promise. Although child sacrifice was a common practice in the Near East, it was never condoned by God. The sacrifice of animals on the altar was the common practice of presenting burnt offerings to God in atonement for sins. Nowhere else in biblical history does God ever ask a person to sacrifice his or her child as a burnt offering. It was a test of Abraham's love of his son versus his love of God. Further, God commanded Abraham to go to the land of Moriah, a three day's journey, which gave him plenty of time to contemplate the sacrifice. Moriah is the mountain range where Jerusalem is situated (2 Chron 3:1) and also where Calvary stood. Abraham's intended sacrifice of Isaac, his "only begotten son"-in Moriah where Jerusalem was built-directly parallels God's ultimate sacrifice of His "only begotten son," Jesus, at Jerusalem on Mount Calvary.

Many were the objections that Abraham could have made. Was this not murder? Isaac was innocent. Had God not promised Isaac to be the seed of many nations? The Scripture does not mention Sarah. She may have objected if she had known of the test. How could he ever tell Sarah or any of his brethren what he had done? What would the enemies say? Would he be setting precedent to the killing of innocent children? Would people later believe it was o.k. to sacrifice children as a burnt offering? Putting his objections aside, he had to trust God. He rose early in the morning, made preparations for the sacrifice and saddled an ass. He took two young men and Isaac with him and they headed toward the mountain range of Moriah. After three (3) days journey, Abraham saw his destination. He and Isaac got off the saddled ass to continue toward the destination alone. Abraham did not want any distractions to his obedience to God. He told the young men they were going to worship alone and they would come again; i.e. wait at that appointed spot with the saddled ass for their return.

'And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.' Gen 22:6 Abraham took the wood off the saddled ass and laid it upon Issac. Unknown to his son, he was carrying his "cross", while Abraham had the fire and a knife in his hand. 'And Isaac spoke unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.' Gen 22:7-8 Isaac asked the obvious question. Where was the sacrificial lamb for the burnt offering? Isaac did not have to accompany Abraham in prior ceremonies to know that an animal was offered as a sacrifice for the burnt offering. It was customary practice. Isaac did not know the anguish Abraham felt. However, in the midst of the anguish, Abraham was ready to sacrifice his beloved Isaac in faithfulness to God. He responded to Isaac that God would provide the lamb. He did not see the lamb, but he knew God never failed him.

'And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son.' Gen 22:9-10 Abraham built the altar at the place where God instructed. It was probably one of the most saddest times in buillding an altar as it could potentially mean the funeral of his only son, Isaac. Abraham laid the wood in order, to have a continuous fire once the sacrifice was lit. The Scripture reads Isaac was then bound and placed on the altar. Remember that Isaac was young and Abraham was of an old age. Isaac could have protested. Scripture does not reflect any objections from Isaac or an attempt to escape. We can only assume that he was obedient and had faith in God, also. Abraham took the knife to kill his son.

'And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.' Gen 22:11-12 The Angel of the Lord called to Abraham from heaven, directing him to stop the sacrifice of his son. Abraham was applauded for passing the test and Isaac was rescued. God's test may require that we give up something very near and dear to us. In Abraham's case, it was Isaac. He did not withhold his love for his son from his love for God.

'And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the Lord it shall be seen.' Gen 22:13-14 Now that the altar was built, it was necessary for Abraham to thank God for delivering his son. He had prophesied that God would provide himself a lamb. He spoke it into existence. When he looked up, he saw a ram caught in a thicket. He then retrieved the ram and sacrificed it to the Lord. The bond between the Lord and Abraham was ever so much more strengthened at that moment. The promise that God would provide himself a lamb was ultimately fulfilled by the Lamb of God. John 1:29 Abraham was so thankful to God that he gave the place a new name: Jehovah-jireh, meaning 'the Lord will provide'. And where God sees and provides, it should be praised.

Written by Deborah C. Davis

Believing the Impossible

2011-12-06T23:54:00.039-06:00

Last week our lesson focused on Abram risking everything by faith, in his old age, in obedience to the Lord and moving his family and their possessions to a new land of promise (Canaan). Gen 12:1-9 Our study for this lesson is taken from Gen 15:1-6, 12-18. A number of events ocurred in the interim, some of which are detailed briefly. Soon after building an alter and thanking the Lord for his blessings, there was a famine in the land of promise. Abram took his family outside of the land of promise to Egypt for food. He then told his wife, Sarai, to say she was his sister. She was a half-sister, but this was a half-truth. Sarai was traded for her beauty to be in the Pharoah's harem. Abram received sheep, oxen, asses, and servants. But this was not within the Lord's will. Pharoah and all of his house were given plagues by God. Pharoah was wise and knew Abram had lied about his relationship with Sarai. He put Abram and his family, along with all of their newly acquired wealth, out of Egypt. Gen 12:10-20 Abram then travelled back to Bethel (House of God) and built the third altar to thank and praise God. Gen 13:3,4 The Lord had blessed both Abram and Lot with wealth. The herdsmen of each were the cause of civil strife between them. It was necessary that Abram and Lot separate their households. The call, promise, and blessings was for Abram, not Lot. Abram remained in Canaan while Lot dwelled in the plains close to Sodom, a city known for extreme wickedness. Gen 13: 2-12 In Gen 14:1-11 there was a war of four kings with the king of Sodom and his allies. Unfortunately for Lot, he lived too close to Sodom and was captured (vs 12). Abram became aware and armed three hundred eighteen of his trained servants. They rescued Lot and his goods, by night, along with the women and people. Abram was given a blessing from Melchizedek, king of Salem. He appreciated the blessing because Melchizedek gave "the most high God" glory for delivering the enemies in his hands. Abram ate bread and wine with Melchizedek and gave him a tenth of all that he had. However, he refused any reward for himself from the king of Sodom. He did not feel obliged to accept anything. Gen 14:14-24 We shall now focus on our lesson in chapter 15.

'After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.' Gen 15:1 After fighting in a battle of principalities and rescuing Lot, along with the women and people, without request for a reward or recognition, the word of the Lord came to visit with Abram in a vision. He called Abram by name, saying there was no need for fear, because He is "I AM". Whatever you need the Lord to be, He will answer "I AM". In this instance Abram needed Him to be his shield (protection). He had just come from battle and needed to be reminded that the Lord had been with him as his shield. "I AM". The "most high God, possessor of heaven and earth" (Gen 14:19) had delivered his enemies into his hands. "I AM". He had just refused the reward from the king of Sodom for himself, giving the reason that the king might say he made him rich. Gen 14:23 Abram needed the Lord, the Great I AM, to let him know that He alone was His exceeding great rewarder and His reward (prosperity). There is none other like Him.

'And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward, of my house is this Eliezer of Damascus? And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.' Gen 15:2,3 In response to the Lord's promise of protection and prosperity in verse 1, Abram voiced doubts. How could he enjoy the rewards if he did not have descendants or an heir to inherit his wealth? Both Abram and his wife, Sarai, were past the natural age of childbearing. God had already told him that He would make of him a great nation. Gen 12:2 But God had left him in the dark whether his seed would come from his loins or an adopted seed from his house. Abram believed God would accept the ancient custom that allowed a childless man to adopt someone to be his principal heir. He wanted to adopt Eliezer of Damascus and communicated this to the Lord as a solution to what he considered a problem. But God already knows what He is doing and has a plan. He does not need ours.

'And, behold, the word of the Lord came unto him, saying, This shall not be thine heir; but, he that shall come forth out of thine own bowels, shall be thine heir. And he brought him forth, abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. And he believed in the Lord; and he counted it to him for righteousness.' Gen 15: 4-6 Once again the word of the Lord visited Abram. This time He is responding to Abram's doubt in His promise. God responded very clearly. 'This (Eliezer) shall not be...' God did not like Abram's alternative solution that was an acceptable custom. Abram's nation was to spring forth from his own bowels, his own loins. God bid him to look toward the heavens to count the stars. Because the number of stars can not be counted, his seed would be just as innumberable. Abram believed the truth of God's promise. He had not realized the seed would come from his loin, but he had faith to believe it would happen. God was pleased in Abram's renewed faith. It was counted toward his right standing in God; i.e. upon this he was accepted of God.

After this, the Lord reminded Abram he had brought him out of Ur of the Chaldees (a land of wickedness) to give him a land of promise (Canaan). Abram then wanted a sign of inheritance. The Lord gave him specific instructions for preparation of a sacrifice. If Abram wanted God's favor for a sign, he had to obey Him in the customary preparation. The Lord had him bring a heifer, she goat, and a ram. Each had to be three years old in full growth and strength, without blemish. Abram was also to bring a turtle dove and young pigeon. Abram was instructed to cut the heifer, she goat, and ram in half and place the halves opposite each other with walking space between. This was customary (Jeremiah 34:18,19) for ceremonies to confirm covenants. Abram made preparations, as instructed, and as night fell he watched the meat of sacrifice and kept the fowls away. Gen 15:7-11

While watching the preparation and waiting for God, a very deep sleep fell upon Abram. 'And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him. And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.' Gen 15:12-14 The Scripture reads that Abram fell into a very deep sleep. It does not state that God came to Abram in a vision. The '...horror of great darkness...' which fell upon him was the complete submission before God within his sleep. The Lord makes Abram aware of information which may not have been pleasant to him except during this peaceful moment by the sound of His voice. The Lord had assured him of an inheritance for his seed. However, now He tells Abram the inheritance will not come soon. In fact, his seed shall become enslaved and serve another nation for four hundred years. God reassured Abram with a promise of deliverance of his seed. He will also judge the nation (Egypt) over whom held them captive.

'And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.' Gen 15:15-16 God prophesied to Abram that he would experience only peace until he is buried at an old age. He would not live to see the good land in the possession of his family nor any of their experiences. He would live and die at peace. The prophesy allowed him to know the wickedness of the Amorites was not ripe as yet to pluck them out of the land. So God would keep the promised seed away from Canaan until the fourth generation.

'And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river, of Egypt unto the great river, the river Euphrates:' Gen 15:17-18 Abram is still in the very deep sleep and is aware of the voice of God. The Lord initiated an ancient covenant-making ceremony. The agreeing parties would walk between severed animal carcasses, promising that if one of themm broke his word, then that person should be severed in pieces like the sacrificed animals. 'God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?' Num 23:19 It was not necessary for Abram to walk between the severed animals of sacrifice. This was an unconditional promise made by God. He was the one making the promise and He could swear by no greater than Himself (Heb 13:6). So it was God who passed between those pieces of carcasses. It was God who sealed His covenant with Abram. It was God who declared out of the smoking furnace, Egypt, the seed shall be delivered to be a people of inheritance. Deut 4:20 It was God who declared He would appear in a burning bush that could not be consumed to deliver the seed. Ex 3:2 God reassured Abram as to his seed and the boundaries of the land. The grant required ten (10) tribes to be cast out to make room for the seed of Abram. Gen 15:19-21 God's promises are just that...promises. No doubt!

Written by Deborah C. Davis

The Most Wonderful Time of the Year

2011-12-03T08:28:00.000-06:00

There is a Christmas song (not a carol) that declares “It’s the most wonderful time of the year.” As Christians we can gladly affirm that general observation, yet the song from which this line originates offers only snapshots of nostalgia to back up its assertion. Nostalgia is best defined as being moments and memories that evoke emotions. For those who follow Christ the statement “the most wonderful time of the year” represents more than just a nice feeling but a concrete truth. God loves us. Our celebrations commemorate an act of love too fantastic to grasp, sending the divine Son to enter into our world as one of us vulnerable and totally dependent as a baby. This baby would grow up and mature into a man who would start a revolutionary religion by sacrificing himself so that we could have salvation and relationship with his father, our father God. What a gift, a true gift that keeps on giving eternally to those who accept it. For all who believe in Jesus Christ it is truly a most wonderful time of the year.

Rev. Rodrick Burton, Interim Pastor

Sharing Good Fortune

2011-12-01T17:56:00.033-06:00

We begin this quarter by focusing on God's Covenant through Abraham. Abram, his birth name, was a descendant of Noah's son, Shem. His heritage can be traced in Genesis 11:10-27. Abram lived in Ur of the Chaldeans, in Mesopotamia, with his father Terah and brothers Nahor and Haran. Haran died but left a male child, Lot. Abram and Nahor took wives, Sarai and Milcah. Sarai was barren (Gen 11:30). Ur of the Chaldeans was a center of pagan idolatry. Terah believed it necessary to move his family from those surroundings. They traveled northwest en route to the land of Canaan. However, when they came to a city called Haran, the family settled there. See Gen 11:31 This was midway between Ur and Canaan. Perhaps they did not go further because of the infirmities of Terah. Perhaps he was now in a comfort zone and no longer wanted to reach toward the mark of Canaan. We are not told. Gen 11:32 notes that Terah died in Haran at the age of 205 years and never made it to his intended destination. We shall now focus on Genesis 12:1-9 to see the Lord's Call and Promise to Abram and His Response.

'Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house unto a land that I will show thee.' Gen 12:1 The call of the Lord had come to Abram when he was still in Ur and before he dwelt in Haran. See Stephen's speech in Acts 7:1,2 indicating that the God of glory had appeared to Abram imploring him to leave his country, his family, and his father's house. However, it appears when he initially received the call, he traveled to Haran with his father, Terah, and his family. (Gen 11:31) After Terah's death, the initial call received by Abram was still a call of purpose on his life. If God loves us, and has mercy in store for us, he will not suffer us to take up our rest any where short of His promise, but will graciously repeat his call, till the good work begun be performed. 'And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.' Gen 12:2-3 So what was the promise?

'That ye be not slothful, but followers of them who through faith and patience inherit the promises. For when God made promise to Abraham, because he could swear by no greater, he sware by himself.' Heb 6:12-13 Abram received the best of all promises because God based the promise upon what He could and would do. For nothing is impossible with God. John 1:37 God's divine call demanded drastic measures. The covenant was a contract between God and Abram. To be found faithful, it was imperative that Abram follow the call of God. Abram had to keep up his side of the bargain by being faithful to the call of God. Abram had received the valuable promise of the land of Canaan for his descendants. His wife, Sarai, was barren; so, this was a promise of heirship. He was not only promised heirship, but a great nation which flowed from his loin. The significance of the blessing was overwhelming. Out of his loins would descend the nation of Israel and our Saviour, Jesus Christ. In him all families of the earth would be blessed. He knew that it meant he would have to cut his ties with what he considered a safe and secure world. God had promised to bless anyone who issued a blessing to Abram. Likewise, He would reciprocate a curse to those who curse Abram and his household. He had to allow God to be in control of his path.

'So Abram departed as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. 'And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.' Gen 12:4-5 The focus here is on obedience, despite his age or wealth. Abram took action. He was obedient to the call of the Lord and left Haran, traveling southwesterly for the land God had to show him. He took Sarai, his wife, and his nephew with him as he believed Lot to be his responsibility, and his household. There was no hesitation because of his age of seventy five. Age is not God's concern, and it should not be ours. He had faith in the covenant between he and the Lord. Once we accept the call of God and begin our faith journeys, our success is rooted in whether we remain willing to stay connected to God through prayer. Stay connected to the vine. Abram and his household, under the guidance of God's watchful eye, left Haran and arrived in Canaan, the land of Promise.

'And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. And the Lord appeared unto Abram and said, Unto thy seed will I give this land: and there built he an altar unto the Lord, who appeared unto him.' Gen 12:6-7 When Abram arrived in Canaan, the Lord appeared and notified him this was the land his descendants were to receive. Abram had no prior notice. He traveled through the land as far as Moreh at Shechem among the Canaanites, who could have presented a danger to Abram and his household if any of the Canaanites had known the intent of God. With God on our side, we know God promises never to leave us. Heb 13:5 Although it was the land of the Canaanites, Abram was on an ordained mission of God. Rather than exhibit foolish rejoicing, Abram built an altar to the Almighty and communed with Him when He appeared. Oh give thanks for the blessings!

'And he removed from thence unto a mountain on the east of Bethel and pitched his tent having Bethel on the west and Hai on the east: and there he built an altar unto the Lord, and called upon the name of the Lord. And Abram journeyed, going on still toward the south.' Gen 12:8-9 They did not have permanent homes and would pitch tents as they travelled. Abram and his household were considered nomads or wanderers. It was necessary to continue their faith walk in obedience to the call of the Lord. Abram and his household traveled further south from Shechem to an unnamed mountain. The mountain was located west of the city of Bethel (House of God) and east of Ai. At this midpoint, he built an altar to worship the Lord. Oh give thanks for the blessings! Abram was praising and worshipping God for blessings he believed would be manifested. He '... died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.' Heb 11:13

Through the promise of God to Abram the world was blessed with our Saviour, Jesus Christ and the opportunity to eternal life. In the beginning of this Christmas season all believers need to share their good fortune with the world. The promised seed who is a blessing to all nations was born and we have the right to everlasting life because of his life, death, and resurrection. God keeps all of His promises. So, build your altar to worship Him and stay connected in prayer.

Written by Deborah C. Davis

Putting Worry in its Place

2011-11-26T13:47:00.003-06:00

As Jesus continues to teach in Matthew 6:25-34, He touches on the importance of trusting in God. He began by using an example which relates to our primary needs-food, drink and clothing. This reminds me of the hierarchy of needs theory introduced by Abraham Maslow, in A Theory of Human Motivation (1943), "The most primal needs of human beings are food, clothing, and shelter (physiological requirements and safety). Humans cannot move up the ladder of higher needs like self-actualization, loving/belonging, and self-esteem until their most basic needs are met." My question is where would Maslow place "faith and spirituality" on his hierarchy of needs scale? Steven Covey's principle of leadership,"First things first," means that an effective leader prioritizes his or her agenda with things that are most important." Transferring this statement from a worldly situation to what Jesus said, "... Seek first the kingdom of God" should be at the top of our agenda. "Realizing that God is the ultimate provider, there is no need to worry about things, because life is not based on things, but our relationship with God. Worry does not change the outcome of the situation, however it does undermind our faith in God.

Jesus illustrates by saying take a look at the fowls of the air; they do not sow any seed, nor reap any to store in a barn; our Father feeds them. Since God made man after Him own image; placed man as overseer of all earthly matters; considers man better than the fowls of the air. Surely, since God take care of the needs of the fowls, we can have confidence that He will provide for the needs of man. Building anxiety or worrying will not change your life situation. God orders and arranges the circumstances of your life. Therefore, as in Philippians 4:6 (HCSB), "Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, let your requests be made known to God."

Jesus point of reference now being the herbs and lilies of the field that have their being, nourishment, beautiful hue and fragrance from God. The lilies grow night and day; they do not toil/work, nor do they spin. These inanimate objects are without anxious care or thought of any kind. Hence, our being, its excellence and usefulness, does not depend on our concern, it comes from God for His glory. Jesus used the fowls/animate and the lilies/inanimate to show that God will provides food and raiment without our worry.

God makes the beauty of the field today, while tomorrow it maybe gone, yet there is no need for worry. So it applies to us; our time is now and it is in God's hand, and it is a good hand. Do not worry about the length of your life; God will lengthen or shorten it as He pleases. Do not worry about the comforts of life; leave it to God. We are not to be anxious about the future; God has given us life, and has given us the body and He will provide for it. We must remove the worldliness of our hearts and "seek first the kingdom of God."

Valuing the Inner and Outer Actions

2011-11-19T07:33:00.007-06:00

The context of this week's Sunday school lesson from Matthew 6:5-15 is prayer. Jesus continues to provide instructions on living a life of righteousness. He says when we pray, do not be like the hypocrites. Vain- glory and vain-repetitions were faults in prayer of the Scribes and Pharisee. They loved to pray standing in public places near large assembles and on the street corners for the purpose of being seen. It was a way for them to show proof of their personal status. God opposes those who are proud (James 4:6). Jesus was not condemning prayer; He condemned praying for the wrong reasons; Prayer for showmanship. Prayers are to be sincere. "A proper idea of prayer is, a pouring out of the soul unto God, as a free-will offering, solemnly and eternally dedicated to him, accompanied with the most earnest desire that it may know, love, and serve him alone. Prayer is the language of dependence (A Commentary and Critical Note)."

When Christians pray they should find that secret place to convene with God, away from others and outside distractions - shut out the surroundings. God knows the secrets (the real desires) of our hearts. The Father will answer according to the real desires, not the words of prayers. There was no specific time given, allowing freedom for individuals with desire to communicate at various times or as needed. We should pray when the Spirit prompts us to pray; when we feel like praying; when nothing can satisfy the soul but prayer.

As we pray we should remember that God our Father knows everything, so there is no need to beg Him with repetitious words. He already knows what we need before we can ask Him (Matthew 6:8). Verses 9-13 is a model prayer. It expresses the manner in which we should pray, not the exact words or petitions, but the substance of our petitions. When we study the model prayer, we find God is addressed as "Our Father." God is our Father; He is the Creator and Great Parent of all; the Preserver of human family and Provider of their wants; the Father of those He has adopted into His family, the true followers of Christ and became heirs of eternal life (Romans 8:14-17). "Hallowed be thy name" expresses that all men, especially worshiper should give Him respect and proper honor. "Thy will be done" shares that it is God's desire for men to obey his law and be holy - live in righteousness on earth. We should notice from these two verses that God's glory and kingdom is more significant than our wants and these thoughts should be in our hearts and voiced first, when we pray.

"Give us this day our daily bread" indicates our dependence on God to supply everything
necessary to sustain life, day after day. "Debts" refer to sins or offenses against God and only God can forgive. However, the measure by which we may be forgiven is dependent on our willingness to forgive others.

"Thine is the kingdom" speaks to the fact that God reigns in heaven and earth; He has control of all things; He can order them to move as He desires. God has the power to accomplish what we ask. In all His actions, His goodness, honor and glory will be displayed, and given praise. Give God the glory!

WHAT IS PRAYER?
Prayer is the soul's sincere desire,
Unuttered or expressed,
The motion of a hidden fire
That trembles in the breast:
Prayer is the burden of a sigh,
The falling of a tear,
The upward gleaming of an eye,
When none but God is near
Prayer is the simplest form of speech
That infant lips can try;
Prayer, the sublimest strains that reach
The Majesty on high:
Prayer is the Christian's vital breath,
The Christian's native air,
His watch-word at the gates of death,
He enters heaven by prayer
Prayer is the contrite sinner's voice,
Returning from his ways,
While angels in their songs rejoice,
And say, Behold he prays!
The saints in prayer appear as one,
In word, in deed, in mind,
When with the Father and the Son
Their fellowship they find
Nor prayer is made on earth alone:
The Holy Spirit pleads;
And Jesus, on th' eternal throne,
For sinners intercedes
"O Thou, by whom we come to God!
The Life, the Truth, the Way,
The path of prayer thyself hast trod,
Lord, teach us how to pray!"
MONTGOMERY

Adopting an Attitude of Love

2011-11-08T08:19:00.005-06:00

In this lesson (Matthew 5:43-48), Jesus continues the Sermon on the Mount by instructing the listeners to love their enemies. Jesus reminded them of a statement they/you may have heard
or the world's view of love, "Love your neighbor and hate your enemy." This statement was/is used as if "hate your enemy" was the correct and natural behavior that automatically follows "love your neighbor." Jesus' teachings on the topic of love tells us we are to love our enemies.

Who are our neighbors? In Luke 10:30-37, Jesus replied to an expert in the law, who asked "And, who is my neighbor?" by using the parable of the good Samaritan. Therefore, anyone you come in contact with that is in need would be your neighbor. In verse Matthew 5:44, Jesus said, "But I tell you, love your enemies and pray for those who persecute you." Romans 12:20 states, "But If your enemy is hungry, feed him. If he is thirsty, give him something to drink..." Love here denotes moral love, a reflection of compassionate actions for the good of another, not the expression of personal affection. Our lives should be in agreement with the scripture, a reflection of blessings, not returning insults for insults or evil for evil. Of course, the best example being Jesus Christ who while suffering uttered no threats, yet bore our sins in His body on the cross, that we might die to sin and live to righteousness. Jesus fulfilled His purpose. Believers have a purpose to fulfill.

As children of God, we need to show some resemblance of Him (Eph 5:1). God allows the sun to shine on the good and the evil; He sends the rain on the good and the bad. God's sons and daughters need to treat everyone as they would like to be treated. Love, help and pray for those who dislike you, for God has set those He called to be His children apart to live holy lives. Christians behavior should be an imitation of God. If we are only kind to those who love us, our
brothers and sisters in Christ, then we are not different from those who have
not responded to God's call.

In verse Matthew 5:48, Jesus says, "Be ye therefore perfect,.." He wants His children to display the kind of behavior that will distinguish His disciples and characterize His kingdom. If we love God and our neighbors as we love ourselves, enemies and all, we would exemplify the kind of love God speaks about in the lesson. Our Father in heaven is perfect and through the blood of Jesus we are to be perfect.

Living in Harmony with Others

2011-11-05T18:45:00.004-05:00

As Jesus continues to teach from the Mountain (sermon on the Mount), He declares He came to fulfil the law and the prophets (verse 17). Matthew 7:12 states, "... whatever you want others to do for you, do also the same for them—this is the Law and the Prophets." The phrase "the law and the prophets" speaks to the entire Old Testament according to Luke 16:16, “The Law and the Prophets were until John; since then, the good news of the kingdom of God has been proclaimed, ..." Jesus is speaking about the great truths and principles, moral and spiritual, of the Old Testament revelation, in which not one part of it shall be dimished - it shall stand forever. Jesus' supreme authority expressed here is compared to the words of the Master, "I am the Lord your God."

Jesus warned that we got to do better than the Pharisees and scribes to enter the kingdom of heaven. One might ask what did the Pharisees and scribes do? Jesus criticized them because of their inconsistent practice of faith that impeded the faith of those for whom they had responsibilitity (Matthew 23). Our duty is to teach and keep all His commandments and in the spirit of God; we can not pick and chose. Whoever conforms to the revealed will of God living a righteous life "shall be called great in the kingdom of heaven (Matthew 5.19)." This will be the result only, if we have the right relationship with God.

In verse 21, Jesus used several examples from the law Moses spoke to teach the disciples and the crowd before Him. There is more to "Thou shall not kill" than having the physical blood on one's hand. Words are hurtfull. If we are harboring angry or ill feelings, from the slightest to the most envenomed, against our brother or sister, we need to go to him/her with a heart ready to make things right. If these matters are not taken care-of, there will be judgement at the divine tribunal. Our God is a heart-searching God. He knows our heart.

To show the importance of forgiveness and reconciliation Jesus says, if thou bring gift to the altar, and there remembers thy brother holds something against you, leave your offering and seek forgiveness immediately. One must take action with the other person; you can not just put the feeling out of your mind. This should remind us of the times we sin against God and seek His divine forgiveness. Remember, if we expect to be forgiven by our Father in Heaven, we must forgive. Matthew 6:12 states, And forgive us our debts, as we also have forgiven our debtors. The lesson today speaks of an earthy situation between man and man, now, think of the relationship between you and God and reconciliation with Him.

Seeking True Happiness

2011-10-28T13:00:00.029-05:00

Unit II of the Fall Quarter's lessons shift the teachings from Old Testament wisdom as taught by King Solomon to wisdom taught by our Lord and Saviour, Jesus Christ. The book of Matthew does not record His preaching ministry until the 4th chapter. 'Now when Jesus had heard that John was cast into prison, he departed into Galilee; And leaving Nazareth, ...That it might be fulfilled which was spoken by Esaias the prophet, saying,...The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.' Matt 4:12-13a,14,16-17 Although Jesus was teaching in the synagogues all over Galilee, the multitudes began to follow Him from Galilee, Decapolis, Jerusalem, Judaea, and from beyond Jordan for his healing ministry. He was famous throughout Syria for healing and not for preaching the gospel of the Kingdom. Matt 4:22-24 We do not know how much teaching on the gospel of the Kingdom was taught by Him before His Sermon on the Mount. His earlier Kingdom preaching was unrecorded. We do know that He spoke at length of the Kingdom in His Sermon on the Mount teaching. It covers chapters 5 through 7 and is likened to a constitution for a Christian in the Kingdom. A careful review of the Sermon shows how Jesus' teaching actually fulfilled the Old Testament teaching rather than abolished it. He was presenting the Kingdom of God as a place of happiness and blessing. The multitude listening could relate to the Sermon as many were routinely persecuted. Jesus' Sermon on the Mount covers approximately 23 topics within chapters 5 through 7. Our lesson focuses on the topic "The Beatitudes" cited at Matthew 5:1-12.

'And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: And he opened his mouth, and taught them, saying,' Matt 5:1,2 On this teaching occasion the Scripture lets the readers know that Jesus sees the multitudes following Him once again. We are not told of the location of the mountain. Obviously, its location was not important. This writer assumes He is in the Galilee area as this chapter event immediately follows chapter 4 wherein He was considered famous for His healing ministry and surrounded by multitudes on a frequent basis. It is important to note that when the law was given, the Lord came down upon Mount Sinai and gave the law to Moses. (Ex 20:1-17; 24:9-12; 34:1-4,27). In comparison, to teach the Sermon on the Mount the Lord went up into an unidentified mountain. When the Lord gave the law, he spoke in thunder and lightning and the people were afraid. They wanted Moses (their leader) to speak and represent them. (Ex 20:18-19; 34:29-30) In comparison, to teach the Sermon on the Mount the Lord speaks in a still small voice. The multitude is not afraid to draw near to Him. In fact, they are invited. Some people have theorized that He was sitting in the mountain in such a way that His voice would carry. Remember there is nothing impossible for God. (Luke 1:37)

The word Beatitude comes from the Latin noun "beati" or adjective "beatus" meaning happy, fortunate, or blissful. Jesus pronounced blessings in the beginning of His Sermon with approximately 23 topics, not at the end to dismiss the people. The pronouncement of the Beatitudes was designed to invite souls to Christ, to make way for His law into their hearts, and to prepare them for what he had to say further in the Sermon.

There are eight Beatitudes - one each in verses 3-9 and the eighth one in verses 10-12. The first and last Beatitudes offer complimentary bookends. They are stated in the present tense, showing the Kingdom is a present possession for believers. Sandwiched between are verses 4-9 which are stated in the future tense and representative of a future possession in the Kingdom. Following the Beatitudes will help believers develop godly character.

'Blessed are the poor in spirit: for theirs is the kingdom of heaven.' Matt 5:3 The "poor in spirit" are those who are spiritually, not necessarily materially, poor. Those who are of low estate and exposed to the injustice of the rich and the mighty are totally dependent upon God. This verse is targeted toward those who are weak and discouraged, to give them hope. They are to know they possess a right of inheritance in the Kingdom of Heaven. Many form the wrong notion of happiness and blessings. They believe happiness and blessings can only be found in riches, worldly titles, drinking, eating, drugging, etc. This is not the case. If they do not believe in Christ, their future security is void.

'Blessed are they that mourn: for they shall be comforted.' Matt 5:4 There is a godly comfort for those who mourn over the loss of someone or something of value. The mourner is suffering from the evil miseries he experiences or another. He mourns and weeps for repentance for himself and others. Mourning shall not be the end. They shall be comforted in the heavenly Kingdom.

'Blessed are the meek: for they shall inherit the earth.' Matt 5:5 The word "meek" does not mean a spiritless, weak, or cowardless person. Meekness in the Kingdom of God is compatible with courage and great strength. Yet they quietly submit their total selves to God. He will reward the meek and humble. They shall inherit the earth, the image given to John in Rev 21, which is the new earth.

'Blessed are they which do hunger and thirst after righteousness: for they shall be filled.' Matt 5:6 Hunger and thirst were realities in the time of Jesus' teaching. It was most easily understood by the multitude as He was stating that righteousness is as essential for them as food and drink. Only God can fill their hunger and thirst. 'And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.' John 6:35

'Blessed are the merciful: for they shall obtain mercy.' Matt 5:7 The word "mercy" means "not giving one what he or she deserves". We must have compassion for others. It is evidence of our love to God. How can we love God, if we can not love each other? 'Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? My little children, let us not love in word, neither in tongue; but in deed and in truth.' 1 John 3:16-18 Since God does not give us what we deserve, but shows mercy, we must, in turn, do the same. Mercy has the following qualities: impartiality, gentleness, forgiveness, and abundance. Believers who practice mercy shall obtain mercy from our heavenly Father.

'Blessed are the pure in heart: for they shall see God.' Matt 5:8 The "pure in heart" did not refer to the Jewish religious leaders who had become "impure". God is not looking for "churchy" folks with agendas. The believer must have a pure heart or a single eye toward God. How is that measured? The Bible gives examples. Jesus said it is '...out of the abundance of the heart the mouth speaketh.' Matt 12:34b Then in Matthew 15:19, Jesus said, 'For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies' Only God can cleanse these impurities. Once a believer is indwelt by the Holy Spirit and has a pure heart, he can expect to see God.

'Blessed are the peacemakers: for they shall be called the children of God.' Matt 5:9
God is a God of peace. (Rom 5:1) War is a product of humankind's sin. God makes peace with humankind, reconciling us one by one. Eph 2:14 In turn, we become peacemakers and are "called the children of God". The peacemakers are those who not only live in peace with others but moreover do their best to preserve peace and friendship among mankind and between God and man, and to restore it when it has been disturbed.

During Jesus' lifetime, Caesar Augustus was emperor of Rome. The country in which Christ and the multitude lived was under Roman rule. Caesar had given Herod the Great and his sons political power to rule. They ruled ruthlessly. Therefore, many in the multitude had personally experienced persecution either from Caesar's political zealots or at the hands of the religious rulers of Judaism.

'Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.' Matt 5:10-12 The eighth Beatitude begins with verse 10 and continues through verse 12. The final Beatitude focuses on persecution. A believer who is persecuted for righteousness' sake is equivalent to persecuting Christ. They are suffering for doing right; their integrity condemns the ungodly world. Theirs is the Kingdom of Heaven. Verse 11 seems to be a repetition of verse 10 except there is one difference. Here Jesus specifically stated the persecution was "for my sake". The Lord knew all types of scandalous things would be laid against the charge of the believer, "for my sake". He gave them further encouragement in verse 12. Rejoice in the great reward in heaven. They will be among the great prophets who had also been persecuted and are now in heaven. This final Beatitude will be manifested not only in the heaven to come, but as a present possession.

In vacation bible school, the Beatitudes are great Scriptures for children to learn. As adult believers, the Beatitudes become a great study for Kingdom living. Jesus affirms that those who embody the blessed life will face opposition, but will be rewarded ultimately.

Written by Deborah C. Davis

A Kiss Is Still A Kiss

2011-10-17T23:45:00.019-05:00

This lesson focuses on Wisdom Literature from the book of Song of Solomon. We shall review the wedding song honoring marriage, not casual sex with strangers, fornicators, adulterers, or between gay and lesbian couples. The most explicit statements on sex in the Bible can be found in this book. However, the purity and sacredness of love is best displayed in the Bible because the world has distorted sex as a flourishing industry for sale. God created sex and intimacy, and they are holy and good when enjoyed within the bounds of a faithful marriage. This is likened to God's longing for intimacy with humanity. God, as our lover, is calling for the church, the beloved, to be in a faithful and intimate relationship with Him...not a strange god because He is a jealous God. (Exodus 20:5) We shall focus on the Song of Solomon 4:8-5:1a, the wedding night.

'Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards.' Song 4:8 It appears the bridegroom was calling the bride to leave her previous abode to accompany him. It is important to know the bride resided in delightful places (ex. Deut 3:25, Isaiah 35:2, Ps 133:3, and Ps 89:12). It is more important to know she is abandoning home to be of one flesh with her bridegroom wherever they go. Jesus issued a similar challenge to Peter and others with a simple "Follow Me". (Matt 4:18-20) Christ would have us leave the delightful mountains of the world which have lions' dens and leopards to be with Him in His holy mountain. 'I will lift up mine eyes unto the hills, from whence cometh my help.' Ps 121:1 Remember your help comes from the Lord and not the delightful mountains where there are lions' dens and leopards.

'Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.' Song 4:9 The bridegroom loves his bride as deep as a sister. That is a compliment! The word "ravished" would indicate the bridegroom was very passionate to the very core of his heart regarding his bride. The eyes are a testimony to the very soul. The bridegroom was deeply enchanted with his bride by simply looking through one of her eyes. Her beauty and charm arrested him. He loved everything about her. It does not matter whether she would be as beautiful to us, but we are sure that she was beautiful to him. Everything takes a back seat to her assets. So too, Christ is very passionate about His bride. He emptied Himself of His glory, became a man to suffer and die, to give His bride the opportunity of eternal life. Christ looks with great pleasure at the bride/church that looks to Him by faith. The eyes of the bride of Christ are ever on the prize. (Philip 3:14) We are sure that she is beautiful to Him.

'How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices! Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.' Song 4:10-11 This is the second time the bridegroom has lovingly called his bride his sister, and the third time he has called her his spouse. Keeping in mind that in that day, wine was the epitome of beverages, the bride's love was declared much better than any wine. He has praised his bride's love, lips, and the fragrance of her garments with the smells of herbs you can expect to find in a garden. He used wine, honeycomb, milk and honey to assist in praising his bride.

At verse 12 he further describes his bride as an enclosed garden with '...a spring shut up, a fountain sealed. Fountains of running water are soothing to the mind and will quiet the spirit. 'Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard, Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: A fountain of gardens, a well of living waters, and streams from Lebanon.' Song 4:13-15 The bridegroom wanted to be more specific in describing his bride's garden. The images expressed in his description of her garden are the same kind of images found in God's description of the Promised Land. (Ex 3:8) That the fragrances are pleasing to God is evidenced by the gifts of frankincense and myrrh brought to the infant Jesus (Matt 2:10-12); by the ointment of pure (spike)nard poured on Jesus by a woman (Mark 14:2-4); and by the ointment of pure (spike)nard poured on Jesus' feet by Mary, the sister of Lazarus (John 12:3). The garden is well watered. Those that are gardens to Christ must acknowledge Him as a fountain to them. 'Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the Lord, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.' Jer 31:12

'Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.' Song 4:16 The bride responds, in poetic language, to come into the garden and claim it as his own. She calls it his garden in order that he might enjoy the fruits and spices that have been hidden within. The bride of Christ knows the garden belongs to Him and desires it to be used for Him.

'I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.' Song 5:1 The bridegroom responds to the bride and they consummate their marriage, making the other whole. Such will be the case when, as described in the book of Revelation, the union is consummated between Christ and the church. (Rev 21 and 22)

Anybody can kiss, but is there any intimacy of the soul behind the kiss? The lover's love points to God's love for all humanity. The greatest commandment is to '...love the Lord your God with all your heart, with all your soul, and with all your mind, and to love your neighbor as yourself'. Matt 22:37-39. This love must be modeled in intimacy with and faithfulness to your mate. Romance is important, but it is not enough. We must love!

Written by Deborah C. Davis

Life Worth Living

2011-10-12T21:57:00.037-05:00

Our lesson today focuses on Wisdom Literature written by Solomon, the Preacher, in the Book of Ecclesiastes, specifically Eccl 11:9-10; 12:1-7, 13,14. The number of youth who commit suicide as a result of depression is alarming. The fastest growing group at-risk for suicide is African-American teen girls. And it seems that cyber-bullying has caused many youth to commit suicide, also. 'Cyber-bullying has...been defined as "when the Internet, cell phones or other devices are used to send or post text or images intended to hurt or embarrass another person"...(It) can be as simple as continuing to send e-mail to someone who has said they want no further contact with the sender, but it may also include threats, sexual remarks, pejorative labels (i.e., hate speech), ganging up on victims by making them the subject of ridicule in forums, and posting false statements as fact aimed at humiliation.' 1 Those youth who committed suicided were lives worth living. They are just one example of how we can reflect on the meaning of life from birth, childhood, youth, young adulthood, midlife, and seniors, if we make it through each of life's stages. To each person there is the final outcome of death. Death may come early and it is final. Therefore, Solomon felt the need to teach the wonder and meaning of life as we move toward death.

'Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.' Eccl 11:9 Solomon was encouraging the children and youth to be happy and not worry about adult things. They are to do things as they see it and know that adulthood will come soon enough. But he issued the warning that they were still under the all-knowing God who will bring everything they had done in life back to their remembrance and ultimately judgment. We are not our own; we belong to God.

'Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.' Eccl 11:10 While they are in their youth, they should maximize their enjoyment and minimize all evil of the flesh. They should make their strength available to God while they are young. Youth many times may become prideful because they must please themselves. They must banish anxiety from their heart and any and all cares and concerns that would cause them to lose sleep, or seek refuge through drink or other solicitious behavior. This could cause them to become upset (sorrowful), depressed and/or uneasy. Remembering God while they are young is the wise way to live. Childhood and youth are vanity because they are so short-lived. Vanity means "breath, fog, or vapor" Verse 10 serves as a reminder to us of the 'tragedy' of life: "We get old too soon and smart too late."

Youth are reminded that God is the Creator of all life. 'Remember now thy Creator in the days of thy youth, while, the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;' Eccl. 12:1 Young people are issued a warning to remember their Creator in the days of their youth, before the sunset time of life, before the days of sickness when the days are difficult and cruel and the years totally lacking in enjoyment, and before the date of our death.

In Eccl 12:2-7, we see a graphic description/allegory of the aging process. Solomon presented a rather depressing depiction.

As we age, we start losing our lights ("not darkened," verse 2). We don't know exactly when we lose our lights, but when we look back they are in the past. 'While, the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:' Eccl. 12:2 The sun, light, moon, and stars (lights) grow dimmer both physically and emotionally. Earlier in life there was rain (trouble), but we were able to bounce back. Now the sunny days no longer seem to follow the rain. After we successfully come through a rain storm, another cloud returns with the promise of more rain. If we allow these lights (or lack of) to weaken our souls because of the clouds, we can lose part of our understanding and memory, or we can be depressed or stressed. Remember the Creator and remain anchored as you age.

'...when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and ...the windows be darkened, And the doors shall be shut...,when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low;... they shall be afraid of that which is high,...and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: Or ever, the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.' Eccl. 12:3-6 Verses 3-6 describe how our bodies progressively deteriorate.

Verse 3 begins looking at our bodies. The "house" represents our bodies and the "keepers" are the arms and hands. They are no longer as strong as they were in our childhood and youth. They may be wrinkled, carrying excess fat, etc. The "keepers" are not as healthy for the "house". The "strong men" are the legs and thighs that serve the "house". But they are now bowed with aches and pains. The "strong men" are no longer strong and are not as healthy for the "house". The "grinders" cease working for the "house" as they did once. The "grinders" are the teeth. As some people age they may have had dental work by purchasing fillings, partials, implants, etc. Others may not take advantage of the dental work. None of them have all of the original "grinders" given by the Creator for use in the "house". Those who look through "windows darkened" indicates failing eyesight. First we need bifocals, then we need trifocals, and finally the aged need surgery for cataracts. In this computer generation, we must also be aware that the computer will cause problems for our eyesight. We have combatted our visual fatigue by shifting window blinds, changing the angle of laptops or monitor in relation to light sources, adjusting the brightness of the LCD screens, increasing the font size on the screens, and purchasing computer screen protectors. None of these solutions are foolproof. As we age, there are still those who look through "windows darkened" and are unable to help the "house".

The "doors" represent the lips of the "house". We don't have as much to say as we used to. The lips are the doors of the mouth. They are shut in eating because the teeth are gone and the sound of the "grinding (with them) is low". They are only able to eat soft foods and do not have the command of the meat in their mouths which they used to have; they cannot digest their meat. The aged "rise up" bright and early because he has trouble sleeping. "The daughters of musick...low" means the aged's voices and hearing has begun to fade. They have developed a fear of "that which is high", whether it is a tall building or a ladder. They will not get on the air-borne rides at the carnivals. They have lost a level of self-confidence and will not go out alone. Their fears are in the way. Their "house" shall be accompanied by their "almond tree" which "shall flourish". Our hair turns white like a white almond tree blossoms. We, like "grasshoppers", are pretty agile in our youth. However, we are "grasshoppers as a burden" which would indicate we are dragging ourselves along as if we can't make it in our old aging bodies on a cold day. Our "desire shall fail" in the sense that we no longer have the same appetite for food or other basic desires, to include sexual desires. Solomon explained this degenerative process. It can be seen sometimes when you visit nursing homes, for example. The "mourners" and funeral procession may be near.

Finally, we die. Death is the only certainty. The silver cord is loosed breaking the tender thread of life when the spirit is released from the body. The golden bowl is likened to the cranial cavity and the breaking is its cessation of the mind at the time of death. The pitcher and wheel may refer to the breakdown of the circulatory system together with the breakdown of the systolic and diastolic blood pressure system. 'Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.' Eccl 12:7 The body returns to dust, while the spirit returns to God who gave it. There life will be judged; we must give an account of the life we have lived. The book of Ecclesiastes does not teach the possibility of afterlife.

'Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.' Eccl. 12:13 Fear God and give Him the respect due His name. This verse summarizes the Law of Israel, (Mosaic Laws; see Deut. 6:3-6), which had as its foundation the reverence of God and the keeping of the Lord's commandments. 'For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.' Eccl. 12:14 This is the end of all instruction, the summation of all that can be said about life and wisdom. In the endd, justice will prevail for both rich and poor, young and old, and good and evil. There will be a day of reckoning!

1
http://en.wikipedia.org/wiki/Cyber-bullying

Written by Deborah C. Davis

Subversive Wisdom

2011-10-06T22:01:00.017-05:00

Our lessons are moving from Solomon's wisdom literature teaching as reflected in the book of Proverbs to his wisdom teaching in the book of Ecclesiastes. The book of Ecclesiastes is truly subversive - overturning from the foundation what had been taken for granted by the religious leaders. Solomon had not abandoned his teaching that it is better to be wise than a fool (Eccl. 2:13), but he felt the need to explain its superiority. Our lesson today focuses on Ecclesiastes 9:13-18.

Solomon begins this passage with a parable. 'This wisdom have I seen also under the sun, and it seemed great unto me: There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.' Eccl. 9:13-15 A powerful king, and his artilleries, surrounded a little city that had few men. He did not believe he would have any problems in the war. It had the appearance of a quick take-over as the little city was poorly defended. As the great king was preparing for battle, the poor wise man who lived in the little city was consulted. The men of the little city obviously knew the poor wise man's plan was a good plan because they used it. Did they pay him? Probably not. Did they thank him? Probably not. But he saved the little city. He did it because he loved his little city. At that moment he may have been considered a hero, but he was soon forgotten. Solomon considered this '...great...' vs 13 because the poor wise man performed this act of wisdom for others, to save the city, at no advantage to himself.

'Then said I, Wisdom is better than strength:, nevertheless the poor man's wisdom is despised, and his words are not heard.' Eccl. 9:16 Solomon concludes his parable by stating that wisdom is better than strength. It is not often that our leaders argue that they are going to outwit the enemy. They are never seen or heard as having requested wisdom from God. It grieved Solomon that though wisdom is better than power, the poor wise man's advice was later despised. No one paid attention to him any longer. Perhaps societal views on beauty, strenth, economy, or age will cause you to fail to see the superiority of wisdom.

'The words of wise men are heard in quiet more than the cry, of him that ruleth among fools. Wisdom is better than weapons, of war: but one sinner destroyeth much good.' Eccl. 9:17,18 Wisdom will not shout to overcome the noise of life. In spite of the ingratitude of the people in the little city, the words of the wise spoken quietly, are worth more than the shouts of the powerful ruler of fools. Wisdom is better than all weapons of warfare, either defensively or offensively, for it brings God to the forefront to fight the battle. One sinner, if allowed, would be able to destroy much good. Solomon proposed that we look at wisdom as a weapon of mass instruction, in that it is more potent than weapons of war. If a nation's ruler has wisdom, then he or she can use the weapons it possesses in a strategic way. When a nation relies upon wisdom, there will not be ill-advised wars and unnecessary conflicts between nations.

Have you sought God for wisdom, to be able to make the right choices in life? There are no strings attached to obtaining wisdom; i.e. riches, beauty, age, etc. Simply pray for it.

Written by Deborah C. Davis

Halloween Scares Do Not Compare

2011-10-04T23:11:00.000-05:00

Now that marketers have finished cashing in on the Back to School season, they have turned their economic sights on Halloween. In recent years it has received greater attention due to its exploding prospects for revenue generation. Although Halloween or rather Hallowed Eve, the day before All Saint’s Day (a religious celebration for those of Catholic faith), was supposed to be a sacred preparation in advance of the day to celebrate all saints. Centuries ago worshippers of Satan and the dark realm seized upon the date to as a counterweight to the Church’s veneration of saints to venerate Satan and all his works as well as practice witchcraft. In recent times market forces capitalizing on what was the domain of children have expanded the ‘holiday’ to include adults to increase to prospects for making money.

Madison Avenue has introduced an increased sexuality to Halloween visible in the costumes. Looking scary is not as popular as looking sexy and it is not uncommon to see a grade school child dressed as a French Maid. These maid costumes promote a sensuality which is completely removed from reality of the hard unappreciated work that maids in practical uniforms do, but those practical uniforms won’t cut for Halloween.

Hollywood does it share to contribute to Halloween by releasing a number of horror films in October. Horror films are Hollywood favorites because they are cheap to produce and guaranteed to attract an audience interested in the macabre and programmed to be so at this time of year. Yet for all of the folks seeking a scare this time of year, they would do well to consider Revelations 20:12:
And I saw the dead both great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what they had done (ESV).

In a scene that rivals any zombie film or Hollywood fright feature, we read about a true “dawn of the dead,” but the dead do not terrorize the living. They stand in terror. The dead must stand before the throne of God and account for their life. Every graveyard, accident site, battlefield, and anywhere else the dead are resting open to answer the call for the final judgment. God acting in His full power through Jesus Christ His son will assign the eternal fate of every individual: Everlasting life for those who are saved in Christ and eternal judgment for those who have rejected God’s grace. This is the summary of Revelations 20:12. This prophetic display of power should scare the hell out of folks. It should compel Christians to share the Gospel message with a greater sense of urgency and drive those who don’t know God’s salvation in Jesus to seriously consider their eternal prospects. Folks who seem to be the mood for a scare this season, ask them if they heard about how it all ends. That should be scary enough.

Stay Prayed Up,

Rev. Rodrick Burton

Law and Order

2011-09-26T13:05:00.055-05:00

Discipline is needed to provide structure for our lives. Everyone does not agree as to the extent of the discipline given, but it is necessary for law and order. In Deut. 1:9-18 Moses appointed the first judges (magistrates) to assist him over civil matters. God had blessed the Israelites to grow in much greater numbers than when they were in Egypt. Moses told the judges what their assignments would be. However, he advised they would be representatives of God to whom their ultimate accounting would be. Thus, there was a need for just decisions by honest judges. Our Sunday School lesson focuses on Prov. 29:16-27.

'When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.' Prov. 29:16 When sin increases on the earth, crime increases. The righteous shall not fear that God has thrown in the towel. God promised never to leave the believers nor forsake them. (Heb. 13:5) The righteous shall see the downfall of the unbelievers in the end.

'Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.' Prov. 29:17 The child must be corrected in his youth or the foolishness bound up in his heart will gradually come out to the shame of his parents. The correction shall keep the child from hanging around the wrong crowds and possibly being caught in situations which could land him in jail. 'The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.' Prov. 29:15 This proverb flatly contradicts many who advocate "permissive democracy". Whether or not the child should have time outs in the corner may be debatable whether it exists in the Bible. The rod is corporal punishment; reproof or rebuke is verbal correction. These two forms of parental discipline impart wisdom. They do not inhibit a child or warp his personality. For in Prov. 3:11-12 it states, 'My son, despise not the chastening of the Lord; neither be weary of his correction: For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.'

'Where there is no vision, the people perish: but he that keepeth the law, happy is he.' Prov. 29:18 There is misery for those people who want a settled ministry and there is no priest to preach the Word of God. When there is no one to make God's Word known and honored, the people go wild. There is no shepherd and the people do not continue to put on the armor of God (Eph 6:10-18), resulting in spiritual death. But those believers who remain strong, obeying the Word of God, shall be happy.

'A servant will not be corrected by words: for though he understand he will not answer.' Prov. 29:19 No rational words of correction are enough. The servant may understand you and never acknowledge you outwardly. But discipline is just as applicable to them as to each of us. (Gen 15:2)

'Seest thou a man that is hasty in his words? there is more hope of a fool than of him...An angry man stirreth up strife, and a furious man aboundeth in transgression.' Prov. 29:20,22 These two verses restate recurring themes in the book of Proverbs. People who speak hastily will stir up trouble. James 1:19 contains great guidance on this topic: 'let every man be swift to hear, slow to speak, slow to wrath...' Here we see that our words stand to the attention to anyone within ear's reach. If we speak before we think, we are less than a fool. If we speak out in anger, we can create much trouble. No man can tame the tongue. (James 3:8) 'A fool uttereth all his mind: but a wise man keepeth it in till afterwards.' Prov. 29:11 We must remain connected with God to be wise in what we say.

'He that delicately bringeth up his servant from a child, shall have him become his son at the length.' Prov. 29:21 This verse is sandwiched between the two verses abpve discussing inappropriate speech. Verse 21 refers to the idea of a pampered, spoiled servant being allowed to speak in a disrespectful way to his master. That is assumed because he was a delicately servant brought up from a child by the master. Even though he is the servant he will forget his proper position and expect to be treated as a son. Undue familiarity in the employer-employee relationship often breeds contempt (and improper speech). He may feel as if he is equal to the master and due an inheritance.

'A man's pride shall bring him low: but honor shall uphold the humble in spirit.' Prov. 29:23 Roles are reversed in the kingdom of God. A young man approached Jesus for advice to obtain everlasting life. He stated he had kept the commandments since his youth. Yet when he was instructed to sell his goods and give to the poor in order to have his treasure in heaven and to follow Jesus, he was unwilling for he had many possessions. (Matt 19:16-22) The young man left and...'Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.' Matt 19:23 Those who exalt themselves shall be abased. 'He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.' Prov. 28:25 God has to break down pride, because it can lead people to try to live independently of Him. It is the humble who shall receive a place of honor, peace and satisfaction. The first shall be last and the last shall be first. Matt 19:30

'Whoso is partner with a thief hateth his own soul: he heareth cursing, and betrayeth it not.' Prov. 29:24 A partner (accomplice) is one who shares a common interest in a goal and assists in the accomplishment of the goal. A thief is one who steals (takes from another) secretly. When placed under oath this person swears before God, the judge, and/or jury to tell the truth. He will either perjure himself to remain the friend of the thief and condemn his soul (curse his soul). Or he will incriminate his 'friend', the thief, by telling the truth. The best choice is not to be a thief's partner (accomplice).

'The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.' Prov. 29:25 The righteous learn patience in the midst of life's challenging situations, knowing that those who trust in God will find security, while the fearful will be easily trapped in a noose. The fear of man results in yielding to temptations. Do not shrink from duty. God does not seek a coward soldier. Put on your armor (Eph 6:10-18) and remember the battle is the Lord's.

'Many seek the ruler's favor; but every man's judgment cometh from the Lord.' Prov. 29:26 Some look to the earthly judges for favors to cure their dilemmas in court, but the ultimate judgment comes from the Lord. It seems that so many people have forgotten what Moses advised the magistrate judges when he first set up the court system with the blessing of God. The judges are ultimately accountable to God for their decisions. 'The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.' Prov. 29:4 By acting with justice, the king (judge) brings his country (court) to a position of strength. If he accepts bribes or favors, he is undermining that position of strength. Therefore, we must remember God's laws are the ultimate unfailing source of justice. Such justice is not found before monarchs, legislative seats of government, or the rules of man. Those who seek God's ways of justice and mercy know an ultimate sense of security that gives strength in difficult times.

'An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.' Prov. 29:27 This verse expresses the tension and conflict that emerges when people confront injustice with God's righteousness and justice. It is like water and oil; they don't mix.

The proverbs of Solomon end at this point. He prayed for wisdom and, to our benefit, we have been blessed through his many proverbial teachings of wisdom. Are you praying for wisdom? Do you trust the Lord to keep you secure? Do you think before you speak? Do you believe the rod should be spared? Do you believe a partner in crime should incriminate his partner? What if he later recants his testimony?

Law and order is something we begin to learn in our youth, at home and church. Through experience, trials, and tribulations, the discipline or training received shall become engrained in your heart. Out of the heart comes the issues of life. We must not grow complacent. There is always something to learn in God's kingdom, and we never grow too old to learn.

Written by Deborah C. Davis

Neighborly Advice

2011-09-23T11:53:00.027-05:00

Today our Sunday School lesson is reviewing the Old Testament Literature to be taught and learned from Proverbs 25:1-10. The proverbs (wisdom) contained in chapters 25 through 29 were composed by King Solomon but copied years later by the men of Hezekiah, king of Judah. King Solomon was made king over Israel as a young child. The number of people in the nation of Israel to be governed were overwhelming. God appeared to him in a dream and asked what he would like most of all. He asked for an understanding heart for the great task of judging and ruling the people. The request pleased the Lord and it was granted, together with riches and honor, and also long life, if Solomon would walk in obedience to God. 'Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people? And the speech pleased the LORD, that Solomon had asked this thing.' 1 Kings 3:9,10

Much of the Old Testament Literature was written during times of peace. Because he honored God, Hezekiah's reign was marked by peace. The nation of Israel had divided into the Nortern and Southern kingdoms. Hezekiah was one of the few kings in the Southern kingdom who honored God. His father, King Ahaz, was the most wicked king that Judah had ever known. King Ahaz had a love affair establishing idolatry so strongly that even King Hezekiah was not able to completely remove it when he took reign. King Ahaz nailed the doors of the Temple shut which kept the people from entering the house of God to worship the one and only God. 'Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the Lord, and he made him altars in every corner of Jerusalem. And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the Lord God of his fathers.' 2 Chronicles 28: 24,25 He took gold from the Temple and used it as sacrifices to his gods and bribes to the enemies who deceived him. It provoked God to anger. When he died he was buried in Jerusalem, but not in the tombs of the kings. He was not honored by God and his reign was not marked by peace.

'It is the glory of God to conceal a thing...' Prov. 25:2a God is omniscient, all-knowing. There is nothing unknown to Him. God does not have to search or discover any matter. This is His glory because He is the Almighty Creator of all things. Nothing is made new to Him. There are many things yet hidden in creation and in the Word, secret to us now, that awaits our finding. '...to search out a matter is the glory of kings.' Prov. 25:2b It is an honor to kings to be able to search out matters and solve them. A wise king will keep himself informed as to important developments which affect his kingdom. He will keep himself surrounded by wise counselors in order to make full investigations and render full, sound judgments and policies. Each of us should be as kings when it comes to search out the matters of the Bible. The heavens seem unsearchable in its height and the earth seems unsearchable in its depth, but the hearts of kings are mysterious. See Prov. 25:3 A king uses his keen administrative skills to uncover the matter, bringing him a certain 'glory' in the sense of fame and accolades. A wise king always knows his glory does not equal the glory of God.

'Take away the dross from the silver, and there shall come forth a vessel for the refiner. Take away the wicked from before the king, and his throne shall be established in righteousness.' Prov. 25: 4,5 The process of purifying silver was compared to the purification of society in general and rulers in particular. The
duty of magistrates (government official) is to take away the wicked to frighten them and restrain them that they may not spread the infection of their wickedness. This is called taking away the dross from the silver, which is done by the force of fire. "Going through the fire" is not easy. Wicked people are the dross or impurities of a nation, the scum of the country. Once the impurities are separated, the dross rises and leaves very valuable material for the silversmith. If men will not take the wicked away, God will. Likewise, the king and the pastor's reign will be hampered as long as wicked officials are present. They must be removed at all costs in order to establish righteous leadership, thus ensuring stability during his reign.

'Put not forth thyself, in the presence of the king, and stand not in the place of great men: For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower, in the presence of the prince whom thine eyes have seen.' Prov. 25:6,7 It is a wise policy not to push yourself to the forefront in the royal court, or to seek a place among the celebrities or politicians. It is much better to be invited to a place of honor than to be humiliated, in front of all the great men, to go to a seat in the rear as you did not have an invitation to sit in front. Jesus taught in a parable saying, 'When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.' Luke 14:8-11 Live in humility before God and in harmony with others. God will honor you, and this is the real way to advancement.

'Go not forth, hastily to strive, lest thou know not what to do in the end thereof, when thy neighbor hath put thee to shame. Debate thy cause with thy neighbor himself; and discover not a secret to another: Lest he that heareth it put thee to shame, and thine infamy turn not away.' Prov. 25:8-10 The Bible discourages a spirit of litigation. Do not be hasty to sue someone. The believer is encouraged to settle his grievance out of court. 'Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?' 1 Corinthians 6:2 Favorable court rulings are not guaranteed and may have disastrous consequences. A believer might testify in court as to everything he has seen and knows, but not have sufficient or the proper evidence to prove his case. His neighbor will then be able to discredit him (put him to shame)and even tell secrets of the believer to the world. The Judge hearing the matter may state it was a frivolous and/or vexatious lawsuit. He may rebuke you for not going directly to the Defendant/offender, and at that point your reputation/infamy has been changed. Costs of court and Defendant's costs may be taxed against you because you lost the grievous matter. It is best to go to your neighbor to settle the grievance. If you settle, that is good. You will have a better relationship with your neighbor because you did not take them to court. If the matter is not settled and it is a just cause, put on your armor (Eph 6:10-18) for the battle is the Lord's. Pray for guidance as to whether He has given you the battle plan to move to court as His vessel.

Good Advice

2011-09-12T17:31:00.067-05:00

In our lessons through Sunday, October 23rd, 2011, we will focus on everyday human wisdom transmitted from experience and tradition. They are words of wisdom passed on from one generation to another. The background Scripture for today's lesson is found in Proverbs 10:1-15:33. This passage of Scripture uses two-part verses throughout the passage to demonstrate contrasts between righteousness (good) and wickedness (evil). The book of Proverbs highlights positive outcomes including sufficiency, abundance, honor, peace, and security; it also shows the negative outcomes that include shame, discord, and violence. The lesson today focuses on Proverbs 15:21-33.

'Folly is joy to him that is destitute of wisdom...' Prov. 15:21a It is the character of a fool to take pleasure in evil. It is to his delight. A stupid man enjoys his stupidity. He does not know anything better. Although man's law makes provision for the mentally impaired, such as guardianship matters in Probate Courts, there is no such help for those who are spiritually impaired. He is as a pig who loves wallowing in the mud. '...but a man of understanding walketh uprightly.' Prov. 1521b The man of understanding has opened his eyes and knows he has the indwelling power of the Holy Spirit. He does all that he can to be within the perfect will of God. This is his joy and delight. It causes him grief to be off track.

Major decisions require advice. When men act without counsel of others (advisors), their purposes are disappointed because the task is much more difficult. '...but in the multitude of counselors they are established.' Prov. 15:22b Men of wisdom have learned they must put away pride as they do not know everything. They need to seek consultants. 'Only by pride cometh contention: but with the well advised is wisdom.' Prov. 13:10 Men who have had experience can warn against dangers to be avoided, can suggest the best methods, etc. Only God knows everything and the Holy Spirit will empower us to say the right thing to the right person at the right time. 'A man hath joy by the answer of his mouth: and a word spoken in due season...'Prov 15:23a It feels good to make a decision seasonably...not too soon nor too late...and to speak and/or act on your decision.

There are only two paths in life. The wise man chooses eternal life in contrast to the foolish path to hell. (verse 24) The upward way is associated with a prosperous life and eventually a heavenly reward. 'There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.' Romans 8:1,2 The downward path is associated with death and destruction. 'For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.' Romans 8:13

'The Lord will destroy the house of the proud:...' Prov. 15:25a God has no problem destroying the estate of those who have elevated themselves by trampling others. '... he will establish the border of the widows.' Prov. 15:25b In ancient Israel, a landmark was a stone placed in a field to indicate the boundary of one's land. These could be moved secretly at night to expand one's farm, at the same time cheating one's neighbor. (see Deut. 19:14) God will protect the widows and the defenseless from those who had more power. (see Deut. 10:18 and Jer 49:11)

'The thoughts of the wicked are an abomination to the Lord:...' Prov. 15:26a "Good" and "evil" are common themes in the book of Proverbs. God hates the very thoughts of the wicked. As thoughts are actually words to God, we can actually say that God hates the words and thoughts of the wicked. He detests their wicked plans. '... the words of the pure are pleasant words.' Prov. 15:26b God is pleased with the words and thoughts of the pure. They are pleasant to Him. David fully understood there were no "private thoughts" in Psalm 19:14 when he prayed that the words of his mouth and the meditation of his heart would be acceptable in God's sight.

'He that is greedy of gain troubleth his own house;...' Prov. 15:27a He that is greedy to swell his bank account has a tendency to bring trouble unlimited to his household. Perhaps it seems minor, such as simply rising up very early, going to bed very late, and never at home with the family. It may be more serious, such as taking bribes for illicit gain, pursuing money unlawfully, etc. There is a danger in trying to gain riches by any means necessary. '...godliness with contentment is great gain; For we brought nothing into this world, and it is certain we can carry nothing out...For the love of money is the root of all evil...' I Tim 6:6,7,10a God is pleased with the man who refuses to have anything to do with bribes, unlawful pursuit of monies, spends quality time with family, etc. 'he that hateth gifts shall live.' Prov. 15:27b

Verse 28 illustrates the difference between knowing a wise man and a foolish man from their speech. A wise man thinks before he speaks. He meditates on what to say, when, where and how to speak. A foolish man simply opens his mouth without contemplating his conversation. Anything is subject to come out of his mouth, to include profanity and evil things to the dishonor of God. Out of the mouth comes the issues of the heart. 'Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity:...But the tongue can no man tame; it is an unruly evil, full of deadly poison...Therewith bless we God, even the Father; and therewith curse we men,...Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.' James 3:5-6, 9-10 The wise man knows the importance of thinking before he speaks with the powerful tongue.

'The Lord is far from the wicked:, but he heareth the prayer of the righteous.' Prov. 15:29 The wicked have chosen to not seek the face of the Lord. God will grant them their request. He will not require you to accept Him. He is there for them should they turn their life around. But while they continue in their nonacceptance of Him, iniquities and refusal to seek Him in prayer, God shall be far from them and their evil. Believers, on the other hand, have an instant audience with the Lord. '...God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.' John 9:31

Two pleasant things are pronounced in verse 30. The proverb speaks to a person's beaming countenance by looking at the light of his eyes. It is pleasant to the heart of everyone he meets. Happiness, or a happy heart, is healthier than depression, or a broken heart. It is also pleasant to the heart to receive a good report. It makes a person's whole body feel good to the bones.

'The ear that heareth the reproof of life abideth among the wise.' Prov. 15:31 Not everyone wants to listen when they are disciplined with wisdom. They are not teachable and are headed in the wrong direction. The teaching of the Bible in general and the gospel in particular is life-giving counsel. 'He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.' Prov. 15:32 The problem with the wicked is they undermine the value of their soul. They gamble away its worth. The wise man hears the rebuke and applies it to his best interest. The wise man fears the Lord and has reverence for Him, whereas the foolish man does not. 'The fear of the Lord is the instruction of wisdom; and before honor is humility.' Prov. 15:33 The wise humble themselves and shall be honored here and hereafter. They shall receive honor and respect because they know how to receive correction as serving God.

Do you count yourself among the wise or the foolish?

Deborah C. Davis

Caring for One Another

2011-08-25T12:36:00.036-05:00

As we continue the case study in community using Naomi, Ruth, and Boaz as an example we move from chapter 2 to chapter 4 of the book of Ruth. In our last lesson we found that Ruth sought grace when she went out to glean in the fields. She happened to glean in the fields of Boaz, a near kinsman, who granted her many courtesies while she remained humble. She worked from morning til evening and took home almost a bushel of barley. Boaz told Ruth to continue to glean in his fields instead of traveling from field-to-field as was the custom of the average gleaners. She gleaned in his fields throughout the barley harvest and the wheat harvest remaining close to his handmaidens and behind the young men/reapers who had been ordered not to touch her and to purposely drop additional harvest for her to glean.

In chapter 3 Ruth might be thought to have changed her morals. However, she is following the instructions given her by Naomi to claim Boaz as a husband. Ruth is essentially proposing marriage to Boaz. Naomi did not have an interest in becoming married. She was interested in finding a husband for Ruth and Boaz was a near kinsman who she felt had the right of redemption. Naomi knew that Boaz was an old man and would not take advantage of Ruth, a virtuous woman. When he found Ruth at his feet during the night and she requested he cover her with his protective skirt, he blessed her. Boaz was impressed and stated he would marry her, but there was a kinsman nearer to Elimelech and Mahlon (Naomi and Ruth's deceased husbands) who had first right of redemption. There was a Jewish custom called the Levirate Law which called for the nearest relative (apparently inside or outside the immediate family) to be next in line to marry a woman whose husband had died. 'If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her. And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.' (Deut 25: 5,6). Boaz admired Ruth for not following after the young men, whether they were rich or poor, but following God's law and marrying the near kinsman, even if he is old. Ruth's overnight stay with Boaz did accomplish its purpose. They were conditionally engaged. As part of his promise to marry her he placed six measures of barley in her veil/apron. She went home and Naomi was curious as to whether her plan worked. Ruth faithfully reported everything that had happened. Naomi told her to be still for Boaz would not rest until he had taken care of the situation on that day.

Our lesson is focused on the climax of the Ruth story, specifically Ruth 4:1-10. 'Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; ... and sat down. And he took ten men of the elders ... And they sat down.' (Ruth 4:1a,1c,2a,2c) We are not given the name of the "nearest relative" of Naomi's, but Boaz came to the city gate - a place where legal decisions were traditionally made in a kind of open-court setting. But here there was no judge, because it was a situation calling only for credible witnesses. It may be that Boaz called the meeting as he was a mighty man of wealth and the grandson of Nashon, prince of Judah. It was here that Boaz summoned this relative with whom he wished to reach an agreement.

Boaz began the meeting at the gate by advising the near kinsman that Naomi had returned from Moab, had a parcel of land that belonged to their kinsman and her deceased husband Elimelech, and gave him the right to redeem it. (Ruth 4:3-5) These verses may be difficult to understand. There was some question as to whether or not Naomi, as the spouse of deceased, owned any property. 'And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter. And if he have no daughter, then ye shall give his inheritance unto his brethren. And if he have no brethren, then ye shall give his inheritance unto his father's brethren. And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the Lord commanded Moses.' (Numbers 27:8-11) Then there was the question of why Ruth had to struggle, gleaning in the fields, if Naomi owned property. One theory is that when the famine came upon the land, driving Naomi and Elimelech out of the country, it also forced them to mortgage the property to purchase necessities. Whatever the theory, it was all in God's plan and Boaz declared that Naomi had a parcel of land that belonged to her late husband, Elimilech, and wished to sell it.

The nearer kinsman responded '...I will redeem it.' (Ruth 4:4c) To that Boaz inquired as to the day the kinsman wished to buy the inheritance from Naomi as '...thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.' (Ruth 4:5b) The kinsman was willing to redeem the property from Naomi, the widow who had no desire to marry and there would be no likelihood of children. The kinsman was not willing to also redeem the property from Ruth, the Moabitess, wife of Mahlon, to marry her and raise up his name with children through his inheritance. 'And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance...' (Ruth 4:6a) He refused, explaining that such a move would jeopardize his own inheritance. Jewish law provided for a near kinsman to marry a widow, but the inheritance would go to the man's son, not the new husband. And the name of the near kinsman continued to be unknown as he chose not to mar his own inheritance instead of choosing to do the service of redemption in accordance with God's divine law.

A customary manner of refusal accepted as a testimony in Israel concerning redemption and changing for confirmation of agreements would be where one party takes off his shoe and gives it to the other party in front of witnesses. The near kinsman took off his shoe and relinquished his right of redemption to Boaz by saying '...Buy it for thee...' (Ruth 4:8) Boaz immediately performed his promise to Ruth. He announced to the elders and the people that they were witnesses that he had bought '...all that was Elimelech's, ... Chilion's and Mahlon's, of the hand of Naomi. Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place...(Ruth 4:9,10) Because Boaz did this honor to the dead as well as to the living, God brought him into the genealogy of Christ.

The union would yield a son named Obed. 'So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bore a son. And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel. And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter-in-law, which loveth thee, which is better to thee than seven sons, hath born him.' (Ruth 4:13-15) Obed was the father of Jesse, the father of David. (Ruth 4:17)

God uses people of all origins to implement His divine program. In today's case study in community caring for one another, we see how a caring, spiritual, wealthy, compassionate, generous, responsible, business man was brought into the geneology of Christ.

How are you used of God to implement His divine program?

Written by Deborah C. Davis

Depending on Community

2011-08-17T23:11:00.053-05:00

It was the beginning of the barley harvest, the season of firstfruits, when Naomi and Ruth, the Moabitess, returned from Moab and arrived in Bethlehem. Both were widows, Naomi elderly and Ruth in her youth. It was during the period of the judges, although Scripture does not reveal which judge God raised. There was no welfare system, Social Security, Medicare, Medicaid, etc. There was, however, a directive in the Books of Law concerning provision for the poor. In harvesting the field, God commanded the landowner to leave some grain for the poor and strangers. 'And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord your God' (Lev 19:9,10). Field crops and grapes are given as an example. Today's lesson will be devoted to Ruth 2:8-18. It is a review of the obligation under the Law to care for the needy and how the poor depend on the community.

Naomi and Ruth were officially poor, and were therefore permitted to pick a harvest field - any harvest field - and gather the droppings of those hired servants employed to gather the crops. From the outset upon arriving in Bethlehem, Ruth demonstrated her dedication by volunteering to glean in the fields so that the two women might sustain themselves. Ruth asks permission of Naomi to go to the fields to glean. (Ruth 2:2b) She is not asking Naomi to go with her as she intends to labor for the both of them. She is not saying if you go glean Naomi, I will go glean. She honors Naomi by asking permission to glean by herself and in Naomi's stead. Ruth, in all humility, does not say she was raised better. She does not say I am going back home to Moab where there is food. She immediately arises to the task at hand instead of procastinating and not working at all. Ruth intends to glean where she may find grace. And Naomi '...said unto her, Go, my daughter.' (Ruth 2:2c)

It just so happened that Ruth went out alone, without a guide in a foreign land, to glean in the field after the reapers and she happened to be on the fields of Boaz (Ruth 2:3). She just casually chose this field and knew not why. Boaz was a kinsman of Naomi's deceased husband, Elimelech. (Ruth 2:1,3) He was a mighty man of wealth. His name means "in him is strength". His grandfather was Nashon, the prince of Judah in the wilderness. His mother was Rahab, the saved harlot, who assisted the two spies for Joshua. His father was Salmon.

On this day, Boaz just so happened to choose to visit this particular field that he owned. He had an overseer and there was no need for Boaz to be there to watch over the work and meat. However, he approached the reapers with a blessing and they returned it in kind. '...The Lord be with you. And they answered him, The Lord bless thee.' (Ruth 2:4) He had a good relationship with his workers. It was good for them to see him. Then Boaz happened to notice Ruth. Of course, "happenings" like this almost always come from God.

Boaz went to the overseer to inquire of Ruth '...Whose damsel is this?' (Ruth 2:5) The servant over the reapers gave an overview of Ruth's history, arrival, and presence as '...It is the Moabitish damsel that came back with Naomi out of the country, of Moab:...,I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued...,the morning until now, except that she tarried a little in the house.' (Ruth 2:6,7) Boaz knew immediately that Ruth, the damsel, had shown favor to Naomi, the deceased widow of his kinsman Elimelech.

He began to extend more than common courtesy. He welcomed her to glean in his fields. Further, Boaz admonished Ruth not to leave his fields for any reason, but abide in his field close to his maidens. (Ruth 2:8) This was significant, because under normal circumstances those gleaning in the fields would move from one field to another. Boaz also issued directives to the young men in his employ not to touch her. And Ruth was allowed to drink water from his own water supply which was drawn by the young men. (Ruth 2:9)

Ruth did not react as if she had hit the jackpot. She was humbled and completely taken by surprise. She bowed down and wondered aloud how it was that such a notable citizen as Boaz would find grace in his eyes since she was a stranger. Ruth 2:10) But Ruth had requested grace (verse 2) when she first stated she was going to glean the fields. He commended her for her dutiful respect to Naomi, of whom he had heard, 'It hath fully been shewn me, all that thou hast done unto thy mother-in-law since the death of thine husband.' (Ruth 2:11b) Note, Those that do well ought to have the praise of it. Naomi had been blessed, and Boaz was impressed. But that which especially he commended her for was that she had left her own country, and had become a proselyte to the Jewish religion. '...how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not...' (Ruth 2:11c) He prayed that the Lord of Israel compensate her fully for her work and she receive a full reward because she chose to be under His wings. She trusted Him. (Ruth 2:12)

Ruth was facing one of the most influential men in Bethlehem, and she felt as if she were a nobody. At Ruth 2:13 she stated '...Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaiden, though I be not like unto one of thine handmaidens.' (Ruth 2:13) Ruth does not know that Boaz is a kinsman of Naomi, but she does know that she is a Moabitess. As such she knows she is not like the other handmaidens. Those that are great, and in high places, know not how much good they may do to their inferiors with a kind look or by speaking friendly to them. Ruth sees the favors and the comforts given by Boaz and is taken aback. But she clearly believes she is beneath Boaz's servants. The combination of her humility and sincerity paid off. He was so impressed with her that he invited her to come at mealtime and eat with the reapers (Ruth 2:14). In fact, he reached her parched corn (grain), and she did eat, and was sufficed, and left (Ruth 2:14). She only ate until she was satisfied because she had work to do following the meal. Boaz instructed the reapers/young men to leave extra grain and not to reproach or rebuke her. She was allowed to go in areas that some landowners might label the gleaners as thieves. This was part of Boaz's guarantee that Ruth would not need to visit any other harvest fields.

'So she gleaned in the field until evening, and beat out what she had gleaned; and it was about an ephah of barley.' (Ruth 2:17) A ephah is an ancient Hebrew unit of dry measure equivalent to approximately one bushel. That was more than a good day's work. It was more than enough for herself and Naomi to eat. Ruth did not permit prosperity to change her demeanor. She still worked until it was night. And Ruth did not ask anyone to help her to beat it out after she gleaned it. Neither did she request assistance in carrying it home. Scripture does not reveal any manner of transportation. It simply says '... she took it up, and went into the city...'(Ruth 2:18a) It does not say that she lingered along the way, talked with someone she met at Boaz's fields, etc. When it was time to leave work, Ruth went directly home to Naomi.

'...and her mother-in-law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed. And her mother-in-law said unto her, Where hast thou gleaned today? and where wroughtest thou? blessed be he that did take knowledge of thee...' (Ruth 2:18b, 19a) As soon as Naomi saw the result of Ruth's gleanings, she knew the blessing of the Lord had been bestowed upon them through Ruth's diligent work. She wanted to know where Ruth had gleaned that day. Before Ruth could answer, Naomi had already issued a blessing on the person used as a vessel of God to bless them.

Ruth told Naomi the particulars of her day, Boaz's courtesies to her, and how she was to return to his fields to continue to glean. (Ruth 2:19b,21) Naomi informed Ruth that Boaz was a kinsman (Ruth 2:20) and had not withheld his kindness. He was kind now with the living as he was with her deceased husband and sons. '...Blessed be he of the Lord, who hath not withheld his kindness to the living and to the dead.' (Ruth 2:20b) So Naomi advised Ruth to abide with Boaz's maidens (Ruth 2:22; cf Ruth 2:8). Boaz advised her to abide close to the maidens. Ruth was a virtuous woman and there would be no questions asked as she would not be abiding close with the young men. At verse 21 Ruth is to stay close for work purposes, to glean the fields. The young men were instructed by Boaz at verse 9 not to touch her. 'So she kept close by the maidens of Boaz to glean until the end of barley harvest and of wheat harvest, and dwelt with her mother-in-law.' (Ruth 2:23)

Where have you gleaned today? What improvements have you made in knowledge and grace? How will it affect your account before the Lord? Do you believe you are obligated to care for the needy?

Written by Deborah C. Davis

Choosing Community Wisely

2011-08-10T17:17:00.083-05:00

Our past five lessons have dealt with the book of Judges and the nation of Israel after they entered the Promised Land. These lessons examined the repeated cycle of the Israelites' disobedience, oppression, repentance, and deliverance by a judge raised of God. Their faithfulness would be renewed for a time and the cycle would begin again.

We shall begin to look at another event which took place during the time of the judges. The time of the judges was characterized by moral decline. It is not surprising to find the land undergoing famine, God's promised chastisement for disobedience. The first words as to the time period is all we have. It was '...in the days when the judges ruled, that there was a famine in the land...' (Ruth 1:1b). It is assumed that the famine occurred during the beginning cycle of one of the earlier judges. Some theorize that Boaz (who married Ruth) born of Rahab, who received the spies in Joshua's time, was born during the period of the earlier judges. In fact, the Scripture only mentions a famine in the entire book of Judges when God raised up Gideon as judge. But some theorize it may have happened during the cycles of disobedience when God raised up either Ehud or Deborah as judges.

Because of the famine, an Israelite family left the city of Bethlehem (house of bread, fruitfulness), tribe of Judah (praise) and traveled to Moab, a heathen nation, to live. (Ruth 1:1c) Instead of having faith in God and viewing the famine as part of the cycle, this family, part of God's chosen, decided to leave. They sold their parcel of the Promised Land and left to live in Moab. 'The name of the man was Elimelech (my God is King), and the name of his wife Naomi (my pleasant one), and the name of his two sons Mahlon (sickly) and Chilion (pining),...' (Ruth 1:2). Elimelech should not have left the Promised Land, least of all to settle in Moab. God had made the Israelites aware they were not to live in the same community and/or depend upon the Moabites for their prosperity. '... Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord forever:...Thou shalt not seek their peace nor their prosperity all thy days forever' (Deut 23: 3,6). During the time the family was in Moab, Elimelech died. Scripture does not reveal how long he lived after he arrived in the foreign heathen land. But after his death his family did not return to the peace and prosperity of the Promised Land. They remained in Moab, a place of death and barrenness for them. Mahlon married Ruth (see Ruth 4:10) and Chilion married Orpah. After ten years of wedded matrimony and during the extended families' waiting period to return to the homeland, both sons also died childless. (Ruth 1:4-5) We might want to question why Naomi did not immediately return to the Promised Land after she was widowed and had only the two sons. Could she have saved the lives of her sons by going back to the Promised Land sooner? It was not part of God's plan. Naomi is left with two daughters-in-law of Moabite descent.

Upon hearing that the Lord had visited His people with bread, Naomi decided to return to Judah. Moab had provided the supply and shelter during the time of famine in her homeland, but she needed to return to the holy land of rest forever. Naomi and her two daughters-in-law set out toward Bethlehem in Judah. In the midst of the trip, the three women, all widows, considered their future. The two daughters-in-law were young enough to remarry. In all probability Naomi would not marry again. She was concerned for her daughters-in-law. In those days, being a widow was a serious situation, as there was no welfare system and widows were on their own. Naomi advised her daughters-in-law to go back home to their mothers. (Ruth 1:8a) She had built a relationship of love with them. The daughters-in-law were with Naomi even after the death of their husbands. Naomi urged them to go back to Moab. In all probability they believed in the gods of Moab knowing Naomi believed in the God Almighty of Israel. Yet there is a love for Naomi that these daughters-in-law held in order to begin the journey to Judah. When Naomi urged that they return to their mother's home, she prayed '...the Lord deal kindly with you, as ye have dealt with the dead, and with me. The Lord grant you that ye may find rest, each of you in the house of her husband...' (Ruth 1:8b,9a) The aim of Naomi's prayer was that her daughter-in-laws trust in the Lord for true security and the Lord would deal kindly with them. She felt they had a much better chance of survival in their land where they were known. She kissed them as if to say goodbye (Ruth 1:9b) and they wept.

Orpah and Ruth protested the advice of Naomi. (Ruth 1:10) They insisted they would return with her to her people in Bethlehem. Naomi sought to discourage them again. '...why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?...if I should have an husband also...and should also bear sons; Would ye tarry for them till they were grown?...' (Ruth 1:11b,12b,13a; cf Deut 25:5-6) The only other possibility would lie in her having near-kinsmen who would, under Jewish custom, marry her two daughters-in-law. Naomi could not think of no such relative and did not want her widowed daughters-in-law to be looked down upon because they were barren. In her plea she continued, '...it grieveth me much for your sakes that the hand of the Lord is gone out against me' (Ruth 1:13b). Naomi was confessing that she was a sinner and did not want them to suffer. She was attempting to protect them and once again she insisted they 'Turn again, my daughters, go your way...' (Ruth 1:12a) She was sending them home as daughters and with love.

'And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her...' (Ruth 1:14) Notice the different attitudes of the three widows after Naomi's second attempt to discourage Orpah and Ruth. Naomi was a grieving widow, stripped of the earthly joys of husband and family by divine judgment. She felt she was too old to have such joy in the future. Orpah, having soberly considered the second argument of her mother-in-law, proved to be a leaving widow in the interest of self-preservation. She loved her mother-in-law, but not enough to abandon what she considered safe. She chose the easiest course and went back home to Moab (and its gods). When Naomi saw Orpah return, she urged Ruth to do the same. Such was not to be the case. Ruth was a cleaving widow, clinging to Naomi despite her discouraging words. It immediately becomes clear that Ruth had abandoned thoughts of self-preservation in favor of allegiance and devotion. It was no longer about Ruth, but about Naomi. When she chose a new life with Naomi, she knew it would not be easy, especially since there was no male provider. She also knew she was separating herself from her home in Moab and her loved ones. Ruth declared to Naomi that she was making a total commitment in by promising: '...for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if aught but death part thee and me' (Ruth 1:16b,17). Ruth convinced Naomi that she would leave all she had in Moab to follow her mother-in-law. She persevered until Naomi '...left speaking unto her' (Ruth 1:18b). With that, Naomi ended her protests and headed for Bethlehem with Ruth at her side. (See Ruth 1:19)

It was the beginning of the barley harvest, the season of firstfruits, when Naomi and Ruth arrived in Bethlehem. All the city was excited to see Naomi once again and greeted her cordially by name. She said to them, 'Call me not Naomi (pleasant), call me Mara (bitter): for the Almighty has dealt very bitterly with me' (Ruth 1:20). She had gone out full with her husband and sons, but the Lord had brought her back empty; i.e., a widow and childless. 'So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, which returned out of the country, of Moab: and they came to Bethlehem in the beginning of barley harvest' (Ruth 1:22).

Written by Deborah C. Davis

Preparing for Leadership

2011-08-04T11:04:00.065-05:00

In the book of Judges our lessons have shown how four factors of a vicious cycle tend to be present. (1) The people would fall away from serving God; (2) the enemy would oppress the Israelites; (3) the people would pray for mercy; and (4) God would appoint a judge to deliver them. Our current lesson focuses on Judges 13:1-8, 24-25.

Verse 1 sets the stage of phases 1 and 2 immediately. '...the children of Israel did evil again in the sight of the Lord; and the Lord delivered them into the hand of the Philistines forty years' (Judges 13:1). God's usual punishment was to allow the Israelites to be defeated and ruled by a heathen enemy for a period of time. This time, the "sentence" was longer than usual - forty years (a complete generation). The enemy chosen by God to rule over them for their disobedience (the Philistines) consisted of five cities, their neighbors, who believed in their destruction. Three of the cities were coastal: Ashdod, Ashkelon, and Gaza. The other two cities were inland: Ekron and Gath. Interestingly enough, what is missing from the Scriptures this time as to the four factors of the vicious cycle is the people crying to God for their deliverance. The request was probably made by the Israelites, but they did not understand that God was sending a judge much differently than in times past. He was preparing this judge for leadership from the womb.

The parents are from the tribe of Dan which lay next to the country of the Philistines. We are introduced to Manoah and his wife (Judges 13:2). His wife's name is never mentioned in the Scripture, but she plays a prominent role. She is barren. A woman who was barren in those days was looked down upon in society. But God sent His angel to declare her barren no more. (Judges 13:3) Whether she felt she was speaking to an angel or a man of God, she did not ask because he was correct in saying she was barren when he appeared to her. She was immediately receptive when he said '...beware...' (Judges 13:4) and admonished her to stay away from wine or strong drink and not to eat unclean things (Leviticus 11). She had to possibly change her diet, but the male child she would conceive had been declared to be a Nazarite for life by divine designation. An infant feeds from its mother while inside the womb and this child must not eat of the forbidden food or drink to break his vow before he is born. '...and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb...' (Judges 13:5b; Numbers 6:5). She was to observe that the child she was to bear was to be a Nazarite devoted unto God (Numbers 6) and he had a tremendous assignment from God. '... he shall begin to deliver Israel out of the hand of the Philistines' (Judges 13:5c).

This was good news to her. She would no longer be barren and this information had to be shared with her husband, Manoah. '...A man of God came unto me, and his countenance was like the countenance of an angel of God...he said unto me, ... thou shalt conceive, and bear a son...the child shall be a Nazarite to God from the womb to the day of his death' (Judges 13:6,7). She was excited in giving the good news to Manoah. She told him what she was instructed to do. Manoah apparently did not interrogate his wife because she was a virtuous woman in whom he trusted; rather he went in prayer to God, asking Him to send the angel back so that both he and his wife might get instructions concerning the rearing of the child. He had great faith that God would send them a son. Manoah was simply concerned with details, even though in all probability he was familiar with the Nazarite vow. (See Numbers 6) God answered Manoah's prayer by sending the same angel to his wife while she was alone once again. She hastened to get Manoah in order that they both could receive the instructions. Manoah said to him 'Now let thy words come to pass. How shall we order the child, and shall we do unto him?' (Judges 13:12) This was evidence that Manoah was pleased they were chosen as parents and he was ready to do his part. The angel of God repeated all the instructions. (Judges 13:13,14)

The Judges 13:9-21 text is a detailing of the meeting between God's angel and Manoah. Manoah was a hospitable man and desired to offer meat to the divine messenger that brought all this good news to them. The angel declined and had Manoah place the meat on a rock to be offered as a sacrifice to God. Manoah and his wife also wanted to know his name. The angel stated his name was a secret. He had delivered the message from God and his name was a secret to keep him from being idolized. All honor goes to God not the messenger. The meat offering was offered '...when the flame went up toward heaven from off the altar, that the angel of the Lord ascended in the flame of the altar. And Manoah and his wife looked on it, and fell on their faces...' (Judges 13:20). It was then that Manoah knew for sure that he was an angel of God.

'And the woman bare a son, and called his name Samson; and the child grew and the Lord blessed him. And the Spirit of the Lord began to move him at times in the camp of Dan between Zorah and Eshtaol' (Judges 13:24,25). Manoah's wife gave birth to a son and named him Samson, meaning 'little sun'. It may be that she named him Samson due to the shining countenance of the divine messenger. Or it could be that she named him Samson because he should be compared to the sun as a strong man when he used his strength. As the Israelites continued to suffer, the child grew and the Lord blessed and qualified Samson in mind, body, and soul for his destined purpose. God does not bring people into this world without purpose. Samson was moved in the camp of Dan to the training camp between Zorah and Eshtaol. During his training, Samson demonstrated brave actions and began to excel. Samson was in training for his calling as the 13th judge.

We should be very careful not to overlook our individual purposes, keeping in mind that such "purposes" may take only a few minutes in a lifetime. Also be confident that if God sends us, He will always prepare us. And often He will prepare us in such a way that we cannot reasonably take credit for it ourselves.

Written by Deborah C. Davis

Improving Community

2011-07-27T18:02:00.090-05:00

In the book of Judges our lessons have shown how four factors of a vicious cycle tend to be present. (1) The people would fall away from serving God; (2) the enemy would oppress the Israelites; (3) the people would pray for mercy; and God would appoint a judge to deliver them.

Last week our lesson focused on Gideon a/k/a Jerubbaal, of the half tribe of Manasseh in the Promised Land, who was called by God as a judge to deliver the Israelites from the hand of the Midianites. (Judges 6:1-8:35) With God as his guide, he obediently followed His instructions and the Israelites won miraculously. Gideon refused the request of the people that either he or his sons rule over them. All honor was to go to the Lord. Unfortunately, upon his death, one of his sons (a son of a concubine) decided he wanted to be king. Abimelech, with his mother's assistance, conspired with certain men in Shechem, a city in Manasseh, to accomplish his purpose. Knowing he was family and remembering the warfare tactics used by Gideon, Shechem forgot about God and assisted Abimelech by giving him money. Abimelech went to his father's house in Ophrah and killed all seventy of Gideon's sons, but one. Jotham hid and ran away. Shechem appointed Abimelech as king of Israel. Upon learning of the appointment, Jotham pronounced a curse upon Shechem and Abimelech (Judges 9:7-15). Abimelech had not been appointed either a judge or king by God. He did not serve God, but God allowed Abimelech to rule for three years as a self-appointed king. Then dissension began and the curse that Jotham prophesied was fulfilled. The people in Shechem had served other gods aand over 1,000 men and women were killed. They believed their gods would deliver them when Abimelech came to destroy them. (Judges 9:1-57) As Gideon had said, (Judges 8:23) '...the Lord shall rule over you.'

Not much is written in Scripture about the next two judges, but they must have been raised up by God. Tola, from the tribe of Issachar, had moved to the tribe of Ephraim in order to be more centrally located for all the twelve tribes. He served for twenty-three years after he restored the people to God following Abimelech's reign. (Judges 10:1-2) It is unknown how much time lapsed between the rest the people enjoyed under Tola before the vicious cycle began again and God appointed Jair (Judges 10:3-5). It is known that Jair, a Gileadite of the half tribe of Manasseh on the east side of the Jordan River, served as judge for twenty-two years.

Upon the death of Jair, '...the children of Israel did evil again in the sight of the Lord'(Judges 10:6a). But they were not simply serving the idols of one nation. They were serving Baal, Ashtaroth, the gods of Syria, the gods of Zidon, the gods of Moab, the gods of Ammon, and the gods of the Philistines. (Judges 10:6b) It is most probable they were paying an offering and/or tithes to each of these gods. They were serving every god in the area except the true and living God. The Lord responded by placing them under the stern rule of the Ammonites (Phase 2 of the vicious cycle). The Ammonites were descendants of Abraham's nephew, Lot, through incest with his youngest daughter. They remained under the Ammonite rule for eighteen years. (Judges 10:8). During that period the Ammonites crossed over the Jordan River and fought the Judah tribe (largest), Benjamin tribe (smallest), and Ephraim tribe (close to Jericho). (Judges 10:9) Our lesson this week focuses on Judges 10:10-18.

We are looking at a mountaineous region area of land east of the Jordan River known as the land of Gilead. (Numbers 32:1) As a whole, it included the tribal territories of the children of Reuben, Gad, and the eastern half of Manasseh (Numbers 32:40; Deut 3:13). '...the children of Israel cried unto the Lord,... We have sinned against thee, both because we have forsaken our God, and also served Baalim' (Judges 10:10). This was phase 3 of the vicious cycle. They prayed for mercy, but was it sincere? They had experienced the vicious cycle so many times, were they performing ceremoniously? The all-wise God knew they were serving more than one idol. Could it have been that they sought to mislead God about all the other idols they had been serving? Were the people trying to make a "deal" with God, hoping He would deliver them while permitting them to keep their favorite gods? No chance. God will have no other gods before Him. (Exodus 20:3,5a) You can't bribe Him. (Deut 10:17)

And the Lord responded to the children of Israel's plea for mercy. It is unknown whether He sent a messenger or a prophet, but He responded. He reminded them of the many other times when they were oppressed, cried to Him for help and He had delivered them from enemies, such as the Egyptians, Amorites, Ammonites, Philistines, Zidonians, Amalekites, and the Maonites. (Judges 10:11-12) He had never forsaken them and 'Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more' (Judges 10:13). Perhaps they said God would deliver them because He promised never to forsake them. (Deut 4:31) God's negative answer to their insincere prayer for mercy, however, was not forsaking them. It was a wake-up call to their community for repentance to Him by abandoning them to the gods they served. 'Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation' (Judges 10:14). The Lord knew the children of Israel had paid their tributes to their idol gods because they believed they had divine powers. They were now to count on their gods for protection.

The children of Israel had never had a negative answer from the Lord when they cried for mercy. They were truly convicted, had to come to terms with their sins, and admitted they deserved some punishment. They prayed a sincere prayer that the punishment would be something other than continued oppression by Ammon. In support of this plea, the Israelites ...'put away the strange gods from among them, and served the Lord: and his soul was grieved...' (Judges 10:16). They had improved their community and truly served the Lord. The result of this new course of action drew a different response from God. God still loved His people, and it grieved Him to see them in misery - especially after they were now freely serving Him from their hearts.

The Lord's latest response to Israel at this time was to direct them to move ahead with plans of a military confrontation with Ammon. All they knew was that '...the children of Ammon were gathered together, and encamped in Gilead...'(Judges 10:17a). They had no battle plan nor did they have a leader. But they had '...assembled themselves together, and encamped in Mizpeh'(Judges 10:17b) awaiting the confrontation according to the Lord's instructions. The Gilead tribes had got together and agreed that whoever could lead them successfully against the Ammonites would be recognized as leader over all who lived in Gilead. Then they sent out an invitation and waited for God.

Little did they know their hero would be Jephthah, of the tribe of Manasseh and a mighty man of valor, but the son of a prostitute (Judges 11:1). He was disinherited and driven from home to live in exile. But he was summoned back by the elders of Gilead to be their captain in the army against the Ammonites. 'And Jephthah said unto the elders of Gilead, If ye bring me home again, to fight against the children of Ammon, and the Lord deliver them before me, shall I be your head?' (Judges 11:9) The elders responded positively to Jephthah's question. The Spirit of the Lord guided Jephthah in his dealing with the Ammonites, first judicially regarding a treaty, then in conquering them in war because their hearts were hardened. He was chosen of God (unlike Abimilech). Once the people prayed a sincere prayer (phase 3) and improved their community as evidence, the Lord had a Judge ready for them to be delivered (phase 4) from their oppression. Jephthah served God and the community six years.

Written by Deborah C. Davis

Following Wise Leaders

2011-07-19T22:04:00.075-05:00

Once again, we return to the vicious cycle wherein the children of Israel commit apostasy (sin) against God, God raises up an enemy to punish them, the Israelites pray for mercy, and God raises up a judge for their deliverance from the enemy. The Israelites '...did evil in the sight of the Lord: and the Lord delivered them into the hand of the Midian seven years' (Judges 1b). The Midianites were relatives of the Israelites. They were descendants of Abraham and his second wife, Keturah (Genesis 25:1-6). Israel had formerly subdued the Midianites, i.e all the males were killed as commanded by the Lord (Numbers 31:7). They were not the Midians from the south of the Dead Sea, but they were the Midians to the east who joined to Moab (Numbers 22:4). The Lord had allowed a new generation of Midianites to multiply, rise and terrorize the Israelites on a periodic basis, driving them from their home into the hills and caves nearby. They did not mind that the children of Israel worshipped Baal. For seven years they would patiently wait until the Israelites had planted their crops. Then, at harvest time, the Midianites would appear with their many camels, along with the Amalekites, and the children of the east (Arabians) and pillage the land. (See Judges 6:3-4) They would leave '...no sustenance for Israel, neither sheep, nor ox, nor ass' (Judges 6:4b). This was an especially effective tactic, since Israel had no training or preparation in camel warfare. 'And the children of Israel cried unto the Lord' (Judges 6:6b). Then it was time for the fourth installment of the vicious cycle: God picked Gideon to lead the Israelites against the enemy.

Gideon was the son of Joash (Judges 6:11), of the half tribe of Manasseh in Canaan and of the family of Abiezer, the eldest house of the tribe (Joshua 17:2). The family worshipped Baal (Judges 6:25), but Gideon did not. The angel of the Lord found him alone, threshing wheat by the wine press and called him a '...mighty man of valor...(Judges 6:12,16). Though the Lord told Gideon he had been chosen to save Israel and that He would be with him, Gideon had to be encouraged. He felt he was not fit for the service and needed a sign for confirmation. The Lord asked for a meat offering. Gideon placed it on a rock with bread. '...the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed...'(Judges 6:21) the offering. The Lord gave Gideon peace over the situation and told him he would not die. Gideon then set up a memorial.

Although Gideon was not as yet confident in himself as the judge who would save Israel, he obeyed the Lord. The first command of the Lord was for him to destroy his father Joash's alter of Baal along with the grove that surrounded it (Judges 6:25). He was to replace it with an altar to the Lord and offer a sacrifice with his father's young bullock and second bullock of seven years old. His family was furious, but Gideon's father defended him and renamed him Jerubbal (Judges 6:32). Jerubbal means 'let Baal plead for himself'. They forgot they were serving Baal when the Spirit of the Lord fell upon Gideon to blow the trumphet. The Midianites, Amalekites, and children of the east (Arabians) had gathered together and were in the valley of Jezreel. Gideon's family, the Abiezer, were ready to follow him. He sent messengers to the neighboring tribes of Manasseh, Asher, Zebulun, Naphtali, and distant tribes. They answered.

Gideon's faith was still yet weak as to saving Israel. He sought two further signs from the Lord regarding a fleece of wool (Judges 6:37-40). The fleece was wet with dew, but the ground was dry in the first instance. Secondly, the fleece was dry, but the ground was wet. The signs were miraculous and served to confirm his confirmation.

Gideon was able to round up thirty-two thousand men of war. It appears Gideon wanted sufficient manpower to win the battle, but God had another goal in mind. He told Gideon he had too many men for Him '...to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me' (Judges 7:2). God knew the Israelites were subject to take the credit. Therefore, it was necessary to make sure they knew it was nothing but God that saved them from the hand of the hand of the Midianites. God directed Gideon to send all home who were afraid. Having an army smaller than that of the Midianites had helped many to be fearful. Twenty-two thousand men left and ten thousand remained. (See Judges 7:3) Still, God wanted to subtract more. He directed Gideon to bring the men to the water. Those who bend forward to bring their hand in contact with the water, throw water in their face rapidly, and without dropping a particle would remain. They hastily take up a little water in their hands, and cool their mouths with that, and were gone (lapping like dogs). Others made it a formal visit. Those who took time to kneel and drink would be sent home. Only three hundred remained.

Every remaining soldier now carried his own provision and a trumphet, instead of a weapon of war. (See Judges 7:8) They had to fully trust God if they had no more provision. To encourage Gideon, the Lord sent him to directly spy on the Midianites (Judges 7:11). Gideon crept up to the enemy camp and overheard a conversation between two Midianite warriors. One of them told of a strange dream, and the other interpreted it to mean that God had already prepared victory for Gideon and Israel. The news was even further confirmation to Gideon that it was, indeed, God who was speaking to him. It was here that Gideon's responses changed from doubt to reverence. He immediately began to worship. (See Judges 7:15) He did not wait to worship. Then he went back and told his army of three hundred men that the battle had been won. He did not wait until morning to fight the war.

It was the middle of the night. Gideon divided the men into three companies so it would appear they were surrounding the enemy. Each man had a trumphet in their right hand and a lamp inside a pitcher in their left hand. When Gideon directed, they blew the trumphets, broke the pitchers, allowing the lights of the lamps to shine, and shouted 'The sword of the Lord and of Gideon'. They did not have to use real swords because the Lord was fighting this battle. There was mass confusion among the host of the Midianites. Some killed each other while some fled. No one remained and the Israelites did not lose anyone.(See Judges 7:16-22) Gideon's small army won with the Lord as the Commander.

Not only was the tribe of Manasseh miraculously delivered, but possibly two or three other tribes from grave danger at the hands of the Midianites. The result was an outcry for Gideon (and his sons) to be the official leader of Manasseh, and possibly Ephraim and Issachar. Gideon told them he would willing act as a judge but the Lord alone had the right to rule over them as King of Israel. (Judges 8:23) He knew that without God, he was that same man who God had found threshing wheat at the winepress.

Gideon, following tradition, called for a "collection" of golden earrings (Judges 8:24-26) of the spoil to perpetuate this victory. This was done so that these items could be dedicated to God, since it was He who delivered the victory. The earrings were made into an ephod (Judges 8:27), but Gideon's intention to forever recognize God's goodness with the ephod became a snare against him and his family. The people once again forgot God when they began to worship the ephod. They found excuses not to go to Shiloh, located in Ephraim, to worship.

Due to Gideon's obedience to the Lord, '...the country was in quietness forty years' (Judges 8:28).

Written by Deborah C. Davis

Help From Unexpected Sources

2011-07-12T18:44:00.020-05:00

Last month we reviewed the revelations given to Joshua by God to lead the Israelites into the Promised Land. Every place that their foot tread upon would be given to them if they followed God's implicit instructions. God proved Joshua to be successful in battle as he led the Israeli army and overthrew thirty-one nations (Joshua 12:7-24). He was able to allocate the territories of the Promised Land to the Tribes (Joshua 13-22) and sent the Reubenites, Gadites, and the half tribe of Manasseh back to the east side of the Jordan (Joshua 22:1-6). Although everyone received an inheritance, they had not placed their feet on and captured all of the land that God had Promised (Joshua 1:3-4). Joshua "...died, being an hundred and ten years old." (Joshua 24:29; Judges 2:8) All that were of Joshua's generation who had witnessed the miracles of God in the crossing of the Jordan River, the battle of Jericho, the Central, Northern and Southern Campaigns, etc. and realized God keeps His promises "...were gathered unto their fathers..." (Judges 2:10a. In other words, everyone had died who crossed over the Jordan River. "...and there arose another generation after them, who knew not the Lord, nor yet the works which he had done for Israel" (Judges 2:10b).

This month we shall review the Israelites as they go through vicious cycles of apostasy (sin), punishment (oppression by an enemy), prayer (request for mercy), and deliverance (God raises up a judge). Because the Israelites had failed to drive out the heathen inhabitants of Canaan completely, they were mingling with the pagans and practicing idolatry, much to the displeasure of God. This caused God to repeatedly hand them over to the oppression of their enemy. God was always for them (Psalm 56:9) even when they rebelled against Him. He simply turned a deaf ear to their complaints, awaiting their cry for repentance and mercy. Then He would raise up a judge to deliver them from their bondage. The judges were military leaders who acted on faith to execute God's judgment to overthrow the enemy. Twelve judges were raised up to deliver Israel from Othniel (Caleb's nephew) to Samson. Although Chapter 3 includes information as to the first judge, Othniel (Judges 3:1-11) and the third judge, Shamgar (Judges 3:31), we will focus our lesson on the second judge, Ehud (Judges 3:12-30).

'And the children of Israel did evil again in the sight of the Lord;...' (Judges 3:12). What was their sin that began the cycle this time? Nothing specific is mentioned. It simply said they did 'evil again'. From that can we assume they were still intermarrying with the heathen races and worshipping their idols? That is probable (Judges 3:5-7). This angered God and He strengthened a different enemy than the oppressor they had previously experienced. Othniel, the first judge, with God's help, had delivered them from the King of Mesopotamia. Perhaps they grew lax because they believed that nation could be their only oppressor.

But '...the Lord strengthened Eglon, the king of Moab, against Israel...And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees...Israel served king of Moab, eighteen years' (Judges 3:12b-14). The Lord handed Israel over to new oppressors for their disobedience. The Moabites were descendants of Lot (incest with elder daughter). The Ammonites were descendants of Lot (incest with younger daughter). The Amalekites were descendants of Esau (oldest son of Isaac who sold birthright to Jacob). The city of palm trees was a strong-hold erected near the place where Jericho had once stood (Deut 34:3; II Chr 28:15). The oppressors received what the Israelites had gained by miracles of divine mercy. They made the Israelites to serve them (Judges 3:14). The Israelites had to give a tribute, a present, either the fruit of the earth or money to the king of Moab. The former servitude (Judges 3:8) lasted but eight years, this eighteen. If less troubles do not work, God will send greater.

In their distress they cried unto God. It is interesting that no matter how many times they sinned against Him (often repeating the same mistakes), He would always hear their sincere prayers. We are not told how much time lapsed between their prayers for deliverance and the time He '...raised them up a deliverer, Ehud, ... a Benjamite, a man left-handed; and by him ... Israel sent tribute unto Eglon, king of Moab' (Judges 3:15b). We are told that Ehud was a Benjamite. They probably suffered the most during the oppression. The city of palm trees lay within the lot of this tribe. It was the smallest and assumed to be the weakest tribe, yet out of it God raised the deliverer. The first judge, Othniel, was from Judah, the mightiest tribe in Israel. God can use the great or the small to gain the victory, since the power is from Him anyway. The judges are simply the vessels who act on faith to execute His judgments.

We are also told that Ehud was left-handed. Many in his tribe were left-handed (Judges 20:16). The fact that he was left-handed was important. Ehud had a small weapon, short dagger, hidden under his clothing on his right thigh (Judges 3:16). With God's blessing, he would be able to withdraw the short dagger and execute judgment at the appropriate time. That he would use his left hand to do so after presenting the tribute and making the king comfortable would be less suspicious.

Ehud took the present to the king and sent his attendants who assisted him back home (Judges 3:17,18). He did not want them to know his plan, whether for reasons of protection or to keep them from telling another, etc. No one else was needed to carry out the ultimate plan that was hidden under his clothing. God's blessing had been given. He went back '...and said, I have a secret errand...' (Judges 3:19) and he gained further access, a private audience, with the king. Eglon demanded everyone in his presence to keep silence and their reaction was to remove their presence. Ehud approached the king in his summer parlor and '...said, I have a message from God unto thee. And Eglon arose out of his seat.' (Judges 3:20) Little did Eglon know that the message from God would be the short dagger hidden under Ehud's clothing (Judges 3:21). Eglon had risen to the occasion even though he was a heathen king. He wanted to know the message and he received it...in his belly. Eglon was a fat man (Judges 3:17b) and his extreme fatness received the complete blade and its handle, '...so that he could not draw the dagger out of his belly; and the dirt came out' (Judges 3:22). The dirt that came out was to make Eglong look even more shameful. His own fat stifled his dying groans and he fell quietly. So he was not overheard by any servants.

'Then Ehud went forth through the porch, and shut the doors of the parlor upon him, and locked him' (Judges 3:23). God gave Ehud the means of safe escape after the execution. He had passed the servants and guards and continued to safety without suspicion. The servants soon came and, upon seeing the doors of the parlor were locked, assumed the king had decided to go to sleep (Judges 3:24). They waited for a length of time until they became ashamed to wait any longer. The servants '...took a key, and opened ... and, ... their lord was fallen down dead on the earth.' (Judges 3:25).

Ehud had escaped while they were waiting (Judges 3:26) and immediately raised up an army in Mount Ephraim (Judges 3:27). He blew the jubilee trumphet and '... said..., Follow after me; for the Lord hath delivered your enemies, the Moabites, into your hand (Judges 3:28). He then secured the fords of the Jordan to cut off communications between the Moabites in Israel and those in Moab on the other side of the Jordan River. Ehud and his army then fought the Moabites who were there to keep the Israelites under subjection. 'And they slew...about ten thousand men...and there escaped not a man' (Judges 3:29). The consequence of this victory was that the power of the Moabites was wholly broken in the land of Israel. They had rest from their oppressors for eighty (fourscore) years. (See Judges 3:30)

Written by Deborah C. Davis

The Agony of Defeat

2011-07-02T13:45:00.009-05:00

Joshua was agonizing over a defeat in battle, Israel vs Ai. He questioned God saying (Joshua 7:7), "... Ah, Sovereign Lord, why did you ever bring this people across the Jordan to deliver us into the hands of the Amorites to destroy us?..." Joshua and the Israelites had defeated Jericho, a larger city, which was their first battle after crossing the Jordan River. God fought the battle for them, His covenant people, because of their trust and obedience to Him. Afterward, Joshua sent a smaller military force to conquer Ai. He had been assured by the two spies that they would surely win because Ai was small in numbers. The Israelites were weak without the help of the Lord; they could not stand before their enemies, so they fled and were killed by the men of Ai. Of course, there was a reason for this defeat. One among the Israelites had sinned; he had stolen from the accursed items in Jericho and hid them and placed the items with his personal belongings. Joshua was unaware of the covenant violation.

The Lord informed Joshua that Israel cannot stand against their enemies because they have been made liable to destruction and that He would not be with them anymore unless they destroy the evil among them. God named the sins that Achan, of the tribe of Judah, had committed (11). Joshua had to take action. He got up and followed God's, instructions to seek the one who did not keep God's command, for he must be punished. Achan and everything he owned was brought to what is now known as the Valley of Achor. This included the items he had taken, his children, and his animals. He and all his possessions were stoned, burned and buried beneath a pile of large rocks by all of Israel. Lord, then, turned His anger from Israel and they were successful in their battle against Ai the second time.

God gets angry with us, too, His covenant people for not following His instructions. Are we so quick to get upset with God, to blame Him before looking at what we have done or did not do?

The Thrill of Victory

2011-06-23T22:11:00.041-05:00

In last week's lesson, we studied the children of Israel's presence on the eastern banks of the Jordan River while two (2) spies sent by Joshua were hidden in Jericho and sent another way to return to camp by Rahab the harlot, a Canaanite woman (Joshua 2). In today's lesson, we see the children of Israel on the western side of the Jordan River near Jericho at Gilgal, following a miraculous crossing that should have reminded them of what God did for their forefathers in the crossing of the Red Sea in their deliverance from Egypt. Compare Joshua 3:1-5:1 with Exodus 14:10-31.

Following the miraculous crossing, three things occured which were spiritual in nature. First, all the males born in the wilderness were circumcised. Circumcision had ceased during all of the wanderings. All of the men of war who had been circumcised and crossed the Red Sea '...were consumed and dead from among the people' (Deuteronomy 2:16; cf Joshua 5:2-8) due to their spiritual sin of unbelief in God. They were not allowed to enter the Promised Land. Their offspring would be allowed to enter the Promised Land upon circumcision. Circumcision was a sign of the covenant between God and Abraham, and God in His faithfulness was keeping His unconditional promise by giving them the land (Gen 15:18-21). Second, the first Passover was celebrated in the Promised Land. The Passover was a reminder of their redemption. The Lord God had bought and freed them from slavery in Egypt. In observing the Passover the Jews were obeying the word of the Lord they received through Moses at the time of the first Passover (Exodus 13:5; cf Joshua 5:9-12). Third, there was an appearance to Joshua of the commander of the army of the Lord (Joshua 5:13-15). Joshua lifted his eyes and saw a man over him with His sword drawn. Joshua did not withdraw. Instead he asked whether the man was with the Israelites or the adversaries. Joshua was not in fear, but he was even more encouraged when the man advised him that He was the captain of the host of the Lord. Joshua immediately fell on his face, worshipped, and asked for direction. The commander told him to 'Loose thy shoe from off thy foot; for the place where thy standest is holy ground...' (Joshua 5:15) Jericho was the first fruit to be conquered in the Promised Land by the children of Israel. It had already been given by God as a spiritual conquest. We shall review this most unusual battle more specifically at Joshua 6:2-3, 4b, 12-20.

Jericho was '...straightly shut up...' (Joshua 6:1) to its own destruction. It was well fortified. No one could go in or out for whatever reason. And the king, its men of war, and inhabitants were trembling because of Israel and their God. Still God expected Joshua and Israel to follow instructions, for that was the only way they would be able to claim victory. They had to recognize that they had been given the city of Jericho by God. It was a spiritual battle with a spiritual battle plan. It did not require opening of trenches, battering rams to knock down the walls, nor military preparations.

It required the ark of God to be carried by seven priests around the city once a day for six days, and seven times on the seventh day. Priests were normally excused from war. But they were God's ministers and in His name they were proclaiming war against the Canaanites and that God was present with the Israelites. The seven priests were to continuously blow the seven trumpets of rams' horns before the ark of the testimony of the Lord. Wherever the ark went the people attended it. The armed men of war went before it to clear the way. The seven priests went immediately before the ark, having trumpets in their hands. The rereward came after the ark to either testify their respect for it or witness as to what was done. The rereward may be another body of armed men, unarmed men, or a multitude of people who are not armed or disciplined for war. During their seven-day march, they were commanded to remain silent until further commanded. The only sound to be heard was to be that of the rams' horns/trumpets. The horns were pulling down strong holds. The children of Israel had to have faith to believe. Follow the instructions given by God and '...the wall of the city shall fall down flat...' (Joshua 6:5).

On the morning of the seventh day, they rose about the dawn of the day and began their silent march around Jericho as they had the previous six days. It is interesting that there is no visible indication that their marching for six days in any way weakened the city walls, or for that matter brought the Israelites any closer to victory nor weakened their spirit. They simply continued to march in faith, making no effort to enter the city or to pose any threat. But on this seventh day Joshua instructed them them to march around the city seven times. Following the final lap, at last they were to give a shout, and did so, and immediately the walls fell (Joshua 6:16) '...for the Lord hath given you the city.' This was despite the fact that not one single soldier had died. The Israelites shouted for victory before the wall fell.

Now that the Lord had given them the city, there were rules in order to take possession. The entire city and all that lived in it was accursed. The city must be destroyed and all who lived within, with the exception of Rahab and all that were with her in the house. She had distinquished herself from her neighbors because of her kindness rendered to the messengers she hid. The Lord also requird all the silver, gold, vessels of brass and iron that they located in Jericho must be consecrated to the service of the Lord in the tabernacle. The idea behind this utter destruction was for all contamination from foreign gods to be eradicated. If this were not done, then the survivors would likely infuse new life into the pagan practices of the past. Also, God did not promise the Israelites treasure. He promised them a land flowing with milk and honey where they would be able to live comfortably to be able to serve Him.

They burned the city with fire, saved Rahab and her family, and placed the silver, gold, vessels of brass and iron in the Lord's treasury (Joshua 6:24,25). Jericho is then condemned to desolation and Joshua pronounces a curse upon the man that offers to rebuild the city (Joshua 6:26). If the foundation would be built, the man's firstborn would die. And if he had not understood that he was under a curse, continued to build, his youngest son would die when the city gate is erected. Joshua did not simply pronounce this curse without God. God himself forbid it under a severe penalty. In later years during the time when Israel had a very evil king and queen, Ahab and Jezebel, Israel was deeply influenced by idolatry. The godlessness of the times is witnessed by the brazen attempt by Hiel of Bethel to rebuild Jericho in defiance of God's curse. When he laid the foundation, his oldest son, Abiram, died. As the gates were erected, his youngest son, Segub, died (I Kings 16:34).

This lesson was a perfect example of spiritual warfare. '...For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places...' (Ephesians 6:10-18). Are you ready to march with your battle gear according to the Lord's battle plan in faith? Can you take instructions? Do you believe?

Written by Deborah C. Davis

Knowing Whom to Trust

2011-06-17T18:23:00.033-05:00

For the past few weeks we have reviewed the beginning of Joshua's leadership over the nation of Israel. We shall continue reviewing God's movement for Joshua as the leader and the Israelites by focusing on Joshua 2:3-9, 15-16, 22-24.

Joshua directed two spies to go from Acacia Grove to the city of Jericho and survey it (Joshua 2:1). It was not because he did not have faith in God. He did not know God's plan yet and was planning a military strategy. How the two men were chosen is unknown, but they had to be faithful to Joshua. The fact that they were going was not announced to the congregation according to the Scripture. How they got over the Jordan is unknown. Joshua used his experience as a spy when Moses sent spies to survey the entire land of Canaan (Numbers 13). A spy was selected from each tribe and the report was given to the entire congregation. It proved to be of ill consequence.

The two spies lodged in a harlot/prostitute's house when they arrived in Jericho. The fact they went there was in fact good strategy because no one would find it unusual that strange men would be seen entering such an establishment. Still the men's presence was reported to authorities, and the king of Jericho promptly sent word that they were to be brought before him. It is clear the men's mission had been uncovered.

The king had cause to fear for he felt the enemy was at his door. When he inquired of Rahab the harlot, not only did she deny the two spies were in her house, but that she had seen them leave the city earlier about dark and with quick pursuit the spies could be overtaken. In reality, she had hidden them on the flat roof of her house, under stalks of flax. She had lain these stalks of flax on the roof to dry in the sun and appears to have one of the good characteristics of a virtous woman (Proverbs 31:13). The king knew the strangers were from the Israeli settlement on the east bank of the Jordan River. His soldiers went in that direction in their search for the spies.

Before Rahab laid the two spies under the stalks of flax she expressed her faith in God. '...I know that the Lord hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you. For we have heard ...' (Joshua 2:9-10a). Rahab further reveals the victories of the Israelites due to God and professes her faith in God and his promise to His people. She bargained with the spies to hide them and protect them, as long as she and her loved ones would be spared when the Israelites took the city. The spies replied with the words, 'Our life for yours, if ye utter not this our business...' (Joshua 2:14). She had pawned her life for theirs at the risk of the anger of the king. She had also made provision for that of her family. No mention is made of a husband or children, but it does mention her parents and brothers and sisters (Joshua 2:18). She trusted God to protect her and her family. So she hid the spies under the flax.

Jericho was a fortified city surrounded by walls. Her house was built on two sides of the wall. It was now time to send the spies on their way. Rahab knew the land best. She put a cord (scarlet thread) out her window down the wall. She sent them to the mountain, off the path of the pursuers, and directed them to stay there for three days until the pursuers stopped their pursuit (Joshua 2:15,16).

When the Israelites returned in battle they were to protect Rahab and her family because they would be aware of three conditions she must keep in order to be protected. 1. She must tie the scarlet cord out her window as a mark. This will give them notice that no soldier will perform violence against any occupant or the house. This was like a sprinkling of the blood on the door post, which secured the firstborn from the destroying angel (Exodus 12). 2. No one was to advertise the Israelites' business nor the fact that a scarlet cord could be hung out the window as a saving mark upon the house and its occupants. 3. All of her family must be within the house. The Israelites would not know her family if they were not within the place made safe for them.

The escape plan worked. The spies spent three days in the mountains near Jericho, and returned to camp without being discovered. But what was most important was the positive report they gave to Joshua. He was encouraged that God was with him. They had gone to survey the land and bring back information that would aid Joshua and the army in mapping a strategy for battle; however, they brought back a different report. Their report contained nothing about war strategy; rather it was a report on what God had already done. They related their adventure with Rahab and announced that God had already kept His Word. The inhabitants of Jericho had given up and were ready to surrender after hearing of what God had already done for Israel.

Rahab's faith was invisible to men, but she justified her faith and made it known to all men by receiving the messengers and sending the spies out another way. (James 2:18, 25). Although she simply wanted to be saved from the doomed city of Jericho, she was rewarded and became the wife of Salmon and one of the ancestors of Christ (Matthew 1:5).

Written by Deborah C. Davis

Living by the Rules

2011-06-09T23:08:00.027-05:00

God had allowed the nation of Israel to see the Promised Land. However, they had to cross the Jordan River and take the land physically. If they did not tread upon the land with the soles of their feet they would not be able to take the land that had been conveyed to them by the Lord (Joshua 1:3-4).

Victory was guaranteed, but it was conditional. If the nation of Israel chose not to follow the required laws, they stood a great chance of failing. They had a leader whom they had accepted and God whom they claimed to accept. They simply needed to follow God's rules. The degree to which they did this would determine the degree of their success. Our lesson focuses on Joshua 1:7-16.

God told Joshua at verse 6 '...for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.' Then verse 7a leads in with a condition. 'Only be thou strong and very courageous...' It was very important that God encourage Joshua and the nation of Israel. The devil would (and will) always prey on the weak to turn them from God's Word. God repeated these encouraging words three times. It is recorded at Joshua 1:6,7,9.

The main part of the condition was that the children of Israel was to observe and '...do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left...' (Joshua 1:7b). What law? Moses had called the nation together to announce the law. The Lord had made a covenant in Horeb(Deuteronomy 5). The Lord God made the covenant with the surviving nation and not the forefathers. It was a repeat of the Ten Commandments basically, except there was acknowledgement of deliverance from Egypt at Deuteronomy 5:15 instead of the creation. In Deuteronomy 5:28, the Lord is not commending them for their promise to keep the law, but rather for their expressions of fear and awe. When the law was given, the people were terrified and feared for their lives. They sent Moses to speak to the Lord and to assure Him that they would do whatever He said. God knew they were born sinners and did not have the heart to keep His commandments. He wished they did so He could bless them abundantly. For this reason there is a condition to receiving their inheritance, the Promised Land.

So Joshua was commanded to do according to all the law. He had to know what was written. He could not turn from it to the left or right. He had to live and breathe it. All his decisions had to be decisions based on all of the law. By keeping the book of the law in his mouth, making the word of God his rule, and conscientiously walking by that rule allowed him to meditate on it day and night causing his way to be prosperous and of good success.

Joshua was sensible as to how far he came short of Moses in wisdom and grace. What Moses did was done by virtue of the presence of God with him. Though there would never be another prophet like Moses (see Deuteronomy 34:10), Joshua would do well enough because he was chosen by God. However difficult the obstacles may have appeared, it did not matter because the Lord said, 'Have not I commanded thee?...' (Joshua 1:9a). He will strengthen and keep Joshua. Joshua had been chosen for this work and shall not fail with God's help. Although the command of God inspired them with a courage which they could not have had without it, no revelation is by itself strength for action. But God adds, '...be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest' (Joshua 1:9c). Be not weak or afraid because God had given them a pledge that He would be with them wherever they went. The promise of God to be with them was not limited to time (now and forever). It included space (whithersoever thou goest).

Joshua was now ready to step out as the leader of the nation of Israel. By now the people should have been "conditioned" to responding to God without knowing His entire plan. There were officers of the people that commanded under Joshua in their respective tribes and families which received orders to transmit to the people. Joshua commanded the officers saying, '...command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land...' (Joshua 1:11a,b). Joshua commands them to prepare victuals. He did not command them to prepare transport vessels. Possibly some of the two million Israelites began packing. But there is no doubt involved in God's instruction that they would cross within three days over the Jordan River. The people still did not know the plan for crossing the flooded Jordan, let alone how they would overcome the enemies who were mightier than they. Still, they accepted God's declaration.

Joshua then turned to the tribes of the Reubenites, the Gadites and the half tribe of Manasseh to remind them of their agreement with Moses (Numbers 32; Deuteronomy 3:12-20). He wants them to remember the agreement because it put them in possession of their land before their brethren. Although Moses was dead, his commands and their promises were still in full force. They were placed in possession of good land to the east of the Jordan, but they had to obey God. The Lord would not give them rest in the land until their brethren possessed land and were at rest. It was time for the people of Reuben, Gad, and the half tribe Manasseh to obey. They would do all they were commanded to do. They left their wives, little ones, and cattle in the land that Moses had given them on the east side of Jordan and went to battle with their brethren. They committed to being completely under Joshua's leadership, promising to go wherever Joshua sent them.

How committed are you in obedience to God...in living by His rules?

Written by Deborah C. Davis

A Job Well Done

2011-06-03T14:09:00.030-05:00

Moses was a great leader. When he raised his rod and smote the rock twice, an abundant amount of water gushed out to satisfy the thirst of the Israelites and animals in the desert of Zin(Numbers 20:7-12). His action was against the commandment of God to speak to the rock. It was to his credit that he was recognized (after accepting God's call) as one having made only one mistake in the area of obedience to God. Due to the disobedience, Moses would not lead the nation of Israel into the Promised Land. The Lord told him to lay his hands on Joshua, son of Nun, and set him before Eleazar and the congregation. Eleazar was the priest who had the breastplate of judgment who Joshua was directed to consult as there was occasion. Moses was to give Joshua a charge that would cause the people to look upon and obey him (Numbers 27:14-22). The Lord allowed Moses to see the Promised Land. After he had seen the land, he died on Mount Nebo and was buried by the Lord in a secret place. The congregation mourned for thirty days. The Lord allowed such an honor to be placed upon his memory.

Our lesson focuses on a new leader, Joshua, who had been a part of Israel's leadership for some time, but in a lesser role. Joshua was full of the spirit of wisdom because Moses had laid hands on him, the children of Israel listened to him, and he listened to the Lord (Deuteronomy 34). Now he is in center stage and we are reviewing God's assignment for him at Joshua 1:1b-6; 11:16-19,21-23.

Prior to Moses' death, the Lord spoke directly to Moses as the leader of the nation of Israel. Joshua was Moses minister, immediate attendant. Moses handed down the orders and commands from the Lord to Joshua. This is an indication that God did not assign conflicting roles. At that time Joshua would also go to Eleazar for direction. After the death of Moses, and the thirty day period of mourning had lapsed, the Lord spoke to Joshua directly to give him spiritual guidance as a leader of the congregation (Joshua 1:1b).

The Lord lets Joshua know that Moses is dead and it is time for him to take action. He must rise and go over the Jordan River with the entire congregation to the land given to the children of Israel. It was promised to their forefathers Abraham, Isaac, and Jacob (Deuteronomy 34:4) and he is the energy which will bring them into possession of the promise. It may have appeared impossible, but he had to have faith (Hebrews 11:1). The Jordan River was at flood stage (Joshua 3:15), but nothing is impossible for the Lord (Luke 1:37).

The boundaries of the Promised Land are given; but the knowledge of the boundaries assigned by God was not enough. A condition was attached. 'Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses...' They had to go to overcome all obstacles with the help and by the power of God and take actual possession. The grant of the land was repeated at vs 4. The children of the murmurers are the ones that God allowed to enter Canaan. Their sin cut them short of this large possession and they never replenished all the country within the bounds. Had they been obedient, God would have given them the land granted and much more.

Joshua's overall assignment was not a small task. It began with the crossing of the Jordan River at flood stage when the nation of Israel's population may have approached two million. Then Joshua had to take the Promised Land within the boundaries given by God. This took approximately five to seven years to accomplish.

In order to take the land God encouraged Joshua. No man would be able to stand against His chosen people all the days of Joshua's life - not even the "giants" of the land as reported to Moses earlier by the twelve spies (Numbers 13:33). 'Be strong and of a good courage:...' (Joshua 1:6). God told Joshua not to be afraid in facing an enemy that was stronger and better-equipped. 'as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee' (Joshua 1:5; cf Deuteronomy 31:7,8) This promise applies to all believers (Hebrews 13:5). Perhaps Israel never did "take" the entire stretch of real estate that God promised them because they had a shortage of that "good courage".

God also encouraged Joshua to 'Be strong and of good courage: for unto this people shalt thou divide for an inheritance the land...' (Joshua 1:6). Having been a part of Israel's leadership, Joshua knew well how discontent and unmanageable they had been. It was very important to receive this encouragement as he could expect vexation from Israel and would need to be courageous.

Joshua led Israel into battle and, with God in control, no king was able to stand. News of Israel's mounting triumphs caused kings to confederate. That did not matter. Joshua and his army was successful in battle because God had already promised that land. They simply had to "take" it by faith. It was a long war. All the kings of the Northern Campaign fought until defeated and their cities were either burned or destroyed. Only the Hivites, inhabitants of the city of Gibeon, made peace with the Israelites.

No matter how many battles had been fought and won, there was still one major concern for Israel: the giants. Joshua saved that for last. These "giants" (Anakim) were all destroyed, except for a few in Gaza, Gath, and Ashdod. '...Joshua took the whole land according to all that the Lord said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes...' (Joshua 11:23). It was a sweeping victory. Joshua had completed the assignment begun by Moses (Joshua 12). There was one final blessing: for the moment, the land rested from war. It was a peace created by God. It was a job well done by His servant, Joshua.

Written by Deborah C. Davis

Life's Storms

2011-05-30T11:56:00.006-05:00

I Kings 19:11-12
"Go out and stand on the mountain," the LORD replied. "I want you to see me when I pass by."

All at once, a strong wind shook the mountain and shattered the rocks. But the LORD was not in the wind. Next, there was an earthquake, but the LORD was not in the earthquake. 12 Then there was a fire, but the LORD was not in the fire. Finally, there was a gentle breeze...

The recent storms, tsunamis, tornadoes, and earthquakes have been unsettling to some and tragic and life changing to many. We are caught up in an extreme weather pattern that has most of us looking to the skies in wonder and fear. Some voice the question, others just ponder if there is meaning to the storms, is God trying to speak to us? Have we finally pissed Him off, is this His way of thumping us on the back of the head, getting our attention? Others dismiss all the Christian laments and spiritual chatter and simply see it as just a cyclical severe weathern pattern. No prayer needed, just listen for the sirens and get to the basement people. They don't understand what all the praying is all about and do not equate the winds and quakes with God, only atmospheric and geological occurrences in nature. They deal with their fears in other ways and look in condescenion on the Christian murmurings. However you approach the magnificence and power of this natural world around us, no one can argue that there is nothing we can do to control or influence the awesome authority of the storms when they come in our lives. They come whether we are Christians, Jews, saved, unsaved, believer, nonbeliever, they come. They shake, shatter, move, wash away and we can do little other than run to our basements, caves, shelters, to seek safety and help. Is there something to fear in the storm? Until you have actually experienced the depth of emotions that accompany losing life, home, health, and property as the result of a storm or an act of nature, you may never understand the impact to the spirit of the person on the receiving end of this type of tragedy. In I Kings 19:11-12, God sent the prophet Elijah to stand on a mountain in the midst of a terrible storm. In my spirit I believe He wanted him to see that this storm is not where the true danger lies. God wants us to know that the wind, rain, tremors and terrors of this natural world are not His way to torture or terrify us. The storms are a way for us to see how strong we can be when we dwell in Him. For those who stand and persevere, after the storm there is a small voice to teach, lead and guide us to where God wants us to be in our lives. Don't be afraid of the wind, be like the willow and bend, don't fear the rain, let it wash all pain and disappointment of this world away, if the earth opens up and hail falls from the sky, step forward and stand on the solid ground of Christ. Neither hail, nor Hell can separate us. There is something waiting at the end of the storm that we must reach, don't give up, or be afraid, just pray and listen, there is a voice waiting to heal and lead you home.

Written by Madeline Jackson

Appreciating Abundance

2011-05-25T19:19:00.024-05:00

Mankind was evicted from the Garden of Eden (Gen 3:24a) because sin entered paradise through the first Adam (Gen 3:1-7). In the first paradise there were only two persons to appreciate the beauty, taste the pleasures, and experience God's abundance. Perhaps you can say, they did not have knowledge to be able to appreciate His abundance. When sin entered and they were evicted, mankind had knowledge but they did not have access to paradise to appreciate God's abundance. In the second paradise (Rev 22:1-9) whole cities and nations shall find abundant appreciation in the presence of God and the Lamb and enjoy life everlasting in pleasures unimaginable.

In Rev 21:2 the apostle John stated he saw the holy city of David (New Jerusalem) coming down from God out of heaven. Then he gives a more detailed view of the city (Rev 21:9-27). It will be a beautiful, majestic city. We continue our study in Revelation this week to the last chapter in the Bible. It begins with an angel showing John a vision of what life in the New Jerusalem will be like.

He sees a pure, unpolluted river of water of life. The river of paradise flows directly from the throne of God and of the Lamb through the middle of the street. The water is unpolluted. It is pure and clear as crystal.

On either side of the river there will be the tree of life. It will have twelve crops of fruit that will grow all year long, not seasonally as it does now. '...the leaves of the tree were for the healing of the nations' (Rev 22:2). Access to the tree of life is restored in the second paradise. Compare Gen 3:24b and Rev 22:2. The leaves on the the tree will bring about what humankind has chased without success, or real intent - peace.

God pronounced a curse on all creation due to the sin of the first Adam. We find the curse of sin will be no more. Total adherence to the Word of God among the saints in the New Jerusalem will not be the exception, but the norm. And God the Father and the Son will be served - worshipped - on a perpetual basis (Rev 22:3). It will be a perfect glory. The evil ones; i.e. satan, beast, false prophets, unbelievers, and wicked were cast into the lake of fire (Rev 20:10, 11-14; 21:8).
And the saints shall see the face of God and live, not die. He will own them because He will have his seal on their foreheads. God will dwell with them and they shall reign with him for ever.
There will be no need for daylight, night light or candle light. '...the glory of God did light it, and the Lamb is the lamp of it (Rev 21:23).

The angel reminds John that all the sayings of the vision are true and trustworthy. God of the holy prophets sent his angel, the messenger, to reveal these things to the holy man of God to reveal to the world the things which must be done. God would not use a holy angel or a holy man to deceive the world. It must be believed that these sayings are faithful and true.

Prior to the end of the lesson text, the Master proclaimed a promise that has given assurance to Christians down through the ages. Jesus said, 'Behold, I come quickly...' (Rev 22:7). The word quickly should not be interpreted as fast. Our understanding of time and God's are very different. In addition to the promise to come quickly, the Master told John to record how anyone who read and acted upon the prophecies contained in the book of Revelation would be blessed.

After witnessing everything he had seen and heard in the Spirit, John was overwhelmed. He fell down at the angel's feet and began to worship. The angel reproved John for worshipping him, reminding him that he was only a created being. Worship God! The angel took no credit. And John confesses his sin by actually placing his wrong doing in the Bible for all to read.

Written by Deborah C. Davis

New Beginnings

2011-05-19T12:28:00.015-05:00

The apostle John was in solitary confinement on the Roman penal island of Patmos. He testified that he was in the Spirit and the Lord Jesus, in His heavenly form, met him and began to reveal - hence the the book title Revelation - things that only God could disclose. The visions of future events afforded to John and the focus of this lesson are Revelation 21:1-8.

At Genesis 1:1 it states, 'In the beginning God created the heaven and the earth.' However, sin made its entrance at Genesis 3:1-7. That was the beginning of Satan's reign and sin has run rampant. But John was given the vision of '...a new heaven and a new earth: for the first heaven and the first earth were passed away;...' Revelation 21:1. He does not say it is a newly created heaven or a newly created earth. He says it is a new heaven and a new earth because changes had been made. To make way for the commencement of this new world, the old world, with all its troubles and commotions, passed away. Sin will be banished. Nothing unclean will ever enter there, '...but only those who are written in the Lamb's book of life' Revelation 21:27.

In John's vision he also noted that there was no more sea (verse 1). This means that there was only dry land. Now, the seas and oceans occupy about three-fourths of the surface of the globe, and, of course, to that extent prevent the world from being occupied by people. In the future state, these vast waters will be no more.

At verse 2, John observes the holy city of David, new Jerusalem, coming down from heaven. This is the church of God and it is a beautiful city that seems to descend and is compared with a richly-attired bride prepared to meet her husband, the Lord Jesus Christ in glory.

'And I heard a great voice out of heaven...' (verse 3). John heard a great proclamation from heaven that the '...tabernacle of God is with men, and he will dwell with them...' (verse 3) There is glory in the church to have the presence of God to abide in the church continually. They shall have a relationship with His love fully manifested in them. '...they shall be his people, and God himself shall be with them, and be their God' (verse). They will enjoy communion with Him closer than they ever dreamed.

With God actually living on the earth, there would be no more weeping, death, sorrow, or pain. These are things that are incident to the former things that passed away. All the effects of the former trouble and sorrow will be done away. These will be forever ended because God is faithful and true and He makes all things new. He ordered John to write his visions (verse 5).

God then stated, '...It is done...' (verse 6). Although it was a vision of a future event, God was letting John know that it was most assuredly going to happen. It was a promise that we could take to His bank. He then declared Himself as the beginning and the end. To do so, He used the first and last letters of the Greek alphabet: Alpha and Omega. It was to God's glory to begin the world and it shall be to His glory to not leave it imperfect because He has the power. Never forget that He does as, when, and what He pleases. It shall please Him to freely give to those that thirst for the fountain of the water of life (salvation). It would be inconsistent with the goodness of God, and the love for His people, to create in them holy and heavenly desires, and then deny them their proper satisfaction.

To the person who overcomes - that is to say, withstands the pressures and persecutions of this world - all that the Lord has to offer will come his or her way (verse 7). The faithful will become one of God's children and will receive salvation and the inheritance as a son while enjoying His presence.

But not all persons will be overcomers. There is a vastly different outcome for the wicked. Their misery helps to illustrate the glory and blessedness of the saints. Compare Revelation 21: 7, 8.

Eight types of sinners who will perish are listed. They are: 1. fearful, afraid to confess Christ; 2. unbelieving, unwilling to trust the Savior; 3. abominable, given over to disgusting immorality; 4. murderers, malicious and savage killers; 5. whoremongers, sexually immoral, practicing fornication and other forms of sexual sins; 6. sorcerers, those who traffic with evil spirits; 7. idolaters, insulting God by worshipping images; and 8. all liars, compulsive deceivers.

The wicked '...shall have their part in the lake which burneth with fire and brimstone: which is the second death' (verse 8). They will burn in hell for sin after their natural death. Because of their choice in life, they have chosen greater terrors and agonies of eternal death. The wicked choose to die and to be always dying in misery.

Which do you choose for your new beginning for eternity?

Deborah C. Davis

Where We Look in Times of Trouble

2011-05-13T19:08:00.018-05:00

This lesson is focused on Revelation Chapter 7, specifically verses 9-17. Chapter 7 comes between the sixth and seventh seals and introduces us to two important companies of believers. The chapter answers the question at the end of chapter 6, "Who is able to stand?" Those described in this chapter will stand in the sense that they will be spared to enter the Millennium with Christ. They are the Saved in the Great Tribulation.
The apostle John is in solitary confinement on a Roman penal island. The Lord Jesus commanded John to come to Him and, therein, he would be afforded visions of future events. John was in the Spirit and was able to record his visions in the Book of Revelations.
In verse 9 of chapter 7, John records that "After this..." meaning he observed four angels restraining the four winds of the earth and the sealing of the servants of God (twelve tribes of Israel except Dan), amounting to 144,000, he was surprised by another vision. A great multitude, instead of the comparatively small number on which the attention had been fixed, but a number which no one could count stood before the throne and before the Lamb. There was no need to attempt to count them for vast numbers of people will be lost, yet there will be a great number who will be saved. They shall come not only of Jewish descent but of all the nations of the earth.
The multitude stood before the throne of God and before the Lamb (Jesus). They shouted praises to both while waving palm branches. The palms are emblems of victory. The throne of God would be inaccessible to sinners were it not for the Lamb. The multitude "...cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb" Rev 7:10. In their song they celebrate their salvation and attribute it to their God and to the Lamb.
The angels stood around the throne of God along with the worshiping twenty-four elders and four, strange winged creatures. The angels continued the spirit of praise by falling prostrate before the throne of God. They worshiped Him "Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen." Rev 7:12 Note that the redemption factor is missing as compared to the multitude. Angels never will receive the joy of salvation.
At this point an elder decided to test John. He asked John if he knew the identity of the multitude. John claimed ignorance and stated "Sir, thou knowest" Rev 7:14. The elder quickly answered John. The great multitude was made up of all those who had come through the storms of tribulation and had washed their robes in the blood of the Lamb (Jesus). They also occupied the heavenly Temple and sang praises to God on a perpetual basis (Rev 7:15). They would never hunger or thirst again, neither would they be subject to the sun's scorching heat (Rev 7:16). We see here the great reversal of roles. We know that shepherds lead sheep; in this case the Lamb of God will be the shepherd for the crowd. He will lead them to fresh water. He will also wipe the tears of sadness from their eyes (Rev 7:17).
The simple idea is, that, amidst the storms of life, it is well to focus on the final prize, when innumerable hosts of the redeemed shall stand before God, and when sorrow shall be no more.
Psalm 23 is a great passage to read, meditate, and place into remembrance when you are looking where to go in times of trouble. "The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil, for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies; thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever." (Psalm 23) I wonder how many members of the great multitutude had committed Psalm 23 to memory prior to the Tribulation.

Written by Deborah C. Davis

Communicating through Symbols

2011-05-06T22:59:00.009-05:00

Today's lesson arises out of the Revelation of Jesus Christ to John. The Book of Revelation was written by the apostle John, the last surviving member of Jesus' original band of followers. He was imprisoned on the Roman penal island of Patmos during the persecution brought against the church around AD95. In Chapter 1 we are introduced to John and the things which John saw, that is, the vision of Christ as Judge of the churches. In Chapters 2 and 3 we see the things which are, that is, an outline of the Church Period from the death of the apostles to the time when Christ takes His saints to heaven. We will focus on Chapter 4, the things which will take place after this. For a full study of the things which will take place after this, please review Chapters 4-22.
"After this...Rev 4:1", that is, not only had John previously had a vision of Christ walking in the middle of seven golden candlesticks/lampstands, but he had previously received messages from Christ and delivered them to the seven churches. Now he is given an invitation to receive a vision of God's throne. John was ordered by Jesus to follow Him through a door that literally opened into the heavens. We can know nothing of the future until God is pleased to open the door. Then we must receive what is revealed and not pretend we already know the revelation. Jesus' voice was like a trumpet blast, as He ordered John to witness what must soon take place. John was called up into heaven's throne room.
To prepare for this vision, the apostle was in the Spirit and he immediately saw a throne set in heaven. This was the seat of honor, authority, and judgment. Heaven is the throne of God and all earthly thrones are under its jurisdiction. John saw the One who sat on the throne, the Almighty God. His countenance looked like jasper and a sardine-stone. The jasper stone is a transparent stone which offers to the eye a variety of vivid colors. The sardine-stone is a red stone. There was a rainbow around the throne, like unto an emerald. The rainbow, apparently a ring of green light like the emerald, was the seal and token of the the providence that God made with Noah and his posterity that God will keep His covenants, in spite of the coming judgments.
John also saw four and twenty seats filled with four and twenty elders who were clothed in white raiment (righteousness of the saints) and had crowns of gold (honor and authority from God) on top of their heads. Their sitting would imply their honor, rest, and satisfaction. They are sitting around the throne of God which would imply a relationship to Him. The fact that they are crowned and enthroned would suggest they are saints who have been judged and rewarded.
Now, while in the throne room, John beheld four strange creatures. They are difficult to identify. All we can say for certain is that they are created beings because they worship God. Each looked very much different from another, but they shared an interesting detail. Each was literally covered with eyes (Rev 4:6). Each of the creatures had six wings, which like the rest of their bodies were covered with eyes. Day and night they gave praises to the Almighty God (Rev 4:7-8). Simultaneously, as the four creatures gave God praise, the four and twenty elders fell prostrate on their faces and cast their crowns before the throne of God (Rev4:10). In ancient times, people would signal their subordination to a superior by taking off their headwear and casting it before the throne of a conquering king. In this case, the elders tossed their crowns before God, not once, but on a constant basis. They, too, sang praise to God.
The Lord God is worthy of glory and honor and power because He created all things, and by His will they exist. It is clear that the throne is one of judgment, with its terrifying lightnings, thunderings, and voices. When thunderings and lightnings and voices, the signs of terror in judgments, are issued from the throne, the throned elders remain unmoved. This is their place before God. They continue to praise Him.
The vision prepares us for what is to follow. God is seen as the Almighty Ruler of the universe sitting on the throne of His glory, surrounded by worshiping creatures, and about to send judgment on the earth. Herein lies the basis of true worship: it asks nothing but the opportunity to give God praise for His sake alone. True worship is focused on praise to God and imitates what is going on in heaven. True worship is not gospel entertainment.

Written by Deborah C. Davis

Emulating Others

2011-04-30T07:47:00.003-05:00

As we study Philippians 2:1-11, we recall from chapter 1:27-30 that Paul encouraged the Philippians to stand firm in one spirit because the enemy was out to destroy the church, but would be saved by God if they believe on Him. Our lesson continues with Paul urging the church to live in harmony with an attitude of love. Paul writes, if we have a connection with Christ, unity and love for one another, keeping before us the purpose of Jesus' birth, burial and resurrection, then we must focus on the true purpose of the church, which is evangelism and disciple making.

Paul points out that we should not be selfish; we should consider the interest of others, not just our interest. Our actions and decisions should not be for personal reasons, but for the purpose of spreading the gospel. In humility you are to consider others better than yourself. God gave us the perfect example - Jesus. Look what He did for us. God loves each of us with an unfailing love, and that love through Christ is to be emulated by us to each other.

Jesus Christ is equal to God and has always existed with God (John 1:1-14, Colossians 1:15-20). In Christ, God emptied Himself and became a servant in person - Jesus. Jesus laid down His divine rights and privileges, became a human out of love for His Father. His obedience even to death on the cross of His Father wishes were glorified by God. He was raised to His original position at His Father's right hand where He will reign forever as Lord and Judge. His name is above all names, now all things in heaven, in earth and under the earth will bow to Him, and according to verse 11, every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Eternal Remembrance

2011-04-22T16:18:00.010-05:00

Jesus' resurrection is foundational to our Christian faith. It shows God's stamp of approval on the mission and message of Jesus. His death shows His willingness to save and His resurrection shows His power to save. Because He lives we have eternal life. The scriptures (Matthew 28:1-17) assures us once again that Jesus is not dead, He is alive! Jesus had told the disciples that He would suffer many things, be rejected and killed, then after three days He would rise again (Mark 8:31).

Now according to Matthew 28, Mary Magdalene and the other Mary went to the tomb where Jesus had been placed. As they neared the sepulchre, an angel of the Lord shining as lightning whose raiment was as white as snow descended from heaven. The angel rolled the stone from the entrance of the tomb and sat on it. Jesus was not in the tomb, He had already risen, nor did Jesus need any help to roll the stone away. The angel knew the women had come to see Jesus and the angel wanted them to see for themselves that the grave could not hold Jesus and that Jesus had done as He said-risen, so they could deliver the message to the disciples. Jesus' resurrection affirms our assurance that we, too, shall rise after death and have eternal life.

The angel instructed the ladies to go and tell the disciples of Jesus' resurrection. As they were on their way to share the good news with the disciples they met Jesus, recognized Him, held His feet and worshipped Him. Jesus gave them the same message, as the angel, for the disciples to meet Him in Galilee. When the disciples got the word, they met Jesus in Galilee and worshipped Him. Oh yes, their were some doubter just as there are today. Jesus showed them His hands and side and the disciples were overjoyed (John 20:20).

The chief priests, elders or temple leaders recalled that Jesus had said He would rise after three days. They did not want His promised to be the known truth, so they devised a plan to say that the guards fell asleep and the disciples came in the night and stole Jesus' body. The temple leaders bribed the watchmen to report as they said and the watchmen agreed although they knew they did not fall asleep while on duty. They fainted upon arrival of the angel. The temple leaders were willing to continue their lie to the governor, if necessary.

Now, what category are you? Do you believe the disciples took His body by night? Are you a doubter, not sure He got up from the grave? Or, do you believe He arose as He promised? Our mission as Christians is go spread the Word that Jesus is alive! He is an active God, not passive. He lives! He lives! Because He lives we have eternal life.

Written by
Myrtle Love

Lavishing Praise

2011-04-15T08:22:00.017-05:00

The study of Mark 11:1-11 is appropriate for our discussion because we are approaching Easter. A reminder of the activities that took place prior to the resurrection of our Lord and Savior is significant to the life of Christians, their mission and ministry.

Jesus was approaching Jerusalem on that Sunday, we now call Palm Sunday. He had journeyed from Jericho up and around the Mount of Olives, which was a steep climb of nearly twenty-six hundred feet. The road was narrow and rugged. In Bethany, He sent two of his disciples to bring the colt that no one had sat on, which was tied in the city of Bethphage, just as you enter it. Jesus prepared the disciples for the question that maybe asked, just as He prepared for His triumphal entry into Jerusalem. In fact, He carefully prepared everything. Jesus said if anyone ask "why" say the Lord has need of him (verse 3). The disciples following the Lord's instructions found the colt, loosen him, and answered those who questioned as they were commanded. There was no problem. How would you rate your willingness to follow Jesus' commands?

Once the disciples arrived in Bethany with the colt for Jesus. They placed their cloaks on the donkey to make the ride fairly comfortable for Him. Bethany is approximately two miles from Jerusalem. As Jesus rode, the crowd gathered, placing their garments in the path, cutting branches from trees placing them on the road for the colt to walk over, still others who went before and behind Him were shouting "Hosanna" (an Aramaic for "save us!"). The people were excited to see Jesus coming; they realized Jesus was not an ordinary rabbi-He was the Son of God; they gave affirmation of His power and the return of King David's kingdom through Him; They pronounced Him blessed in the name of the Lord. Can you imagine the parade as Jesus traveled to Jerusalem, making their way to the temple?

As you walk the road of life, do you praise God for Jesus, who gave up His life that we could have eternal life? It was late when Jesus made it to the temple. He looked around at everything, then He and the twelve disciples went back to Bethany. This was the beginning of the final chapter in the three-year ministry of our Lord Jesus Christ.

Written by Myrtle Love

Assurance for Daily Living

2011-04-09T00:07:00.012-05:00

The book of Jude is a very short Epistle with only 25 verses. The author was the man for whom the Epistle was named. He was a courageous and a non-compromising preacher of the Gospel of Jesus Christ with a need to fight against persons who had perverted the Gospel (apostates). Our lesson covers verses 17-25. As I studied the entire book, however, I decided a subtitle to this lesson entitled , "Christians on Trial" would be appropriate.

At verse 17 Jude reminded the Christians what the apostles had taught them. The apostles had predicted the rise of false teachers on a number of occasions. This can be seen in in the ministry of Paul (Acts 20:29, 30; 1 Tim 4:1-5; 2 Tim 3:1-9); Peter (2 Peter 2:1-22; 3:1-4); and John (1 John 2:18,19). What did the apostles predict about these false teachers? Whatever these false teachers taught had a twofold agenda. First, they wanted to divide the church. ...'These be they who separate themselves,...'verse 19a. Second, they did not possess the Spirit of God. ...sensual, having not the Spirit.'verse 19b. They functioned on what made sense to them. Today, we call that common sense. Such so-called common sense subordinates the Word of God and exalts itself. If the Word is given less than first place, then a person is free to develop a way of life that suits him or her. Jude is calling to the remembrance of the Christians how they had been forewarned so they would not stumble and lose their faith. Now that the apostasy is available for their witness, Jude's argument is for the Christians to be strengthened and not be offended as false teachers were foretold by the apostles.

Now Jude was tasked to present a solution for their daily living. This is where they also became 'Christians on trial'. The believer must live in an unbroken fellowship with God. At verse 20 Jude writes that the beloved must build themselves up on their most holy faith, which is the Christian faith. It is the body of teachings revealed to the apostles by Jesus Christ. We do this by studying the Word and obeying the Bible. Owning a Bible and never opening it is not enough. Reading the entire Bible in a year, but without understanding, is not enough. You must have a connection with God when you study the Word. Verse 20 also states the beloved will pray in the Holy Spirit. Having knowledge is not enough; they must be fervent in Spirit-filled prayer. In other words, the brethren must do what we so easily neglect - be diligent in prayer during public worship and in our secret devotions. The beloved were to keep themselves in the love of God. They should let nothing come between them and God, living a life of holiness. ...'Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord' Rom 8:39. Finally, Christians must look for the mercy granted us for eternal life. We must have a believing expectation of eternal life to be able to fight the snares of satan.

Jude then gives instructions as to how to behave towards those brethren who have fallen or are about to fall in apostate beliefs. We are to have compassion on some and make a difference. How is that? We must determine whether the beloved is weak or wilful. If they are weak, we try to show them the truth and calm all of their doubts in a very compassionate way.

Jude closed his Epistle with a beautiful benediction glorifying the all-wise God who alone is wise and is able to keep us from falling (stumbling). He is able to make us stand faultless in the presence of His glory with exceeding joy. He is our God and Savior, worthy of the glory and majesty, dominion and power, now and forever. These words of praise not only glorified God. The false teachers were put on notice and reminded that the Lord can keep His people from falling into error and preserve them throughout the terrible Day of Judgment.

Written by Deborah C Davis

Communicating Personal Beliefs

2011-04-02T08:41:00.028-05:00

Paul continues to teach his protegee, Timothy, from the prison epistle 2 Timothy 2:8-15. He is in chains and links his incarceration to Jesus' death, burial, and resurrection. In fact, he said that the resurrection (Matt 28:5-8; Mark 16:5-7; Luke 24:1-8; John 20:1-17) of King David's chief descendant - Jesus (Matthew 1) - was the Gospel he preached and taught. If we are approached by anyone who teaches or preaches differently, that person is to be avoided at all costs. Paul was encouraging Timothy in suffering by putting him in mind of the resurrection of Christ at verse 8. Jesus Himself had taught the disciples that He had to suffer before he received glory (Mark 8:31; Luke 9:22; John 3:14). They did not understand the teachings until after His glorious resurrection. If we come to understand the Gospel as Paul did in verse 8, suffering makes sense. Though Paul was a good man, he was incarcerated for communicating his personal beliefs as an evil-doer. Although Paul was in chains physically, his soul and spirit was free. He was yet encouraged because the operation of the word of God can not be chained. He believed this would encourage Timothy not to be afraid of chains while ministering the word. In Romans 1:16 he wrote, 'For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek.' His sufferings were great as were the fruits of his love. Paul endured all things for the sake that God's elect might obtain salvation in Christ with eternal glory. He was not only concerned about his own soul, but he was concerned with the souls of others. Jesus said in His Great Commission regarding the Gospel, "... Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and lo, I am with you alway, even unto the end of the world." Matt 28:19-20 Paul then began verse 11 with one of his favorite phrases: "It is a faithful saying". (see I Tim 1:15; 2 Tim 2:11; and Titus 3:8) Then to prove the truth of his Gospel, Paul recited a verse from a hymn that was probably sung in the churches of his day. It links Jesus', as well as our own, suffering and glory. As we share in His death, we will live with Him in His kingdom. If we endure suffering, we will reign with Him. If we deny Him, He will deny us. If we are faithless, unlike us, He will remain faithful (verses 11-13). Timothy was strengthened to maintain these great principles, which belong to the nature of the Lord, and not allow himself to be drawn aside by the speculations which only subverted souls and corrupted the faith. Finally, everything Paul had written concerning the Gospel and proving its' truth was to be brought to the attention of the Christians whom Timothy pastored. They were to be placed in remembrance of what they had already been taught and charged not to be in controversy over words that are not of profit to Christ. Strife is not only useless, but it can be hurtful. Paul wanted Timothy to do his best to discourage bickering that can destroy Christian fellowship and more importantly discredit Christ before the world. In verse 15 Paul is concerned that ministers must show themselves approved and accepted before God. They must be workmen who are not ashamed to do their work. They must rightly divide the word of God. They can not be slack or unfaithful. It will require continuous study. And what about us - the congregation? If anything can be said of us these days, it is that congregational business meetings carry more weight than congregational Bible studies. Verse 15 is not addressed to Timothy or to ministers specifically. I would believe that all Christians need to be systematic students of the Word of God in order to show ourselves approved unto God. Written by Deborah C. Davis

All in the Family

2011-03-24T19:56:00.032-05:00

Paul had given Timothy spiritual instructions and Biblical Christian doctrine as a young pastor to shepherd those who follow him in the church. Today's lesson looks at the work which Christ expects from his servants and does not speak to the issue of doctrine. Jesus had stated, "If any man serve me, let him follow me, and where I am, there shall also my servant be, if any man serve me, him will my Father honor." (John 12:26) Jew and Gentile alike were included in the family of God, if they followed Christ as a servant. Today's lesson, unlike those over the past few weeks, does not speak to the issue of doctrine. I Timothy 5:1-8, 17-22 looks at the work he expects from his servants, the things they do, and their walk.
One of the tasks that pastors are given to do is to rebuke or reprimand (II Timothy 4:2). Because Timothy was a young pastor, he was instructed not to rebuke the older man. Instead he was to call upon him as a father, perhaps giving direction. If the older man was to be rebuked, Timothy was not to be harsh. He was to treat the older women in a motherly fashion, and younger men and women as brothers and sisters.
Although our joy lies in our heavenly home, we can not neglect our ordinary and moral duties. In the matter of the care of older widows, how is the church to make sure they are taken care of in their old age? There was no social security survivor's benefits or publicly funded health insurance.
Paul states that honor is due to the older widows who trust in God, are virtuous and religious and not widows who live in pleasure and without restraint. He stated they should be relieved by the charity of the church and are of good credit to the church. A widow that lives in pleasure is dead while she is yet alive. She is spiritually dead in trespasses and sins and can not serve the church.
Another rule Paul gives is that the church should not be charged with the maintenance of the older widows who has relatives able to maintain them. Family loyalty should be taught at home that the relatives must become caregivers to pay something back to their parents and grandparents. That is good and acceptable before God. "If any provide not for his own, he hath denied the faith, and is worse than an infidel." (vs 8) He has broken the fifth commandment given to Moses by God, "Honor thy father and mother". (Exodus 20:12a)
Paul then turned to the practical issues concerning pastoral compensation, the handling of accusations against pastors, and the process of pastoral ordination. Pastors are worthy of double honor. They labor in the word and doctrine, provide eulogies, care for the sick, baptize, etc. while some followers would like to stifle the purse string. "Thou shalt not muzzle the ox that treads out the corn." (Deuteronomy 25:4) Since the ox was not muzzled but was allowed to eat as he worked, the farmer realized an increase in the amount of work. Therefore, pastors are worthy of double honor, financial help and respect from God's people for the work they do.
Accusations against pastors must be in writing and there must be two or three credible witnesses. The accused must meet the accusers face-to-face because his reputation is tender. There is a special danger in unjustly accusing a pastor. If there is grounds to the accusations, Paul instructed Timothy that he must publicly rebuke the sin. Public rebuke is designed for the good of others.
We are not to be too quick to ordain a candidate for the ministry. The pastor must first know of the candidate for the ministry's sincerity in repentance, abilities, and qualifications. Have they been called by the Holy Spirit? Timothy was also cautioned not to be a partaker of other men's sins. Some men's sins are obvious and other's are not. Timothy needed to have a discerning spirit and a great deal of wisdom to know how to deal with all of the offenses and offenders he came in contact. Paul advised him to keep himself pure.

Written by Deborah C. Davis

Fitness for Leadership

2011-03-19T10:35:00.002-05:00

The apostle Paul wants to remind Timothy of the sound doctrinal teaching he had received. Through his remembrance of the sound doctrine of Christian Biblical teaching, he would be fit to be an effective and good minister. Our lesson focuses specifically on I Timothy 4:6-16.

Paul begins his instruction at verse 6 by encouraging Timothy to remind the Christians of ‘…these things…’ and he would be nourished in the words of faith and of good doctrine also. Some of ‘…these things…’ are listed from verses 1-5. The Spirit speaks that in the last days some who had been given the principles of the Christian faith shall depart. They will give heed to seducing spirits. Satanic deception caused the fall of man (sin), and it will characterize the end of the age with its doctrines. There are an ever growing number of cults on the rise today, speaking lies in hypocrisy to intentionally deceive people. After leaving the Christian faith, it is easier for persons with sinful minds to worship idols, to forbid marriage, and to abstain from certain meats (foods) which God has created. Believers know they should call nothing God has provided for us to eat as common or unclean (Acts 10:15). Food has been set apart by the word of God (Gen 9:3; Mark 7:19; Acts 10:14-15; I Cor 10:25-26) and we must sanctify it in prayer (I Timothy 4: 5). We should pray that He will bless it and make it nourishment for us. Marriage is also set apart by the word of God (Gen 1:28; I Cor 7; Heb 13:4) and it, too, must be sanctified by prayer. Before entering the marriage we should pray that God will bless the marriage for His glory, for the union, and for others.

These were the things of which Paul instructed Timothy. On another occasion, he called the false teachers the ‘…enemies of the cross of Christ, whose end is destruction, whose God is their belly,...’(Philippians 3:18b-19a). They do not have their mind on heaven. Paul left no room for Timothy to doubt. He instructed him to avoid those who served as the bearers of “profane and old wives’ fables”. The fables flow from our lips, but they are not grounded in the Scriptures. For example, “I’ve always been taught…” Such tales are traditional and may seem harmless, but they are not scriptural. Paul warned Timothy to exercise godliness instead, i.e. reading the Bible, prayer, meditation, etc. If he is truly godly, he won’t be a loser. Those who put all of their exercise in the physical and worldly realm will have little profit, for it is not heaven-bound. Exercise in godliness is profitable because Christians have been given the promise of life eternal. Paul gave Timothy what he called a trustworthy saying that deserves full acceptance. The believers had placed their hope in the living God who, by nature, inclination, and action, is the Savior of all believers. The type of hope he was speaking of was an unshakable, understanding that no matter what the believer’s circumstance, he would place his ultimate trust in God.

At verse 11 Paul encourages Timothy to command and teach these things that he had been teaching him. In an era in which younger people were to be seen and not heard, Timothy was not to allow older saints to look down upon him solely due to his young age. He was to battle their negative view by leading a godly life in conversation, conduct, love, zeal, dependability, and purity. A top priority for him would be to devote himself to a strict, edifying Bible-centered ministry. When it came to the Scriptures, he was to read them in public first. Everyone did not have a handwritten copy of the Scriptures. Then he would preach as well as teach the Christian doctrine. Timothy was also admonished not to forget the gift that had been imparted to him through prophecy. It is probable that a prophet announced the gift given by the Holy Spirit. Then the presbytery laid hands on Timothy to simply recognize the gift. We do not know specifically what gift Paul was referring to, but it may have been Timothy’s calling to the pastorate, his teaching, and/or preaching. A final priority was for Timothy to give himself totally to the work of the ministry. He must be in meditation and consider beforehand how and what to say. His wisdom and knowledge must appear as a continuous profit to all. Timothy was admonished to take heed and carefully monitor his life and the doctrine. In so doing he would save himself and his hearers from false teachers.

Written by Deborah Davis

Choosing a Good Leader

2011-03-12T09:05:00.001-06:00

While awaiting execution by beheading, Paul wrote two epistles to his protégé Timothy and one to his protégée Titus, to give them instructions on church government. The only leadership positions in the church appointed in the Scriptures is that of bishop and deacon. Congregations today should follow the Scriptural guidance given by God through Paul in choosing a Spirit-filled leader. Political and financial connections and/or considerations are not qualifying factors. This lesson will summarize I Timothy 3:1-13.

Paul began by acknowledging that from time to time, men actually desire the office of bishop. Bishop in Greek is episcopos which translates into English as “overseer” or “pastor”. Also the word “elder” is translated from the word “bishop” and is sometimes used to describe an older man, not necessarily the leader, who has pastoral duties in the local church. A bishop is appointed by the Holy Spirit by placing it upon his heart that this is his mission in life (Acts 20:28). The man does not campaign for the position and it is not possible for the people to vote on what God has already declared. The man must declare he is willing to do the good work for God. It is not just a position; it is a good work. ‘For the perfecting of the saints for the work of the ministry for the edifying of the body of Christ, Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ; That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive…’ (Ephesians 4:12-14).

Paul believed it necessary to teach the qualifications of a bishop so as not to bring unwarranted humiliation upon the church due to faulty leadership. The bishop must be blameless. There must be no scandals or serious wrongs that can be charged against him. It does not mean that he is without fault, but that he is able to make it right with God and man. He is the husband of one wife. There are many interpretations, but I choose the one that simply states he is not a bigamist and his moral life must be above question. A bishop is vigilant, watchful, and alert over himself and the Lord’s flock against the adversary, Satan. He is the undershepard over the church flock for the Lord is the Shepard. A bishop must be of a sober mind. He is not giddy or frivolous, but moderate and serious in all his actions. He must be of good behavior, composed, and not vain. A bishop is given to be hospitable and apt to teach. He must be willing to entertain strangers, saved and unsaved, and ready to communicate the Word of God at all times. A bishop is not a drunkard nor is he violent. He must not be greedy for money (filthy lucre). The love of money will bear evil fruit. A bishop is patient, gentle, not a brawler nor quarrelsome. He is even-tempered and able to govern his tongue. A bishop does not covet. He must be concerned with the spiritual life of the people of God and refuse to be distracted by a strong desire for material things. God will supply his needs and desires. The bishop rules his own house well, keeping his family in order as an example to other families. If he is unable to rule his house, which is smaller, how can he take care of the church of God? The bishop must not be a novice. A novice would easily fall within the temptations of Satan and could easily be lifted up in pride. He must have been in the Christian religion for sometime to know how to thwart the darts of the enemy. Further, he must have a good reputation in the community among the saved and unsaved neighbors to avoid the traps of Satan. (cf I Titus 1:6-9)

Paul also believed it necessary to teach the requirements for the office of deacon. Many times we think of the word deacon as a title instead of its true intent – that of being a function. Deacons take care of the temporal concerns of the church, for example, the maintenance of the ministers and provision of the poor. Deacons serve tables while the bishops give themselves only to the spiritual ministry and prayer. Deacons are humble servants. Many of the qualifications required of bishops are required of deacons, also. They must be dignified and deserving of respect. They must not be double-tongued, giving conflicting reports according to their conflicting interests. Deacons must not be drunkards nor should they be greedy for money. Deacons handle the purse of the local church and a lust for money is a temptation that will cause them to easily fall within the snares of Satan. The deacons are to know the mystery of the Christian faith which was a secret in the Old Testament period. They must be sound in their knowledge of pure biblical doctrine. They must not only know it, they must live and breathe it. The deacons must be proven. They must be tested before they serve in the office of deacons. Deacons must be of good character and are not to be ordained too quickly. In other words, there must be a probationary period. The deacons’ wives must be of reputable character also. Finally, Paul gave an assurance that those deacons who met their criteria and acted upon them would grow in their faith in Christ.

Written by Deborah Davis

The Search for Meaning

2011-03-05T12:32:00.001-06:00

What does it mean to be Christ-like and to possess Godly conduct? Our lesson searches for the meaning by reviewing I Timothy 2: 1-6; 3: 14-16.

The review begins at I Tim 2: 1 wherein the apostle Paul is writing to his protégée, Timothy. Paul is giving him instructions concerning church life. He encourages all Christians to pray for all men. Their prayers must be humble, earnest and specific, intercessions for others, and always of thanksgiving.
Christians must pray for kings, and for all that are in authority. Our leaders occupy a special place in our prayers because they are ordained of God for a purpose (Romans 13: 1-4). Paul taught that interceding for rulers before the throne of grace can and will influence them to calmly maintain civil order. Are we not told to put on the armor of God (Ephesians 6: 10-18), which includes prayer, and God will fight our battles? He will turn the hearts of our enemies and make them our footstools (Psalm 110: 1). If rulers are stabilized through prayer, then society will follow suit. This is how we will lead a quiet and peaceable life, worshipping in all godliness and honesty.

Believers have been directed to pray for all men and all leaders for this is good and acceptable in the sight of God our Savior. It does not matter how that person or leader treats others, Christians have been instructed to pray for them. There is always an opportunity to save someone and bring him into the Kingdom of God for a life eternal. It is God’s desire to have all men saved and to come unto the knowledge of the truth.

There is one mediator between God and men. This Mediator gave Himself as a ransom. Christ had to come into the world as a man in order to suffer for men, and to represent men. He was the ultimate Intercessor.

At I Tim 3: 14-15 Paul is writing of his hope to be released from confinement. He would visit Ephesus to teach the believers how to behave in a way that complimented, not embarrassed, Christ. The Christians are specifically told to behave themselves in the house of God. The church itself is the pillar and ground of the truth. Scripture does not depend upon the church, but the church must proclaim the Scripture and the doctrine of Christ. Christians are not expected to preach false doctrine or to act in an ungodly manner.

What is the great truth the churches are the pillars and grounds of? At I Tim 3: 16 Paul tells us that “…without controversy great is the mystery of godliness:…” It was great, but even more so, Christ was a mystery, an unknown truth. It was a great revelation.

There were six things revealed. 1.) God was manifested in the flesh (John 1: 14). 2.) Christ was justified in the Spirit (Mat 3: 15-17; Mat 17: 5; Rom 1: 3-4; John 16: 10). 3.) Christ was seen of angels. They worshipped Him (Heb 1:6). They attended His incarnation, His temptation (Mat 4: 11), His agony to the Garden of Gethsemane (Luke 22: 43), His death, and His ascension. 4.) Christ has been preached among the Gentiles. His name has been proclaimed to the four corners of the earth. 5.) That Christ is believed on in the world. Although His name has been proclaimed worldwide, its reception is not worldwide. 6.) That Christ has been received up into glory following His ascension.

Christ returned to Heaven, but He is the Mediator for our Salvation. Christ shall return one day looking for a glorious church without a spot or a wrinkle (Ephesians 5: 27). Our worship should be one of humility. The true worshipers have right motives and worship is their lifestyle rather than their Sunday show. A worshiper knows what it means to behave in and out of church. Inasmuch as Christians are God’s children, we are to be totally subordinate to God the Father. As such well-behaved Christians, we must reflect Jesus Christ in every aspect of His existence – that is to say His pre-earthly life, birth, suffering, death, and return to heaven (I Tim 3: 16). We can then say we have found the meaning to be Christ-like.

Written by Deborah Davis

The Return!

2011-02-26T21:07:00.001-06:00

Chapter 13 of Mark begins with Jesus and His disciples leaving the temple in Jerusalem. One of the disciples was in awe of the magnificence of its stones and construction. At verse 2 Jesus predicted the destruction of the temple along with all the great buildings. When they were on the Mount of Olives his disciples Peter, James, John, and Andrew asked privately for a sign when these predictions would occur. Jesus predicted the beginning signs would be an increase in deceivers, wars and rumors of wars, and the persecution for His namesake. He also told them to expect the destruction of Jerusalem and the end of the world (Mark 13:14-27).

Jesus was preparing His disciples for the end of the world. He also prepared them for the judgment on Jerusalem at hand. At verse 14 we see the term “Abomination of desolation” which was first introduced in Daniel 9:27. Abomination means something that is defiled and offensive to God. Desolation means to cause something to be desolate or empty. According to Daniel 9:27, an abominable idolatrous image is set up in the temple for worship. Daniel prophesied the Roman prince would break a one week covenant and not allow the people to give sacrifices and offerings to God. This was offensive to God. “The heathen entered into her sanctuary, whom thou didst command that they should not enter into the congregation…” (Lamentations 1:10). This is an abomination of desolation such as when the Roman army invaded Jerusalem and destroyed the Temple in AD 70. The one week period in the prophecy symbolized the seven-year Tribulation period. In the Tribulation those who chose not to follow Christ and were left behind at the rapture of the church (1 Thessalonians 4: 13-18) will experience worldwide hardships, disasters, famine, war, pain and suffering before His Second Coming.

When the Roman army arrives, Jesus warns that the Christians are to run for safety and flee into the mountains if they are in Judea. If there are no mountains, they must still flee for safety. Leave immediately. They are in danger. There is no safety in attempting to fight. There is no time to go back to get anything...no coat, purse, wallet, or credit card. It does not matter whether you are on the rooftop or in the field, you must leave. It will be hard for a pregnant woman or a woman with a newborn or small child to flee; but they must flee for their life if they are followers of Christ. Wintertime and other weather conditions can make it difficult to escape. Prayer to the heavenly Father will be necessary for His grace and mercy to assist you as it will still be necessary for you to flee.

The Lord wanted His disciples to know that they would experience a time of great distress (unequalled affliction) that had never occurred since God created the world. The tragic fall of Jerusalem with hundreds of thousands of people dying confirmed the Lord’s prophecy. In the midst of the storm, God showed mercy and shortened the days for the elect’s sake. He answered the prayers of the elect (Luke 18:7). By shortening the days, the Roman soldiers were not allowed to control the city long.

Jesus also cautioned them about deceivers who would come claiming to be Christ. He knew the disciples would be prime targets of the “elect” class that would be sought by these deceivers. Jesus knew if they were truly Christians they belong to the Lord and could not be deceived. He commanded His disciples to take heed and be alert of the deceitful ways of Satan. He had forewarned them.

Jesus Christ is coming back one day! The time of great distress (unequalled affliction or Great Tribulation) involving the fall of Jerusalem and the destruction of the Temple is separate from the cosmic, natural changes that will occur before He returns. The sun will become dark, the moon will not give light, the stars will fall, and the powers in heaven will shake (Mark 13:24-25).

Before Christ returns, the day of the Lord occurs (2 Peter 3: 10-13). The day of the Lord refers to a time period when God acts in judgment. It will come as a thief and the heavens and earth will pass away. There will be new heavens and a new earth where righteousness dwells.

Mark 13: 26-27 indicates that the Son of Man will return in the clouds with great power and glory. He will send His angels to the four corners of the earth to gather His elect who remains faithful through the Tribulation Period. Nothing will stop Him from defeating Satan. Christ is coming back!

Written by Deborah Davis

True Leadership

2011-02-19T06:30:00.003-06:00

It was now time for Jesus to go up to Jerusalem with the disciples (Mark 10:32-45) to fulfill His mission on earth. The disciples were afraid and amazed as they followed their Master. He had told them that He must suffer, be killed, and rise again.

James and John, sons of Zebedee, were within Jesus’ inner circle of disciples. They had witnessed His glory on the Mount of Transfiguration. But they did not realize His glory came after death.

In Mark’s account, it was James and John who made the ambitious request. In Matthew’s account, it was their mother, Salome, who made the request (Matthew 20:20). She made the request as if from herself while James and John were standing near. Jesus knew where the request came from and she was no longer concerned.

“…Master, we would that thou shouldest do for whatsoever we shall desire” (Mark 10:35). The Lord did not rebuke them for their bold request. They had witnessed His preaching, teaching, healing, and miracles. They believed that Jesus would soon establish His kingdom. If Christ is going to rise again, then He must be a king and surely they could sit on His left and right sides when He comes into His glory. They wanted special honor and power from Jesus. That was worldly. However, they must be commended for having the courage to boldly ask Jesus for something. James said, “yet ye have not, because ye ask not” (James 4:2).

Jesus did not condemn them for making a bold request. You can talk to your Savior. But remember the answer is not always what you want to hear. The Lord was gentle with James and John. He told them they did not know what they were asking. The Lord’s glory meant suffering and death. Jesus asked them if they could drink the same cup He would drink and be baptized the same way He would be baptized. “Drink the cup” and “baptism” are symbols of death. They professed to be able and He said they were right. They would suffer because of their loyalty to Him, and James would be martyred (Acts 12:2). He further explained that these positions in the kingdom were not His to give out nor were they given out arbitrarily. Admission to the kingdom is by grace through faith, but position is by faithfulness to Christ. Here, the Lord submitted to the Father. It was not for Him to decide who would sit in the kingdom.

The other disciples became upset with James and John. They were each displeased because they hoped to have positions for themselves also and Jesus knew of this disruptive unrest. He knew dissension was about to erupt in the fellowship. Therefore, He called them together to explain the importance of honor, power, and service. Largely, dominion has been abused in the world and should not be in the church. He taught that the Gentiles used their positions of power and privilege to abusively exercise authority over people. This is not the way of the kingdom of God. To be great in the kingdom of God, we must be great in serving others, showing humility, and practicing love. Christ Himself was an example of a Servant by saying that He came to give His life as a “ransom” or sacrifice to serve others, and not to be served (Mark 10:44-45). True leadership and greatness comes from sacrificial service to others.

Written by Deborah Davis

Follow the Leader

2011-02-11T10:20:00.003-06:00

Six days after Peter’s confession acknowledged Christ as the Son of God and Jesus announced His suffering, death, and resurrection, we find Him leading three of His disciples up on a high mountain. Peter, James, and John were the foundational leaders of the church who had a close relationship with Christ. They were within His inner circle chosen to bear a record of His glory on earth. The name and location of the mountain is unknown. “High mountain” symbolized a place of divine revelation. The “six days” are reminiscent of Moses on Mount Sinai and his experience with the glory of the Lord (see Exodus 24:16).

Once they arrived, Christ transfigured before them. It was unlike any miracle He had ever performed. He was an appearance of His glorious body. And His raiment was now shining and exceedingly white as snow, beyond the imagination and skill of mankind toward whitening it.

Also appearing on the high mountain were Elias and Moses. Elias was taken up into heaven by God and represented the Prophetic Word at this appearance. The Jewish people also believe Moses was received by God who buried him before they crossed over to the Jordan River. Moses represented the Law at this appearance. Both Elias and Moses were talking with the transfigured Christ in acknowledgment of His superiority. They were not attempting to teach Christ nor pride a factor. Jesus Christ was the exalted one.

The disciples were dumbfounded at this glorious experience they were allowed to witness. When Peter found words he spoke for the rest of the disciples as to how good it was to be in the presence of Jesus. He wanted to stay and make three tabernacles: one for Jesus, one for Elias, and one for Moses. He was ready to freeze this glorious experience even though Jesus needed to continue His mission. Peter had already forgotten that Christ had begun to teach the disciples that He soon must suffer, die, and rise in three (3) days. The disciples did not understand His teachings nor what they had seen for they were so afraid.

A cloud then appeared, as it did when Moses was on Mount Sinai. The cloud represents the presence of God. The voice of God interrupted the disciples, praised Jesus as His beloved Son, and commanded the disciples to hear Christ. Suddenly the cloud disappeared and Jesus remained with the disciples. He was no longer transfigured. Elias and Moses were gone. Their disappearance represented the fact that the Law and the Prophets had been fulfilled in Christ.

As the disciples descended the mountain, Jesus told them not to tell anyone about the Transfiguration experience until after His death and resurrection. It must be kept secret to prevent their boasting as He must fulfill His mission.

The disciples questioned among themselves the meaning of rising from the dead. Why would anyone kill Christ? Did not the scribes say that Elias must come first? They were totally confused.

Jesus explained that the prophecy as to Elias was to expect a person who had the spirit and power of Elias. Christ explained the forerunner had already come. The prophecy had been fulfilled in John the Baptist who had restored all things, had been arrested, and executed (Malachi 4: 5-6; Luke 1: 13, 17). Christ explained that He must suffer, die, and rise in three (3) days. The disciples failed to understand the meaning of the resurrection, however, until after His death and Resurrection (Luke 24: 21, 45-46).

Written by Deborah Davis

A Matter of Identity

2011-02-04T09:46:00.002-06:00

We live in a world where man is known by numbers and identity theft is rampant. It is no laughing matter to prove your identity if your credit card is stolen or your computer is hacked. You must prove your true identity or face charges for which you are innocent.

At Mark 8:27 Jesus wanted to know what people were saying concerning His identity. In the prior verses, we see Him miraculously feeding 4,000 men, women, and children with seven (7) loaves of bread and a few small fishes after they had been with Him three (3) days. We see Him and the disciples leave by ship where He is met by the Pharisees. They began to question Him, seeking a sign from Heaven and attempting to tempt Him. He sighed because they were blind and full of unbelief. They did not see Him as the SIGN. They were pretenders. Jesus told the disciples to beware of the leaven of the Pharisees and of the leaven of Herod. Their leaven was evil. However, He was not talking about bread. In my opinion, He was telling them to beware of the religious tactics of the Pharisees and the politics of Herod. He asked the disciples had they not seen the miracle of His feeding five thousand and the miracle of His feeding four thousand? Patiently He asked the disciples why they did not understand it was not about the bread. It was not about food. Surely if He had performed those miracles and fed thousands with little, He would be able to feed the disciples too. Also in verses prior to verse 27, Jesus healed a blind man. He took the man by the hand out of town instead of healing him where they met. Then He spit on the man’s eyes and put His hands on him. The man said he saw men as trees walking. A lot of people today are just trees walking. But they are spiritually blind. Then Jesus put His hands on his eyes and the man’s eyesight was restored. Jesus charged the blind man to tell no one and not to go to town. This was a great price to pay for eyesight, but I am sure he was willing.

For these reasons and more, we see Jesus conducting a survey among His disciples concerning the public opinion as to His identity. He did not have to prove His identity to man. He was the Messiah. He was allowing the disciples the opportunity to acknowledge the beliefs of the people. The poll indicated that He was John the Baptist, Elijah, or the other prophets. This was good in that the people had a high opinion of Him and believed He had risen from the dead. But they did not believe He was the Son of God.

Jesus then asked the disciples as to their opinion of His identity. They were eye witnesses of His miracles, His teaching and preaching, and His compassion. Peter immediately confessed that He was the Christ. He is the Christ, the Messiah, the King, our Savior, and the Son of God. Even John the Baptist had stated he would go before Him in the spirit and power of Elijah as mentioned by Malachi. (Luke 1:17) Our challenge is to get the message out to the world with boldness.

He then informed the disciples to tell no one. It was not time to reveal that He was the promised Messiah. It had to be kept secret. Now they could be taught many secrets; i.e. the Son of man must suffer many things, be rejected of the elders, chief priests, and scribes, be killed (crucified), and rise after three days.

The Lord’s announcement stunned Peter, causing him to try to rebuke Jesus. The Lord looked at the disciples before He spoke to Peter. He knew Peter was not within God’s will when he spoke. The Lord rebuked Peter as “Satan” telling him to get behind Him. Peter’s problem was that his mind was on the wrong things. Instead of thinking about God, he had allowed himself to think the wrong way. Peter failed to respond to the fact that Christ would rise again in three days.

Written by Deborah Davis

Suffering for Others

2011-01-29T11:11:00.002-06:00

Isaiah Chapter 53 foretells the sufferings of Messiah, the end for which He was to die, and the advantages resulting to mankind. There was a want of faith as the chapter opens. Not many believed the saving power of Christ due to his outward appearance, peasant parentage, lowly circumstances, etc. He was despised, rejected, and familiar with sorrows and grief. There was a mean spiritedness directed toward Him and prejudices were conceived by many against His doctrine.

Our lesson focuses on verses 4-6 and 10-12. In verse 4, it is our grief and sorrows that He carried. He shared our infirmities, broken conditions, and human weaknesses. He carried our sorrows when we experience pain because of the sins, troubles, disasters, and tragedies we encounter in life.

The enemies of the Suffering Messiah looked upon Him as having committed a crime. Because they hated Him, and persecuted Him, they thought that God did too. They believed God had forsaken Him and deemed Him “stricken,” “smitten,” and “afflicted”. This was not the case. The suffering of the Servant was the will of God. Use of the words “stricken,” “smitten,” and “afflicted” powerfully suggests the intense pain of the Servant.

The reason for the suffering of Christ was due to human sin. “He was wounded for our transgressions, he was bruised for our iniquities…” Is 53:5a. The Suffering Messiah made an atonement for all who will believe. He purchased a pardon when our sins were placed on the cross. The consequence of this to us is our peace and healing.

The prophet Isaiah compared all humans to wandering sheep. We go astray and get lost. The apostle Paul said, “For all have sinned, and come short of the glory of God;” Rom 3:23. It is our human nature. The whole race of mankind is under the original corruption of sin. Every person is charged with many actual transgressions. We move astray from our rightful owner, God. We are like sheep, and sometimes are unable to find our way home. We cannot be our own masters with corrupt appetites. Engaging in sin is a deliberate choice. Even though we are responsible for our sinful condition, God laid on the Suffering Servant the iniquities of us all.

It pleased God to bruise the Suffering Servant and subject Him to grief. It was necessary to atone for our sins to restore our relationship to God. The Messiah made His soul an offering for sin to become a ransom. Matt 20:28. The Servant will be able to “…see his seed, he shall prolong his days…” Is 53:10. The Messiah left a multitude of sons who believe in His sacrificial work. They shall receive the gift of prolonged life which is eternal life as believers of Christ. His prosperity will be the believers who trust in Him. He gave His life for the sheep and it has pleased the Lord.

The Suffering Servant foreknew of the prospect of the sufferings versus the prospect of the fruit and He was satisfied with the bargain. It was God’s will. There was a rich blessing awaiting the Servant after His suffering. After the “travail of his soul” (Is 53:11), which involved pain and death, the Servant saw the light of life, which represented His resurrection. Rom 6: 9-11. He is satisfied when He sees men and women give their lives to God – through His sacrificial suffering and death.

God will reward the Servant for His suffering. He will set Him high, and give Him a name above all others, and divide the spoil…a “great multitude” whom John could not count.

The Suffering Messiah was numbered with the transgressors during His life. Yet He knew no sin. He broke the Sabbath, was called a drunkard, and sat with the publicans, tax collectors, and sinners. When there was a choice as to who would be set free between Jesus and Barabbas, a known murderer, traitor, and thief, the people chose to free Barabbas. Then the Suffering Messiah was hung on a cross in the midst of two (2) malefactors. Yet as He hung on the cross in all His pain and bore our sins, He uttered an intercessory prayer for the transgressors. “Father, forgive them; for they know not what they do.” Luke 23:34

Written by Deborah Davis

Happy New Year!

2011-01-23T07:24:00.000-06:00

The year is still fresh and forming. The popular messages emanating from the media focuses primarily on the adjustments to our external features, such as losing weight or shaping up. Such entreaties are not all bad as we should endeavor to be good stewards of our bodily temples, but the problem arises as those peddling weight loss products assert that the individual becomes a new person with the loss of pounds or the addition of new muscle tone. Galatians 6:15 states, “For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation (NKJV).” The apostle Paul was plainly asserting to the Galatian church that the status of a Jew or a Gentile did not matter as much as being born again in Jesus Christ. Dropping 40 pounds may make a new image in the mirror but the individual spirit and soul remains the same only by the transformative power of the Holy Spirit brought on by being born again and united with Christ that can bring a change to the human heart. This New Year is a opportunity for us Christians to invite others to experience a true transformation of the heart and the miraculous weight loss of sin from the soul as Christ’s blood cleanses us. And remember this regarding the physical body, Christ has promised us the only perfect body we will ever have when we are resurrected with him on the last day.

Stay prayed up,

Rev. Burton

Pay It Forward

2011-01-21T19:36:00.002-06:00

In Isaiah 49: 1-6 we see an invitation for all Gentiles to listen to the Lord. Israel was chosen as a nation to serve God and to glorify His name. Israel was prepared to speak the prophetic Word likened to a sharp sword that cut through all falsehood. God provided protection as He prepared Israel for service. The Lord declared Israel to be His servant in whom He would be glorified.
In this chapter we can also see the Messiah as being introduced, declaring the full extent of His commission, which is not only to be Savior to the Jews, but also to the Gentiles. He was called from the womb to serve God by whom He was designed to be glorified. He was called to bring back the lost sheep of the house of Israel and bring Jacob back to God. He was furnished with everything to fight God’s battles. Let us not forget that not only is He the Son of God, but He is part of the Trinity.
The prophet Isaiah was discouraged as he felt his labor was in vain. Israel, many times, would not listen and failed in their service for the Lord. Jesus too had to comfort himself against discouragement that His labor was in vain. He would go to His Father in prayer. As with Jesus and the prophet Isaiah, you can fight this discouragement by knowing that you are on God’s side and He knows. The unbelief of men does not count against your judgment as long as you pronounce the truth. Your judgment is with the Lord and as long as you are faithful He will reward you.
God responded to Isaiah that He wanted Israel to return to Him. He was providing them another opportunity to complete their mission. And what mission did He have for them? He wanted Israel to restore the tribes of Jacob, restore the preserved of Israel, and to be a light for the Gentiles to bring salvation to the ends of the earth.
We too have a mission. Jesus Christ is the light of the world. (John 8: 12; 12: 35, 36, 46) He is the source of the light and we, as Christians, must be reflections of that light. (Matthew 5: 14-16) We must let our light shine so that all people can see our good works in Christ Jesus to bring salvation to the ends of the earth.

Written by Deborah Davis

Reaching the Unreached

2011-01-18T22:56:00.000-06:00

As Jesus was giving instruction to his disciples, He made two pivotal points: (1) Love is the badge of every believer; and (2) go and make disciples of all nations. Jesus was letting them know that their world would now include more than they had ever dreamed. Though Jesus was a Jew, the work He came to do was to be a “global” work. The time for elitism and exclusivity was over! The Jews had such strict rules about access to God that they viewed everyone who was a non Jew as unworthy of salvation. As Jesus interacted with all levels of society, He signaled to the world that a change was taking place.

In the Scripture, we find Jesus associating with some of the outcasts of that day. With each one, He (Jesus) offered His special mercy and grace. The leper, whose life was one of humiliation and isolation, found himself on the receiving end of the blessed touch of Jesus. Not only was he to be healed – Jesus condescended to touch the very life of this tortured man. The publicans were hated by the Jews, not because they were non-family members, but rather because they were seen as traitors who preyed on their own people financially. Jesus, in His association with this group, let the world know that no matter how heinous the crime, one man can be forgiven. The bent-over woman was another recipient of Jesus’ healing power. A woman with a horribly twisted body made her way to Jesus. He released this woman from her torment by word and touch to the amazement of the Jewish rulers. He healed her on the Sabbath. Again, Jesus was breaking barriers and giving entry to those who had no voice and no power. As believers, Jesus expects us to follow HIS example. On His return to heaven, all the work that He did was left in our hands.

The Scripture records that Jesus reached out to everyone because all have worth to Him, Since He left specific instructions that we show love and make disciples, what is our role in this present world? The lives of all people must be valuable to us as well. We must see each person as God’s treasure, worthy of our time and effort. This is not always an easy task for many rebuff our efforts to show love and compassion. There are those who see our overtures as weakness or interference. We cannot be put off by the encounter of negative attitudes because we know the message of love prevails and is life-changing, life-giving, and life-directing. We must continue to reach out to those who have been cast aside by the world. It means getting out of our comfort zones, if you will, looking past the unpleasant, and seeing the worth of those whom life and society have counted out or never even considered worthy.

We must look within ourselves to make certain that we do not harbor the same prejudices as the Jewish rulers. Even those closest to Jesus proved to have lingering prejudices that continued to foster exclusivity. The questions are: Do we think of ourselves too good to associate with those in need? Are there those in our lives whom we feel are unworthy to receive God’s grace and love? We are each much too flawed to sit in judgment of each other. Our task is to reach out to all and let the light of Jesus’ love radiate wherever we are.
In close, I would like to share some words…

“Reach out and touch a soul that is hungry;
Reach out and touch a spirit in despair;
Reach out and touch a life torn and dirty,
A man who is lonely…if you care!
And let the smile of God touch through YOU.”

Charles F. Brown

Submitted by Sis. Carlotta M. Burton
12th day of January 2011

Sometimes reaching the unreached requires us to move out of our comfort zones, put aside our dislikes and prejudices, and see each person as a special creation of God.

This is shared with you today, to help people know that Jesus always has time for those in need. No one is too unclean, too unworthy, or too misshapen to receive attention from Jesus.

Unit II- A Future for God's People

2011-01-08T09:09:00.003-06:00

Again in Isaiah 45: 18-24a, Isaiah speaks for God declaring that God created everything: He created the heavens; He formed, made and established the earth. God had a purpose for His creations. He did not do it just to be doing something, He formed the earth to be inhabited. His creations speaks of His power; He did not have any assistance; He is the Lord and there is no other God. The Israelites (and we) are to recognize that He is the one and only God and are to serve Him only. It is God, not objects made of wood, metal, gold, etc. by humans, who is righteous and deserves our attention and worship. In verses 20-22, an invitation is extended for those who listen to His Word, to come near to take counsel in the Lord, for He is a just God and a Saviour, and beside Him there is no other. If we look unto God, He will save you. Verse 23 affirms the lordship of Yahweh over all the inhabitants of the earth, "That unto Me every knee shall bow, every tongue shall swear," all will acknowledge God as ruler of the universe. This invitation is not just for the people of Israel, God desires that all people would turn to Him for life and salvation, He is the answer to life's challenges and difficulties.

Experiencing Redemption

2010-12-31T21:51:00.001-06:00

In giving comfort to God’s people, Isaiah 44:21-26 revolves around three (3) words: remember, redemption, and restoration. The prophet Isaiah encourages the Israelites upon their return from their seventy (70) year Babylonian captivity of the promises and blessings of God. They were tired, full of fear, and had lost hope. Many had died and many were born during the captivity. This was a new generation of Israelites.

The Babylonian idol god(s) had become the god(s) of many of the Israelites during the captivity. God, through the prophet Isaiah, fully analyzed the making of graven images from Isaiah 44:9-20. He explains how much work the blacksmiths and carpenters do in order to make the graven images, going without food or water themselves during the process. They cut down good trees that the Lord has seen fit to grow and nurture. No one understands that it takes the One and Only God for them to be able to make their little gods. Then out of the same wood of which they make their little gods, they cook and make bread and warm themselves. Isaiah reasoned it did not make sense. How can it be that the same little god can protect them if it came from the same wood that keeps them warm and feeds their hunger? Yet they worship these idols and had no understanding of the powerless nature of the false prophets.

God delivered them from such sin. He delivered them from the Babylonian captivity. He wanted them to remember that He was the One who created them. He was the One who formed them from nothing. They were His servants and that made them special. He wanted them to remember Him and did not want them to serve other masters (idols/false prophets). He had not forgotten them and they would never be forgotten. He just wanted His children to return to Him.

Isaiah 44:22 indicates that God has blotted out the Israelites’ transgressions and sins, as a cloud, for He has redeemed them. God pardoned their transgressions and sins and, just like a cloud would disappear after a storm, His light shines through. God caused the clouds to disperse when He redeemed the Israelites. He was their Redeemer. Redemption is an element of salvation to express deliverance from bondage. God provided the release from their Babylonian captors. They were free to serve Him and proclaim His Name above all others.

God has revealed His glory in the act of redeeming Israel from bondage. When God blesses, it is appropriate that all nature praise Him for His mighty acts. Isaiah 44:23 speaks of the universal joy for the whole of creation from the heavens to the lower parts of the earth singing and rejoicing about the redemption of the Israelites. He reminded that it was He alone who formed them from the womb and made all things of the universe. It was He alone who stretched forth His Hand to create the heavens and spread abroad the earth.

God destroyed the miracles/signs of the liars, deceivers, and false prophets by making them appear foolish when their events did not correspond with their prediction. Their prediction was against the outcome of the Israelites during the Babylonian captivity. He put the wise men to shame and made their knowledge foolish. He confirmed the predictions of His messengers/prophets that Jerusalem shall be inhabited and the cities of Judah shall be rebuilt.

God kept His word. He raised up Cyrus the Great, King of Persia, as His instrument and to perform His pleasure. It was prophesied by Isaiah before His birth. The city and Kingdom of Babylon were destroyed restoring the Jewish captives to their homeland. Through an edict of Cyrus the Great, Jerusalem was rebuilt, the temple was rebuilt, and the cities of Judah were rebuilt.

Isaiah also prophesied of another Redeemer, Jesus Christ. He came to give us the opportunity to have eternal life if we believe in Him. He redeemed us and set us free from the bondage of sin when He allowed unbelievers to hang Him on the cross. He died, stayed in the grave for three (3) days, and then He rose. That act of grace was for you and me, the Church, the Spiritual Israel. That act of mercy merits all of creation to sing and shout with a triumph of joy.

We have been redeemed! We are the servants of the Almighty! He will never leave us or forsake us! Happy New Year and May You Have Many More.

Written by Deborah Davis

Whom Shall I Follow?

2010-12-27T20:15:00.001-06:00

In Unit I, we have been reviewing how God comforts His People. In particular, the prophet Isaiah was studied as he prophesied in Isaiah chapter 41 to the Israelites toward the end of their seventy (70) year Babylonian captivity. They were tired, full of fear, and had lost hope. Many had died and many were born during the captivity. The Babylonian idol god(s) had become the god(s) of many Israelites. Isaiah reminded them God had not forsaken them, to expect the end of their captivity soon, to be of courage and without fear for the Lord promised to give them strength, offer them help, and hold them up with His “righteous right hand” when the conquering king came on the scene.

In Isaiah chapter 42 the prophesy has occurred. God has allowed Cyrus the Great1 to conquer the Babylonians and, as a ransom2, the Hebrew people were set free. Cyrus the Great was the founder of the Persian Empire. The Empire embraced all previous civilized states to create the largest empire the world had yet seen. The Hebrew people were ransomed/released in return for payment of Cyrus the Great’s demanded price (Babylonian nation) as orchestrated/permitted by God.

Isaiah chapter 43, therefore, begins with the Lord reminding the descendants of Jacob/Israel that He created them, He formed them, and they had nothing to fear for He had redeemed3 them, they are called by His name and they are His. Redemption is an element of salvation to express deliverance from sin. They knew they did not belong to anyone else. God is committed to their ultimate care and protection.

As a result of their relationship with God, the Israelites’ had no reason to fear whatever the circumstance. God would be with them when they pass through waters, floods, and the fire. As mentioned in a previous paragraph, God exchanged nations for Israel because He loved them and they were “precious” and “honored” in His sight.

The Israelites’ did not have to fear because God loved them. They had been divided all over the earth. God promised to bring His chosen people back to their homeland from all corners of the earth. They were created to be a witness for His glory.

The Hebrew people had witnessed a might act of deliverance. They knew Him to be their God. He had “…revealed and saved and proclaimed…” (Is 43:12 NIV). The Lord’s revelation through salvation becomes an opportunity for proclamation. When the Jews returned from Babylon, the Lord expected Israel to go out and proclaim to the world that He is God.

Just as God reassured Israel that they were still His people, He also gives us the same assurance. We too must find our mission in life from God and be obedient by proclaiming through Christ Jesus our Saviour that He is God. Christ makes this possible through His Spirit. We can have confidence and courage to face any trouble in our lives. God loves us.

1 http://en.wikipedia.org/wiki/Cyrus_the_Great
2 http://www.answers.com/topic/ransom
3 http://en.wikipedia.org/wiki/Redemption

Written by Deborah Davis

Hope for Good Leadership

2010-12-18T21:46:00.003-06:00

The Messiah, the anointed One, whom Christians believe is Jesus Christ, will establish a government by the Spirit of God in which peace, justice, and righteousness exist forever. The prophet Isaiah foretold of Christ’s birth and His deity in Isaiah 9: 6a. ‘For unto us a Child is born, unto us a Son is given…’ Verse 6 further state ’…and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The Mighty God, The everlasting Father, The Prince of Peace.’

Before His birth it was prophesied that He was coming to take over the government as a King of all Kings. The people misinterpreted how the government would be on His shoulders. They expected a man of war as they were used to bloody wars. Christ did not fit their definition of a King because He believed in peace. Some saw Him as wonderful because He worked miracles. But they missed the message. Some also believed in the powers of the sorcerers of the day. Many could not see Him as The Wonderful person. Everything about Him, His birth, His works, His death, and most of all, His resurrection made Him Wonderful. He was prophesied to be a great Counsellor and a mighty God. His wisdom would be unmatched. Even today there are those who do not wish to recognize the prophesy that His name shall be called Mighty God. He shall be the everlasting Father according to the prophesy. His deity was definitely established by this prophecy.

Isaiah had set the stage in describing the King of Kings, Lord of Lords ‘…There shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots;’ (Isaiah 9:7) Although Jesus was born of the virgin Mary (Matthew 1: 18-25), she was espoused to Joseph, the Son of David. Isaiah referred to the Messiah as a “shoot” from the “stump of Jesse,” the biological father of David. (I Samuel 16: 11-12) He is a “Branch,” who came through “Jesse’s roots”, meaning that He came through the lineage of King David.

The Spirit of God will rest on the Messiah and, as the perfect King, He will be endowed with the spiritual attributes of wisdom and understanding, counsel and might/power, and knowledge and fear/reverence for the Lord. The spirit of wisdom and understanding relates to powers of mind. Wisdom is the ability to make the right decision about a matter. (I Kings 3: 12) Understanding is the awareness of the nature of something – what it is and how it functions. Are there differences? The spirit of counsel and might/power relates to practical activity. God will provide sound counsel or advice based on His will. (Exodus 18: 19) The Messiah will have almighty power (Isaiah 55: 11), and be full of knowledge and blessed with a holy reverence for the Lord. The spirit of knowledge and fear/reverence of the Lord relates to the Messiah’s fellowship with God. (John 8: 55)

Our perfect, ideal King will make fair and compassionate decisions in the fear of the Lord. The poor and needy can expect justice and righteousness because our leader will not judge according to what He sees or hears. He will judge according to what He believes to be true. There will be absolute equity. The wicked can expect to be slain by the “rod of his mouth” and the “breath of his lips”. Once spoken, He shall be true to His promises.

Our perfect, ideal King will create an ideal perfect kingdom in which peace and unity will be throughout the land. Animals and creatures that usually attack and destroy others will be harmless. Wild animals will submit to the Messiah’s rule, making it possible for a child to be able to lead “the calf and the lamb” and even play near the hole of a snake. Until the perfect King appears and establishes the ideal kingdom, we must have hope for this eternal life to come.

Written by Deborah Davis

Not Forsaken

2010-12-11T19:17:00.004-06:00

This is the season to celebrate the birth of Christ Jesus. Many are excited and some do not celebrate the excitement for the correct reason. There are some who have fear, a lack of hope, and are depressed. The major prophet, Isaiah, informed the Israelites they had nothing to fear for the Lord God would be with them always to strengthen them. We have no reason to fear, be depressed, or be without hope because the Lord is the same today as he was yesterday and will be forever. (Heb 13: 8)

How many times have we forsaken the Lord God? The Bible is filled with numerous illustrations; i.e. II Chr. 12:1; Mt. 26:56; Jn. 6:66; II Pe. 2:15 The Lord God has never forsaken us; i.e. Ps. 9:10; Ps. 37:25; Heb. 13:5. God promised never to leave us and He cannot lie. (Titus 1:2) God is love and everything He does is out of love. We abide in His love and He never casts us out.

In the Sunday school lesson, not many years were left of the Israelites seventy (70) year punishment in Babylonian captivity. They felt rejected and forsaken at the time of Isaiah’s writing this prophecy in Is. 41. Cyrus the Great was a conquering king of the Medo-Persian Empire. He had so many military victories the nations were terrified and built an idol to save them from destruction. The Israelites did not realize that God would use Cyrus the Great as His vessel to deliver them from the Babylonian captivity.

Isaiah reminded the Israelites they were God’s chosen servants who descended from Abraham. He comforted them by reminding them of God’s presence, relationship with them, and power. God’s love for His people has and would always protect them. Did the idol(s) satisfy/protect the Israelites needs like God? Isaiah reminded them they had no need to fear for God would be with them. Knowing that the Lord was with them empowered them not to be discouraged – for the Lord promised to give them strength, offer them help, and hold them up with His “righteous right hand,” an expression indicating the righteous authority and power of God. Their enemies would perish because God helped and they would rejoice in the Lord.

Isaiah informed the Israelites that God was aware of their suffering. When the poor and needy sought for water, they were unable to find none in the desert lands. They were both physically and spiritually thirsty. God promised to transform their barren places with abundant flowing rivers, arid deserts into flourishing water springs, and dry grounds into fertile lands. The wilderness would flourish with life and vitality; there would be a variety of trees to show forth the abundance of blessings from God.

All of this would be done openly to the glory of God; i.e. deliverance from Babylonian captivity…saved from destruction under Cyrus the Great…abundant blessings of flowing rivers, water springs, and fertile lands. They were reassured that God keeps His covenant and He brings redemption to those who are in trouble.

Written by Deborah Davis

Regifting

2010-12-05T21:49:00.000-06:00

It is the time of the year, once again, when in an effort to celebrate the “holiday season” media outlets become bipolar in their messaging. They attempt to generate a positive, feel good tone to commensurate with the season and they create demand for their advertising clients by focusing on gifts and giving. Due to the recession and hard economic realities, a word once associated with cheapskates, spendthrifts, and the ungrateful recipient has become popular: Regifting. Regifting simply defines means of taking a present given to you and giving it to someone else. I have been a lifelong practitioner. My wife initially frowned on my regifting habit, but over the years of observing my practice and understanding my philosophy, she became a regifter as well. My thoughts on regifting follows this thinking; if I would never use it or have an abundance, why not give the gift to someone else who needs it or can use it. To my surprise I found that regifting is biblical.

Colossians 1:19 states “For it pleases the father that in Him (Jesus) the fullness should dwell” (NKJV). This fullness described is referred to as the “fullness of God” (Ephesians 3:19). God’s gives his fullness to his son and then that fullness is gracefully regifted to us. “To know the love of Christ which passes knowledge; that you may be filled with all the fullness of God” (Ephesians 3:19). Furthermore, it is the Christian’s duty to regift. Jesus said in John 8:12, “I am the light of the world”. Reaffirming what John said about him in the beginning of his gospel (John 1:5). Are we not commanded to do with our light as the song This little light of mine says: to let it shine? Is not the Great Commission (Matthew 28:19-20) a divine call to regift the gift of grace? So let us regift not just at the office Christmas party, the Channel 2 toy drive, or at the family Christmas celebraton in a purchased form, but more importantly the gift of the Gospel this holiday season and in the New Year. Regifting is biblical.

Stay Prayed up, Rev. Burton

Comfort for God's People

2010-12-04T10:51:00.006-06:00

Chapter 40 of Isaiah begins with, "Comfort," which means "to console or to give encouragement in times of despair or sorrow." Isaiah talks about the healing and restoration in the future of the Israelites. They were to receive the pardon (a gentle hand, forgiveness) from God for their wickedness, for they had been punished double-handed (more than seventy years); their debt was now paid in full. Isaiah, the prophet, reminds me of a coach trying to inspire and encourage his players before the season begins, before an upcoming game or during the game. However, the coach's words will in no way compare with the assurance provided by the Word of God. God is the only true security. Isaiah tries to prepare them for their return to Jerusalem from Babylon. Perhaps their years in captivity had left them mentally and spiritually deprived. He lets them know that there is a straight highway for God to them, no obstacle will hinder His access to them. God has direct, divine access to those He love, all the time, including times of trouble. If you have been alienated, dislocated, or disenfranchised from the love of God, He has paved a way through Jesus Christ to set you free. Our debt has been paid in full. Jesus paid the price for our liberation and comfort.

Comforting Awareness

2010-11-26T19:46:00.001-06:00

Through Psalm 139 David presents theological doctrine regarding the attributes of God. He lets us know in a most beautiful way that God is omniscient (all-knowing), omnipresent (always-present), and omnipotent (all-powerful).

David begins by analyzing there is simply nothing you can teach God. God knows everything. He does not have to do exhaustive searches like the TSA to keep our airways safe and secure. He is our Protector and already has searched us and knows us. He knows our coming in and going out, our sitting down and our rising up. Our thoughts are not His thoughts and our ways are not His ways. (Isaiah 5:8) But none of our ways can ever be hidden from Him.

There is “…not a word in my tongue…” that the Lord does not know. (Psalm 139:4) David is suggesting that the word has not been spoken as yet. It is still lingering on the tongue and is still a word to be spoken. But the Lord knows the words you will speak as well as all of your emotions and actions long before you.

Because the Lord has the infinite attribute of omniscience, He is able to protect us from behind and before with His ever loving Hand laid upon us. His infinite knowledge is mind boggling and, as David states, “too wonderful for me; it is high, I cannot attain unto it.” (Psalm 139: 6) We can’t comprehend it, nor why He should have this infinite knowledge, nor how He exercises it because we only have finite minds with finite knowledge.

Although the printed text of our Sunday lesson did not address the omnipresent attribute of God, it is analyzed in Psalm 139: 7-12 and I will discuss it briefly.

You can’t hide from God. He is in all places at one and the same time. You can’t ascend into heaven or make your bed in Sheol (hell). You can’t dive into the sea or any part of the earth because the Lord is there to lead you. There is no darkness you can hide from God because the “night shines as the day; the darkness and the light are both alike to You.” (Psalm 139: 12) For this reason it is said the dirty little secrets are still known to God, although they may come out to the light and be made known to man.

The attribute of God’s omnipotence is analyzed in Psalm 139: 13-18. David does this by looking at our Creator’s power through development of a baby in its mother’s womb. Man is still experimenting and attempting to “create” test tube babies, etc. Man can’t “create”. They can only attempt to “make” from what God has already created if He allows. That is power.

David analyzed that he was formed in his mother’s womb, even of his inward parts, and that he was fearfully and wonderfully made. He knew he was not hidden from God during the time of his formation, although it appeared he was made in secret and skillfully made within the womb. God recorded all David’s days before he made his first cry. Upon birth, David writes he felt he was still with God. This once again infers that he knew he was with God before he first saw the light of day as a newborn. That speaks power, protection, and peace.
Psalm 139 ends with a prayer at verses 23-24. David prayed that God use his attribute of omniscience and search him thoroughly inside and out, to know his heart, to totally inspect his mind. He wanted God to see if there are any wicked ways within him so that he might confess them. He knows the Lord knows all of his sins seen and unseen and he wants them pointed out. He also requested that God lead him to the everlasting way. He wanted to be kept on the right path. We should make this our prayer.

Written by Deborah Davis

Give Thanks!

2010-11-23T20:12:00.000-06:00

The Thanksgiving season is seen today as a speed bump before the profitable Christmas holiday season. Despite the national and cultural significance of Thanksgiving, our consumer culture sees “giving back” a more comfortable choice rather than “giving thanks”, despite our rich shared history. Implicit in the statement of “giving thanks” is the question of “to whom?” Our culture defines “Faith” these days as a choice, so therefore, any form of thanks must be a choice with the individual in the driver’s seat, hence the phrase: “giving back”. This is America 2010. Thankfully Thanksgiving is still Thanksgiving but the Christian’s Thanksgiving is more than an annual pig-out prefaced by grace.

For the Christian it is a conformity to God’s will, unceasing worship, our duty, and a foreshadowing of things to come. First Thessalonians 5:18 tells us, “it is the will of God in our Christ Jesus to give thanks to everything.” Because of our love for God, the Father, and his son Jesus, we do not wait until some designated calendar day to give thanks, but we issue thanks on a regular basis. The apostle Paul’s clearly instructs us to foster an attitude of gratitude which pleases God.

From Second Thessalonians 2:13, we read that as believers sanctified in the spirit on the path of salvation, we are obligated to give thanks. Our hyper-individualistic American identity chafes at being told what to do just like the unruly two year old or mouthy teenager, but our identity becomes transformed the moment we unite with Jesus on the day we are saved. Our focus shifts from seeking self-satisfaction to conforming to Christ within the divine interaction called sanctification. We surrender our will to him to redeem our souls from eternal condemnation earned by our individualism. Any request from such a saving God should be met with a zealous gratitude. So our attempt to do whatever God wants should be an act of love. Remember Jesus said, “If you love me, obey my law” (John 14:15). So out of duty inspired by reciprocal love we should give thanks.

The text of Revelation 7:11-12 prophesizes that on the final day of judgment all the saints and heavenly hosts will be crying out with praises and thanksgiving to our God. The described scene is awesome and beyond our mind’s comprehension, but what we can comprehend today, on Thanksgiving, and everyday is to give thanks.

Stay Prayed up,
Rev. Burton

God Protects

2010-11-19T10:19:00.002-06:00

Where Is My Security Blanket?

The authorship of Psalm 91 is unknown. Some theologians believe Moses to have been the author because it makes reference to God as our “dwelling place” just as in Psalm 90. There are other similarities. However, there is not enough documentation to prove the theory of Moses as author.

This month we have been looking at how God protects. The subject lets you know that you are wrapped within His security…blanketed so to speak. The question should not be where is my security blanket, but how do I know I have His security blanket? In a world of violence and chaos, how do I have the assurance of peace?

Put on the armor of God (Eph 6: 10-18) and you will recognize that our divine leader will give you divine protection. He promised never to leave you nor forsake you…and Jesus Christ our Saviour is the same yesterday, today, and forever (Heb 13: 5,8). That alone is assurance to protect you forever.

You must be a sincere believer to receive this security blanket. His security blanket includes promises of security, deliverance and protection for His people.

1. The believer who dwells (resides) in the secret place of the most High shall abide under the shadow of the Almighty. He shall cover them with feathers and place them under His wings with truth. It sounds as if we are placed in a safe nest. This seems to be a promise of security, a peculiar care of Heaven on earth.

2. The believer has been granted deliverance from the evils of darkness and pestilence. There is no need for fear of either night or day for “God has not given us the spirit of fear, but of power and love and of a sound mind” (II Tim 1: 7).

3. The believer has been given guardian angels to watch over him. Satan tried to tempt Christ with this promise. (Matt 4: 6) He sought to have Christ prove His divinity, but Jesus answered satan, “…Thou shalt not tempt the Lord thy God.” (Deut 6:16)

4. Believers will triumph over their enemies, whatever it may be. Just have faith and give it to God to fight the battle.

5. Psalm 91 closes with a special promise of long life and salvation for God’s people. Believers shall be the special favorites of God because the Lord has raised us to positions of prominence. He will honor us and will be ready to answer us when we call on Him.

God is our security blanket. We are thankful for the rest and peace we receive in this insecure world.

Written by Deborah Davis

God Is Awesome - Wholly Dependable

2010-11-06T08:09:00.000-05:00

The scripture for the discussion today is Psalm 66:1-12. Psalm 66 is usually thought of as a psalm of thanksgiving. One might think of how God have brought them through some rough/tough times and what an awesome God He Is. One might think of all His creations and how He keep providing for our every need. Verse 1, tells us that everyone on the earth are to shout joyfully to God. In order to shout, we got to open our mouth and make some sounds - praising God. Then verse 2 speaks of a way we can honor God with praise by singing to His name. We have seen His work. We know He has all power in His hands, the power to change circumstances, the power to protect, the power to heal, etc. The scriptures (verse 6) make reference to God turning the sea into dry land, so His people could cross. God will fight your battles! Can you recall a time when you recognize that God stepped-in, had everything in control and fought your battle? Truly, we have reasons to be thankful to God, not to ourselves. Let's not be rebellious, we are to praise the one and only God, He has all power and sees all we do. There will be afflictions; they are not to break us; they are to test our faith, to strengthen us and to refine (get ridge of the impurities). God loves us; He sent His son, who died for our salvation; He is with us at all times.

God Reveals

2010-09-25T08:34:00.000-05:00

God promises "Steadfast Love" in our Sunday school lesson for September 26, 2010. He was angered by the actions of the Hebrews who had a few days before had promised to follow His instructions, yet they built a molten calf and worshipped it. Moses prayed that God would not leave them, that he could see God in His glory, and they would be His chosen people. God gave Moses instructions and he was careful to obey them. Moses participated in the preparation of two stone tablets, for God to write the covenant as He had done before, by hewing them similar to those he had broken. Moses ascended Mt. Sinai with the stones, alone. The Lord descended in the cloud, stood with him, passed by him and proclaimed traits of His character. God is merciful, gracious, slow to anger, loving, faithful and forgiving, yet He will not allow our sins to go unpunished. Moses hearing and seeing God in His awesome splendor bowed his head to the earth in humility and adoration, worshipped the Lord God. Moses acknowledged the sinful nature of his people, he appealed to God to act on his behalf, he wanted God to go with them to the promised land, he wanted God to forgive the Israelites of their wickedness and to make Israel His inheritance , again. Study Exodus 34:1, 4-10.

God Reveals

2010-09-17T18:02:00.000-05:00

Exodus 32:1-10, our lesson for the week tells what the Israelites did when their leader was not in their sight. They demanded that Aaron make for them gods to go before them, saying to Aaron they did not know what has happened to Moses, who had brought them out of Egypt. Moses had been up on Mount Sinai in God's presence for forty days and nights. Aaron used the gold earrings brought from the wives, sons and daughters to fashion a molten calf. Perhaps the Israelites remembered this god symbol from their days in Egypt. God being omniscience heard their celebration and proclamation, then He ordered Moses to go back for his people. The people had violated the commandments they had agreed to just forty days earlier. God was angered by their action and and their willingness to give the gods credit for bring them out of slavery and vowed to punish them for their sinful acts. Moses interceded on their behalf. It is important to stay connected with God, studying and being in God's Word. This helps to keep us from putting other gods before Him. And, yes, intercessory prayer helps to save us. Are we impatient as the Israelites were? Do we turn from the true and living God to other idols?

God Reveals

2010-09-04T07:58:00.000-05:00

The adult lesson for Sunday, September 5, is entitled "No Excuses," from Exodus 3:1-6, 13 - 15. Now, Moses who had fled from Egypt because he feared for his life, is in Midian. His status had changed from being a prince served by others to a servant watching over his father-in-law's sheep. By our standards this could have been considered a low point in his life. The angel of the Lord appeared before him in the form of a burning bush not being consumed. This captured Moses attention and he turned to investigate. God saw this, so He spoke to Moses, saying Moses, Moses. These verses help us to realize that God can turn our situation around; God may come to us in our lowest moments; and God will use different medians to get our attention. Sometimes it is necessary for us to be at a low point where we will observe, listen and response to God's will. Why do you think God called Moses name twice as He did some others in the Bible?

As Moses attempted to get closer, he was stopped and asked to take off his shoes, because he was standing on holy ground. God was present and whenever we come into His presence, we must come as clean vessels. God revealed to Moses His identity by sharing with him that He was the God of his father (Amram), the God of Abraham, the God of Issac, and the God of Jacob and that is what he was to tell the Israelites, whom he was assigned to rescue from slavery. Should we tell our children about the one and only God, the same God of our fathers and what He has done for us?

Motives for Commitment

2010-06-11T13:00:00.000-05:00

After Paul and Silas had been released from jail in Philippi, they travelled to Thessalonica. Paul immediately continued to boldly preach God’s Word in the synagogue. This occurred for three weeks and many believed. However, those Jews who did not believe rounded up some hoodlums, incited a riot, and looked for Paul and Silas in the home of Jason. It became necessary for them to depart Thessalonica, leaving behind a congregation of believers who were instructed in the doctrines of the faith and unmoved by the persecution they endured. Three weeks may have been only the duration of their teaching ministry in the synagogue. Paul and his team may have spent a little longer because the Thessalonians had a broad acquaintance with Christian doctrine, and they could not have received this in three weeks. In 1 Thess 2:1-6, Paul explains his manner of preaching to the Thessalonians while he explains his manner of conversation in verses 7-12.

Paul defends his character against the false accusations of the false teachers. He reminds the Thessalonians that his ministry was successful and was not in vain. False teachers were of the belief that they were full-blooded Hebrews, descended from Israel, and of the seed of Abraham. They were still operating under the delusion that God had granted them favor and had not accepted Jesus Christ as their Messiah.

Because of their false teachings, Paul and his team had suffered much and been shamefully treated. Paul suffered many stripes (beatings), imprisonments, tumults (riots) that followed his preaching, sleeplessness, stoning, etc. Yet they were bold in speaking the gospel to the Thessalonians.

Their motives were pure, honest, unselfish, and without a plot. Their ministry was a sacred stewardship approved by God. They could not please both man and God. They chose to please God who knows all motives, tests the hearts and rewards accordingly. They did not seek to please men like the imposters do, by using flattering words that sound good to win the applause of men, but changes the doctrine of Jesus Christ. Paul and his team never used the work of the Lord as a cloak to cover over their real intent to get rich or any other selfish desire such as love of fame. The people were their witness that they did not use flattering words. He appealed to the all-knowing God to witness that he did not serve the Lord for covetousness.

As an apostle of Christ, Paul could have demanded support from the Thessalonians. But the saints were poor and persecuted. Paul and his team were determined not to be a burden on them. So they worked day and night to provide for their own needs.

In his manner of conversation, Paul states they were as gentle as a nursing (mother) with her children. New babes in Christ need milk and a devoted mother until they can be given the meat. Amidst all the trials and tribulations, he let them know how much they were loved. He loved them not only to be willing to impart the knowledge of the gospel of Jesus Christ, but he loved them enough to be willing to lose his soul to save theirs. Like Christ, he did not come to be served, but to serve and to give his life. That he lived a holy lifestyle, blameless before God and men, preaches his best sermon.

Paul and his team encouraged, comforted, and instructed each of the Thessalonians just as a father would counsel his children in wisdom and love that you walk worthy of God. In ourselves, we are not worthy of God or of a place in heaven. We have worthiness when we are in Jesus Christ. It is our gospel duty to remain worthy of God. Then we will have the gospel privilege of being called unto his kingdom and glory.

Written by Deborah C. Davis

Teaching of the Church

2010-05-30T07:01:00.000-05:00

A problem exist today as it did with early Christians, being able to distinguish between true and false teachings. Jude reaffirms that the Bible presents the guiding principles, the rules of faith to resolve a number of issues for believers. Plainly speaking, we need to study God's Word, to know it. We need to commit certain resources, such as time, money and service to actualize the true purpose of the church. Disregard for disciplined study of the Word of God allows one to be vulnerable to the exploits of the commercialism practiced in many churches. Jude spoke of the common salvation, the unity that all believers have through Jesus Christ regardless of gender, occupation, or nationality. Christians are to contend for the faith that was delivered to the saints, the essential truths of the Gospel. Christians are saints accepting Jesus as God's son, the only way to God, the one and only. Jude points out in verses 5-7 examples of what happened to those that believed not, those that did not keep to their original faith, and those who lived wickedly, suffered the vengeance of God. Jude instructed the Christians, verses 20-21 to build up yourselves on your most holy faith, praying in the Holy Ghost, keeping yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto etenal life. The espistle and lesson concludes with a declaration of praise to God in verses 24-25, having faith that God will keep believers to the end.

Doing the Right Thing

2010-05-24T20:28:00.000-05:00

Our background scripture for Sunday, May 23, Sunday school lesson is from the epistle of Philemon, more specifically verses 8-18. Philemon was a resident of Colosse who had been converted to Christianity. He held church in his household. One of his slaves, Onesimus, had run away. This grieved Philemon, Apphia (assumed to be Philemon's helpmate), and Archippus. However, it did not matter how upset they became, they continued to do God's will.

Onesimus reached Rome while Paul was in prison. Paul led him to Christ. And, Paul knew the right thing for Onesimus to do was to return to his master. So, Paul wrote this letter to Philemon as an intercession on Onesimus behave. Reasons cited in Paul's letter to Philemon are: 1) Paul had the authority to command Philemon to take Onesimus back into his home, but he preferred for loves sake to make an appeal. Would Philemon be moved by the aged, prisoner for Jesus Christ who had led Onesimus to Christ while he himself was in chains? 2) The name Onesimus means profitable and now, as a believer, he is useful to Paul and Philemon; but, in returning to Philemon, he will be a much more profitable slave; 3) Paul had become closely attached to Onesimus for he was sending back his son in the ministry, his own heart and personal preference would have been to keep Onesimus; 4) Paul would not force kindness from Philemon; 5) Onesimus departed for a season and now his conversion requires spiritual maturity that Philemon should receive him back forever; 6) Philemon would receive more than a slave by taking Onesimus back into the household, he would be receiving a beloved brother in Christ; 7) If Philemon considered Paul as a partner in Christ, then he should receive Onesimus as such; and 8) Just as Jesus charged our sins to his account, Paul is willing to accept responsibility for any debt that Onesimus might owe to Philemon.

According to Christ in the model prayer at Matthew 6:12b, "...we are to forgive our debtors." Paul elevated it in his intercession by letting Philemon know he would have to prove his forgiveness to a new convert as his master and as a leader in his church.

Written by Deborah Davis

Teachings of the Church

2010-05-15T13:55:00.000-05:00

In Colossians 3:12-17, Paul continues his teachings with the epistle to the church in Colossae. As stated in Colossians 3:12, we are to "Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering." The Christians there were elected, set apart by God, chosen by Him with a purpose, to be an example before others to offer them salvation. To do this they needed to be clothed with the before mentioned characteristics to the point that their inner parts would be disturbed if things were not right with their brothers and sisters. Paul was writing to the saints of the church, they were "holy" with room for improvement. They needed to be forgiving and have patience of others. Keep in mind that God forgave us through the blood of our Lord and Savior Jesus Christ. It is possible for us to do these things because the Holy Spirit lives in us, allows us to have love in our hearts, because love is the adhesive to holds it all together. Instead of making decisions and acting in a worldly manner, we are to be "thankful" and "let the peace of God rule our hearts." Come to church community not only prepared, but expecting the word of Christ to dwell in you through teachings, counselings and songs with the grace of God. Do everything (word and deed) in the name of our Lord Jesus, giving thanks to God for Him.